Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-gxg78 Total loading time: 0 Render date: 2024-12-25T17:37:44.708Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  16 June 2022

Miguel A. Valerio
Miguel A. Valerio
Affiliation:
Washington University, St Louis
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Sovereign Joy
Afro-Mexican Kings and Queens, 1539-1640
 , pp. 226 - 252
Publisher: Cambridge University Press
Print publication year: 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Actas del cabildo de la ciudad de México [1524–1809], edited by Bejarano, Ignacio. Mexico City: Aguilar & Hijos, 1889–1911. 54 vols.Google Scholar
Ajofrín, Francisco de. Diario del viaje que por orden de la sagrada Congregación de Popaganda Fide hizo a América septentrional em el siglo XVIII [1763–6], edited by Castañeda y Alcover, Vicente. Madrid: Real Academia de la Historia, 1958. 2 vols.Google Scholar
Alegre, Francisco Javier. Historia de la provincia de la Comapñía de Jesús de Nueva España [1566–1766], edited by Burrus, Ernest J. and Zubillana, Feliz. Rome: Institutum Historicum S.J., 1956–60. 4 vols.Google Scholar
St. Ambrosde. De Noe et arca [4th cent.]. Documenta Catholica Omnia. http://www.documentacatholicaomnia.eu/04z/z_0339-0397__Ambrosius__De_Noe_Et_Arca_Liber_Unus__LT.pdf.htmlGoogle Scholar
Antonil, André João. Brazil at the Dawn of the Eighteenth Century, translated by Coates, Timothy J.. Dartmouth: Tagus, 2012.Google Scholar
Antonil, André João Cultura e opulência do Brasil, por suas drogas, e minas. Lisbon: Deslandesiana, 1711.Google Scholar
Aquinas, Thomas. Super epistolam ad Romanos [13th cent.] Documenta Catholica Omnia. http://www.documentacatholicaomnia.eu/04z/z_1225-1274__Thomas_Aquinas__Super_Epistolam_ad_Romanos_Lectura__LT.pdf.htmlGoogle Scholar
Augustine, . Confessions [4th cent.], translated by Carolyn J.-B. Hammond. Cambridge, MA: Harvard University Press, 2014. 2 vols.Google Scholar
Baerle, Caspar van. The History of Brazil Under the Governorship of Count Johan Maurits of Nassau, 1636–1644, translated by Blanche, T. van Berckel-Ebeling Koning. Gainesville: University Press of Florida, 2011.CrossRefGoogle Scholar
Baerle, Caspar van Rerum per octennium in Brasilia et alibi gestarum sub praefectura illustrissimi comitis I. Mauritii Nassaviaeetc. comitis historia. Amsterdam: Silberling, 1660.Google Scholar
Bautista Méndez, Juan. Crónica de la provincial de Santiago de México de la Orden de Predicadores, (1521–1564), edited by Fernández, Justo Alberto. Mexico City: Porrua, 1993.Google Scholar
Benzoni, Girolamo. Breve extracto do augustissimo triunfo, que a augusta Braga prepara em obsequio do Santissimo Sancramento. Coimbra: Colegio das Artes da Companhia de Jesu, 1731.Google Scholar
Benzoni, Girolamo La historia del mondo nuovo. Venice: Collegio della Illustrissima Signoria di Venezia, 1565.Google Scholar
Benzoni, Girolamo History of the New World, translated by Smyth, W. H.. Boston: Adamant Media Corporation, 2005.Google Scholar
St. Bernard of Clairvaux. Sermones in Cantica Canticorum [12th cent.]. Documenta Catholica Omnia. www.documentacatholicaomnia.eu/03d/1090-1153,_Bernardus_Claraevallensis_Abbas,_Sermones_in_Cantica_Canticorum,_LT.pdfGoogle Scholar
