Book contents
- Frontmatter
- Dedication
- Contents
- List of Figures and Plans
- Acknowledgments
- Introduction: Shrine as a Social Form
- 1 Life among the Dead: The Shrine of Bodianwale
- 2 Mohalla Pirs and Qalandari Entrepreneurs: Striving in Urban Sufi Worlds
- 3 Festive Publics: Islam and Other Performances in Saintly Celebrations
- 4 Sufis in the Periphery: Forging Other Spiritual Worlds in the City
- Conclusion: Islam and the City
- Bibliography
- Index
3 - Festive Publics: Islam and Other Performances in Saintly Celebrations
Published online by Cambridge University Press: 15 January 2025
- Frontmatter
- Dedication
- Contents
- List of Figures and Plans
- Acknowledgments
- Introduction: Shrine as a Social Form
- 1 Life among the Dead: The Shrine of Bodianwale
- 2 Mohalla Pirs and Qalandari Entrepreneurs: Striving in Urban Sufi Worlds
- 3 Festive Publics: Islam and Other Performances in Saintly Celebrations
- 4 Sufis in the Periphery: Forging Other Spiritual Worlds in the City
- Conclusion: Islam and the City
- Bibliography
- Index
Summary
On the evening of January 24, 2015, I was in the midst of Baba Shah Jamal's urs festival at his shrine in Lahore. Stationed just outside the main entrance, I observed a succession of devotees approaching their saint in groups of different sizes. All of a sudden, a commotion erupted a few yards away, where some men seemed on the verge of a physical altercation. Along with other onlookers, I also rushed to this scene and soon discovered that a group of devotees had taken offense to a handful of teenage boys who had attempted to join their dhamal. All evening, I had been witnessing similar scenes in which small bands of teenagers would infiltrate circles of devotees and join in their dhamal by unfurling an array of Bollywood-inspired dance moves. So far, such incursions had been tolerated in the festive spirit of the occasion. After all, urs in South Asia, which are enacted annually on the occasion of a Sufi saint's death anniversary, are not just a ritual commemoration of saints but also a popular celebration. However, this particular group reacted differently. Two of the men violently grabbed the teenagers and literally tossed them aside. Given the serious intent and intimidating appearance – large and muscular build emphasized by an exaggerated swagger and aggressive manner – of these men, the rest of the teenagers beat a hasty retreat. Quite quickly, a circular space was cleared for the group to continue their dhamal uninterrupted. The message that these devotees took their dhamal very seriously and were not going to tolerate any interference in it had been delivered loud and clear.
As an audience started building around this circle, the devotee group promptly launched into a dhamal to the insistent beat of the dhol. Within a matter of seconds, their scowls had melted into expressions of joy. Driven on by one of the devotees (let us call him Pehalwan), who appeared to be the group leader, the men's movements began to pick up pace. They extended their arms with palms outstretched toward the tomb of their saint as if asking for supplication and stomped their feet with a thudding noise.
- Type
- Chapter
- Information
- The Social Life of IslamSufi Shrines in Urban Pakistan, pp. 132 - 178Publisher: Cambridge University PressPrint publication year: 2025