Book contents
- The Social Dynamics of Roman Imperial Imagery
- The Social Dynamics of Roman Imperial Imagery
- Copyright page
- Contents
- Figures
- Contributors
- Acknowledgements
- Abbreviations
- 1 Introduction
- 2 The Altars of the Lares Augusti
- 3 Modelling the Emperor
- 4 Publica numina
- 5 Roman Emperors, Conquest, and Violence
- 6 Court Politics and Imperial Imagery in the Roman Principate
- 7 Local Aspirations and Statues of Emperors in Roman North Africa
- 8 The Altar of P. Perelius Hedulus in Carthage and the Social Aspects of Provincial Image-Making
- 9 Imagines et tituli
- 10 The Imperial Image in Media of Mechanical Reproduction
- 11 When Was an Imperial Image?
- Index
- References
4 - Publica numina
Conspicuously Consuming the Imperial Image at Tomis
Published online by Cambridge University Press: 09 November 2020
- The Social Dynamics of Roman Imperial Imagery
- The Social Dynamics of Roman Imperial Imagery
- Copyright page
- Contents
- Figures
- Contributors
- Acknowledgements
- Abbreviations
- 1 Introduction
- 2 The Altars of the Lares Augusti
- 3 Modelling the Emperor
- 4 Publica numina
- 5 Roman Emperors, Conquest, and Violence
- 6 Court Politics and Imperial Imagery in the Roman Principate
- 7 Local Aspirations and Statues of Emperors in Roman North Africa
- 8 The Altar of P. Perelius Hedulus in Carthage and the Social Aspects of Provincial Image-Making
- 9 Imagines et tituli
- 10 The Imperial Image in Media of Mechanical Reproduction
- 11 When Was an Imperial Image?
- Index
- References
Summary
Ovid’s Epistulae ex Ponto 2.8 commemorates the exiled poet’s receipt of a gift of silver images of the Caesars from Rome. This paper argues, with reference to Augustan coinage and Marx’s theory of commodity fetishism, that the poem deconstructs Romans’ self-subjugation to imperial iconography and highlights their role in vesting it with power. Through comic deployment of the pathetic fallacy via a naïve narrative persona, Ovid shows how, from a provincial perspective, the emperor's numen might really appear to reside in his image, placing the emperor literally in his subjects’ hands. Pont. 2.8 therefore comments more generally on the interpretive possibilities, social practices, and psychology surrounding Roman imperial images, locating their power in plural, subjective, democratic acts of creative consumption.
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- The Social Dynamics of Roman Imperial Imagery , pp. 76 - 99Publisher: Cambridge University PressPrint publication year: 2020
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