Calmon, Francisco. Relação das fautíssimas festas que celebrou a Câmara da Vila de Nossa Senhora da Purificição, e Santo Amaro da Comarca da Bahia pelos augistíssimos desposórios da Sereníssima Senhora Dona Maria, Princesa do Brasil, com o Sereníssimo Senhor Dom Pedro, Infante de Portugal. Lisbon: Miguel Manescal da Costa, 1762.Google Scholar
Carrió de la Vandera, Alonso. El lazarillo de ciegos caminantes [1776], edited by Medina, Antonio Lorente. Caracas: Ayacucho, 1985.Google Scholar
Carvajal y Robles, Rodrigo de. Fiestas de Lima por el nacimiento del principe Baltasar Carlos, Lima, 1632, edited by López Estrada, Francisco. Seville: Escuela de Estudios Hispano-Americanos, 1950.Google Scholar
Cavazzi da Montecuccolo, Giannantonio. Istorica descrizione de’ tre regni Congo, Matamba et Angola, situati nell’Etiopia inferiore occidentale e delle missioni apostoliche esercitatevi da religiosi capuccini. Bologna: Giacomo Monti, 1687.Google Scholar
C’est la deduction du sumptueux ordre plaisantz spectacles et magniques théâtres dressés et exhibés par les citoiens de Rouen, ville métropolitaine du pays de Normandie a la Sacrée Majesté du Treschristian Roy de France, Henry second leur souverain Seigneur, et à Tres illustre dame, ma Dame Katharine de Medicis, La Royne son épouse. Rouen: Robert le Hoy, 1551.Google Scholar
Chimalpahin, Domingo. Annals of His Time [17th cent.], edited by Lockhart, James, Namala, Doris, and Schroeder, Susan. Stanford, CA: Stanford University Press, 2006.Google Scholar
Chimalpahin, Domingo Diario, edited by Tena, Rafael. Mexico City: CONACULTA, 2001.Google Scholar
Cobarrubias Orozco, Sebastián de. Tesoro de la lengua castellana o española. Madrid: Luis Sánchez, 1611.Google Scholar
Colección de documentos inéditos de la Corona de Aragón, edited by Bofarull y Mascaré, Próspero. Barcelona: José Eusebio Monfort, 1851. 8 vols.Google Scholar
Columbus, Christopher. Diario de a bordo, [1492], edited by Arranz Márquez, Luis. Madrid: Historia 16, 1991.Google Scholar
Consejo Provincial de Lima. Libros de cabildos de Lima: Libro cuarto, años 1548–1553. Lima: Impresores San Martín, 1935.Google Scholar
Cruz, San Juan de la. Cántico espiritual y poesía completa [16th cent.], edited by Elia, Paola, Machado Duque, Marías Jesús, and Ynduráin, Domingo. Barcelona: Crítica, 2002.Google Scholar
Damião, José dos Santos Cosme e. Serman de S. Gonsalo Garcia, pregado no terceiro dia do solenissimo triduo, que celebrão os homens pardos de cidade da Bahai na cathedral da mesma cidade. Lisbon: Miguel Rodrigues, 1747.Google Scholar
Dávila y Padilla, Agustín. Historia de la fundación y discurso de la provincial de Santiago de México de los Predicadores, etc. [1596]. Brussels: Ivan de Meerbeque, 1625.Google Scholar
De Jesús, Úrsula. The Souls of Purgatory: The Spiritual Diary of a Seventeenth-Century Afro-Peruvian Mystic, Úrsula de Jesús [seventeenth century], edited by van Deusen, Nancy E.. Albuquerque: University of New Mexico Press, 2004.Google Scholar
Díaz del Castillo, Bernal. Historia verdadera de la conquista de la Nueva España (manuscrito “Guatemala”) [1575], edited by Barbón Rodríguez, José Antonio. Mexico City: Colegio de México and Universidad Nacional Autónoma de México, 2005.Google Scholar
Diccionario de Autoridades. Madrid: Real Academia Española, 1726–1739.Google Scholar
Duran i Sanpere, Agustí, and Sanabre, Josep, eds. Llibre de les Solemnitats de Barcelona. Barcelona: Institució Patxot, 1930. 2 vols.Google Scholar
Fernandes, Gaspar. Cancionero musical, edited by Tello, Aurelio. Havana: Casa de las Américas, 2001.Google Scholar
Figgis, John Neville. Divine Right of Kings [1896]. London: Forgotten Books, 2019.Google Scholar
Folheto de ambas Lisboas. Lisbon: Oficina de Música, 1730–1.Google Scholar
Franco Silva, Alfonso. Regesto documental sobre la esclavitud sevillana (1453–1513). Seville: Universidad de Sevilla, 1979.Google Scholar
Gage, Thomas. The English–American, His Travail by Sea and Land, or a Survey of the West India’s. London: R. Cotes, 1648.Google Scholar
Gestoso y Pérez, José. Curiosidades antiguas sevillanas. Seville: El Universal, 1885.Google Scholar
Gestoso y Pérez, José Los Reyes Católicos en Sevilla (1477–78). Seville: Revista de Tribunales, 1891.Google Scholar
Guerreiro, Afonso. Das festas que se fizeram na cidade de Lisboa, na entrada del Rey D. Philippe primeiro de Portugal. Lisbon: Francisco Correa, 1581.Google Scholar
Guimarães, João Ribeiro. Summario de varia historia: Narrativas, lendas, biographias, descripcões de templos e monumentos, estadisticas, costumes, civis, politicos e religiosos de outras eras. Lisbon: Rolland & Semoind, 1872. 5 vols.Google Scholar
Gutiérrez de Medina, Cristóbal. Viage de tierra, y mar, feliz por mar, y tierra, que hizo el Excellentísimo Señor Marqués de Villena, mi señor, yendo por Virrey, y Capitán General de la Nueva España. Mexico City: Juan Ruiz, 1640.Google Scholar
Gutiérrez de Medina, Cristóbal Viaje del Virrey Marqués de Villena, edited by Romero de Terreros, Manuel. Mexico City: Imprenta Universitaria, 1947.Google Scholar
Herodotus, . Histories [430 BCE], edited by De Sélincourt, Aubrey and Marincola, John. London: Penguin Books, 2003.Google Scholar
Hippocrates, . Airs Waters Places [4th cent. BCE]. In Hippocrates, vol. 1, edited by Jones, William Henry Samuel, Withington, Edward Theodore and Potter, Paul, Cambridge, MA: Harvard University Press, 1984. 65–138.Google Scholar
The Holy Bible: New International Version. Grand Rapids, MI: Zondervan, 1978.Google Scholar
Icaza, Francisco A. Conquistadores y pobladores de Nueva España: Diccionario autobiográfico sacado de los textos originales. Madrid: Imprenta de El Adelantado de Segovia, 1923. 2 vols.Google Scholar
Inés de la Cruz, Sor Juana. Neptuno alegórico, edited by Arenal, Electa and Martin, Vincent. Madrid: Cátedra, 2009.Google Scholar
The Interlinear Bible, edited by Green, Jay P.. Grand Rapids, MI: Baker Book House, 1981.Google Scholar
Josephus, Flavius. The Antiquities of the Jews [94 CE], translated by William Whiston. Lanham, MD: Start, 2013.Google Scholar
Lucena Salmoral, Manuel, ed. Regulación de la esclavitud negra en las colonias de América Española (1503–1886): Documentos para su estudio. Acalá de Henares: University of Acalá/University of Murcia, 2005.Google Scholar
Machado, Simão Ferreira. Triunfo Eucharistico, Exemplar da Christandade Lusitana na publica exaltaçaõ da Fé na solemne Trasladaçaõ do Divinissimo Sacramento da Igreja da Senhora do Rosario, para hum novo Templo da Senhora do Pilar em Villa Rica, Corte da Capitania das Minas. Lisbon: Officina da Música, 1734.Google Scholar
Mascarenhas, José Freire Monterroio. Relaçam da embayxada, que o poderoso rey de Angome, Kiay Chiri Bronco Senhor dos dilatadissimos Sertoens de Guiné Mandou ao Illustrissimo e Excellentissimo Senhor D. Luiz Peregrino de Ataide, etc. Lisbon: Francisco da Silva, 1751.Google Scholar
Mendoza, Blanca, Velasco, Victor, and Jáuregui, Ernesto. “A Study of Historical Droughts in Southeastern Mexico.” Journal of Climate 19.12 (2006): 2916–34.Google Scholar
Mercado, Tomás de. Summa de tratos, y contratos. Seville: Hernando Díaz, 1571.Google Scholar
Missale romanum ex decreto sacrosancti concilii tridentini restitutum. Rome: Vatican Press, 1634.Google Scholar
Monumenta mexicana [1571–1605], edited by Zubilaga, Felix. Rome: Society of Jesus, 1956–91. 8 vols.Google Scholar
Monumenta missionaria africana [1471–1699], edited by Brásio, António. Lisbon: Agência Geral das Colônias, 1951–88. Series 1, 15 vols.Google Scholar
Moreto y Cavana, Augustín. Loas, entremeses y bailes, edited by Lobato, María Luisa. Kassel: Reichenberger, 2003.Google Scholar
Muñoz, Andrés. Viaje de Felipe Segundo á Inglaterra [1554]. Madrid: Sociedad de Bibliófilos Españoles, 1877.Google Scholar
New American Bible. Washington, DC: US Conference of Catholic Bishops, 2002.Google Scholar
Ojea, Fernando. Libro tercero de la historia religiosa de la Provincia de México de la Orden de Santo Domingo [1550–76]. Mexico City: Museo Nacional, 1907.Google Scholar
Ortiz de Zuñiga, Diego. Anales eclesiásticos y seculares de la muy noble y muy leal ciudad de Sevilla que contienen sus más principales memorias desde el año de 1246 hasta el de 1671. Madrid: Royal Printing Office, 1677.Google Scholar
Paré, Ambroise. Les oeuvres. Paris: Veusue Gabriel Buon, 1598.Google Scholar
Pérez de Rivas, Andrés. Corónica y historia religiosa de la provincia de la Compañía de Jesús en Nueva España [ca. 1600–50]. Mexico City: Sagrado Corazón, 1896. 2 vols.Google Scholar
Pigafetta, Filippo, and Lopes, Eduardo. Relatione del reame di Congo et delle circonvicine contrade. Rome: Bartolomeo Grassi, 1591.Google Scholar
Pigafetta, Filippo, and Lopes, Eduardo Relazione del reame di Congo, edited by Cardona, Giorgio R.. Milano: Bompiani, 1978.Google Scholar
Pigafetta, Filippo, and Lopes, Eduardo Relatione del reame di Congo et delle circonvicine contrade. Fascimile edition. Paris: Hachette/BNF, 2012.Google Scholar
Pigafetta, Filippo, and Lopes, Eduardo Le royaume de Congo & les contrées environnantes (1591), edited by Bal, Willy. Paris: Chandeigne, 2002.Google Scholar
Pliny the Elder. Natural History [1st cent. CE], edited by Rackham, Harris. Cambridge, MA: Harvard University Press, 1938–63. 10 vols.Google Scholar
Recopilación de leyes de los reynos de las Indias mandadas imprimir y publicar por la Magestad Católica del rey Don Carlos III, Nuestro Señor [1681]. Madrid: Viuda de D. Juanquín Ibarra, 1791.Google Scholar
Relacíon de las fiestas que en la ciudad de Lima se hizieron por la beatificación del bienaventurado Padre Ignacio de Loyola, fundador de la Compañía de Jesús. Lima: Francisco del Canto, 1610.Google Scholar
Relacíon de las fiestas que en la ciudad del Cuzco se hizieron por la beatificación del bienaventurado Padre Ignacio de Loyola, fundador de la Compañía de Jesús. Lima: Francisco del Canto, 1610.Google Scholar
Relación muy verdadera sobre las pazes y concordia que entre Su Magestad y el Christianísimo Rey de Francia passaron, y las fiestas y reçibimiento que se hizo a Su Magestad en la Villa de Aguas Muertas, a XIV y XV de Julio de MDXXXVIII. Madrid: (unknown printer) 1538.Google Scholar
Rikel, Dinisio de. Compendio breve que trata de la manera de como se han de hazer las processiones. Mexico City: Juan Cromberger, 1544.Google Scholar
Rivera Cambas, Manuel. México pintoresco, artístico y monumental. Mexico City: Imprenta de la Reforma, 1880–3. 3 vols.Google Scholar
Royal Spanish Academy. Diccionario de Autoridaes. Madrid: Francisco Relación del Hierro, 1726–39. 6 vols.Google Scholar
Sánchez, Herrero J., and Pérez, González S. M.. CXIX reglas de hermandades y cofradías: Siglos XIV, XV y XVI. Huelva: Universidad de Huelva, 2002.Google Scholar
Sandoval, Alonso de. De instauranda aethiopum salute: El mundo de la esclavitud negra en América (1627), edited by Valtierra, Ángel. Bogota: Empresa Nacional, 1956.Google Scholar
Sandoval, Alonso de Naturaleza, policia sagrada y profana, costumbres y ritos, disciplina y catecismo evangélico de todos etiopes. Seville: Francisco de Lira, 1627.Google Scholar
Sandoval, Alonso Tomo primero De instauranda Aethiopum salute: Historia de Aethipia, naturaleza, policia sagrada y profana, costumbres y ritos, disciplina y catecismo evangélico de todos aetíopes, conque se restaura la salud de sus almas. Madrid: Alonso de Paredes, 1647.Google Scholar
Sandoval, Alonso Un tratado sobre la esclavitud [1627], edited by Vilar, Enriqueta Vila. Madrid: Alianza, 1987.Google Scholar
Sandoval, Alonso Treatise on Slavery: Selections from De Instauranda Aethiopum Salute [1627], edited by Nicole, von Germeten. Indianapolis: Hackett, 2008.Google Scholar
Sigüenza y Góngora, Carlos de. Alboroto y motín de México del 8 de junio de 1692: Relación de don Carlos de Sigüenza y Góngora en una carta dirigida al almirante don Andrés de Pez [1692]. México City: Instituto Nacional de Antropología e Historia, 1932.Google Scholar
Sigüenza y Góngora, Carlos Teatro de virtudes [1680], edited by Bonilla, Alejandro Montiel. Puebla: Secretaría de Cultura de Puebla, 1999.Google Scholar
Strabo, . Geography [1st cent. CE], edited by Jones, Horace Leonard. Cambridge, MA: Harvard University Press, 1917–35. 8 vols.Google Scholar
Torquemada, Juan de. Monarchia indiana con el origen y guerras de los indios occidentales, de sus poblaçiones, descubrimiento, conquista, conuersión, y otras cosas marauillosas de la mesma tierra, etc. [1615]. Madrid: Nicolás Rodríguez Franco, 1723. 3 vols.Google Scholar
Torres, Nicolás de. Festín hecho por las morenas criollas de la muy noble, y muy leal Ciudad de México al recibimiento, y entrada del Excellentísimo Señor Marqués de Villena, Duque de Escalana, Virrey de esta Nueva España. etc. Mexico City: Francisco Robledo, 1640.Google Scholar
Vieira, António. Sermões. Porto: Lello & Irmão, 1959. 5 vols.Google Scholar
Voragine, Jacobus de. The Golden Legend or Lives of the Saints [1501], edited by Ellis, Frederick S.. London: Temple Classics, 1931.Google Scholar

Secondary Sources

Adorno, Rolena. Guaman Poma: Writing and Resistance in Colonial Peru. Austin: University of Texas Press, 2000.Google Scholar
Adorno, Rolena Polemics of Possession in Spanish American Narrative. New Haven, CT: Yale University Press, 2014.Google Scholar
Aguirre Beltrán, Gonzalo. Cuijila: Esbozo etnográfico de un pueblo. Mexico City: Fondo de Cultura Económica, 1989.Google Scholar
Aguirre Beltrán, Gonzalo El negro esclavo en Nueva España. Mexico City: Fondo de Cultura Económica, 1989.Google Scholar
Aguirre Beltrán, Gonzalo La población negra de Mexico, 519–1810: Estudio etnohistórico [1946]. Mexico City: Fondo de Cultura Económica, 1989.Google Scholar
Alegría, Ricardo E. Juan Garrido, el Conquistador Negro en las Antillas, Florida, México y California, c. 1503–1540. San Juan: Centro de Estudios Avanzados de Puerto Rico y El Caribe, 1990.Google Scholar
Alenda y Mira, Jenaro. Relaciones de solemnidades y fiestas públicas de España. Madrid: Sucesores de Rivadeneyra, 1903.Google Scholar
Alencastro, Luiz Felipe de. O trato dos viventes: Formação do Brasil no Atlântico Sul, séculos XVI e XVII. Sao Paulo: Companhia das Letras, 2006.Google Scholar
Alkmim, Tania. “Falas e cores: Um estudo sobre o português de negros e escravos no Brasil do século XIX.” In História da língua nacional, edited by do Carmo, Laura and Lima., Ivana Stolze Rio de Janeiro: Casa de Rui Barbosa, 2008. 247–64.Google Scholar
Alves, Marieta. Mestres ourives de ouro e prata da Bahia. Salvador: Museu do Estado, 1962.Google Scholar
Anderson, Benedict. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso, 1991.Google Scholar
Andrés-Gallego, José, and García, Jesús M. La Iglesia y la esclavitud de los negros. Pamplona: Universidad de Navarra, 2002.Google Scholar
Arbury, Andrew S. “Spanish Catafalques of the Sixteenth and Seventeenth Centuries.” PhD thesis. University of Michigan, 1993.Google Scholar
Araújo, Emanoel. A mão afro-brasileira: Significado da contribuição artística e histórica. Sao Paulo: Técnica Nacional de Engenharia, 1988.Google Scholar
Arellano, Ignacio. “América en las fiestas jesuitas: celebraciones de San Ignacio y San Francisco Javier.” Nueva Revista de Filología Hispánica 56.1 (2008): 53–86.Google Scholar
Arellano, Ignacio Estructuras dramáticas y alegóricas en los autos de Calderón. Pamplona: Kassel, 2001.Google Scholar
Arellano, Ignacio, and Pereira, Ana M.. Emblemática y religión en la península ibérica (Siglo de Oro). Pamplona: University of Navarra, 2010.Google Scholar
Arenal, Electa. “Sor Juana’s Arch: Public Spectacle, Private Battle.” In Crossing Boundaries: Attending to Early Modern Women, edited by Donawerth, Jane and Seeff, Adele. Cranbury, NJ: Associated University Presses, 2000. 173–94.Google Scholar
Armenteros Martínez, Iván. “La esclavitud en Barcelona a fines de la Edad Media (1479–1516): El impacto de la primera trata atlántica en un mercado tradicional de esclavos.” PhD thesis, Universitat de Barcelona, 2012.Google Scholar
Armenteros Martínez, Iván “De hermandades y procesiones: La cofradía de esclavos y libertos negros de Sant Jaume de Barcelona y la asimilación de la negritud en la Europa premoderna (siglos XV–XVI).” Clio: Revista de Pesquisa Histórica 29.2 (2012). http://hdl.handle.net/10261/65499Google Scholar
Atkins, Jennifer. New Orleans Carnival Balls: The Secret Side of Mardi Gras, 1870–1920. Baton Rouge: Louisiana State University Press, 2017.Google Scholar
Baker, Geoffrey. “The Resounding City.” In Music and Urban Society in Colonial Latin America, edited by Baker, Geoffrey and Knighton, Tess. Cambridge: Cambridge University Press, 2011. 1–20.Google Scholar
Bakhtin, Mikhail M. Rabelais and His World, translated by Iswolsky, Hélène. Bloomington: Indiana University Press, 1984.Google Scholar
Barranco, Marga G., and Martín Casares, Aurelia. “The Musical Legacy of Black Africans in Spain: A Review of Our Sources.” Anthropological Notebooks 2 (2009): 51–60.Google Scholar
Bastide, Roger. African Civilisations in the New World, translated by Green, Peter M.. New York: Harper & Row, 1972.Google Scholar
Bauer, Ralph, and Mazzotti, Joseé A. Creole Subjects in the Colonial Americas: Empires, Texts, Identities. Chapel Hill: University of North Carolina Press, 2012.Google Scholar
Becco, Horacio J. El tema del negro en cantos, bailes y villancicos de los siglos XVI y XVII. Buenos Aires: Ollantay, 1951.Google Scholar
Bennett, Herman L. African Kings and Black Slaves: Sovereignty and Dispossession in the Early Modern Atlantic. Philadelphia: University of Pennsylvania Press, 2019.Google Scholar
Bennett, Herman L. Africans in Colonial Mexico: Absolutism, Christianity, and Afro-creole Consciousness, 1570–1640. Bloomington: Indiana University Press, 2003.Google Scholar
Bennett, Herman L. Colonial Blackness: A History of Afro-Mexico. Bloomington: Indiana University Press, 2009.Google Scholar
Bernand, Carmen. Negros esclavos y libres en las ciudades hispanoamericanas. Madrid: Fundación Histórica Tavera, 2010.Google Scholar
Bernasconi, Robert, and Lott, Tommy L., eds. The Idea of Race. Indianapolis, IN: Hackett, 2000.Google Scholar
Bettelheim, Judith. “Carnaval of Los Congos of Portobelo, Panama: Feathered Men and Queens.” In African Diasporas in the New and Old Worlds: Consciousness and Imagination, edited by Fabre, Geneviève. Amsterdam: Rodopi, 2006. 187–309.Google Scholar
Bindman, David, Gates, Henry L., and Dalton, Karen C. C.. The Image of the Black in Western Art. Cambridge, MA: Harvard University Press, 2010. 5 vols.Google Scholar
Blumenthal, Debra. “La Casa dels Negres: Black African Solidarity in Late Medieval Valencia.” In Black Africans in Renaissance Europe, edited by Earle, Thomas F. and Lowe, Kate J. P.. Cambridge: Cambridge University Press, 2005. 225–46.Google Scholar
Borges, Célia Maia. Escravos e libertos nas irmandades do Rosário: Devoção e solidariedade em Minas Gerais, séculos XVIII e XIX. Juiz de Fora: Editora Universidade Federal Juiz de Fora, 2005.Google Scholar
Borucki, Alex. From Shipmates to Soldiers: Emerging Black Identities in the Río de la Plata. Albuquerque: University of New Mexico Press, 2015.Google Scholar
Borucki, Alex, Eltis, David, and Wheat, David, eds. From the Galleons to the Highlands: Slave Trade Routes in the Spanish Americas. Albuquerque: University of New Mexico Press, 2020.Google Scholar
Boschi, Caio César. Os leigos e o poder: Irmandades leigas e política colonizadora em Minas Gerais. Sao Paulo: Ática, 1986.Google Scholar
Bowersox, Jeff, and Khoo, Astrid. “Blackening the Queen of Sheba (ca. 1402–1405).” Black Central Europe. https://blackcentraleurope.com/sources/1000-1500/blackening-the-queen-ofsheba-before–1405Google Scholar
Bowser, Frederick P. The African Slave in Colonial Peru, 1524–1650. Stanford, CA: Stanford University Press, 1974.Google Scholar
Boxer, Charles R. The Dutch in Brazil, 1624 to 1654. Oxford: Clarendon, 1957.Google Scholar
Brásio, António. Os prêtos em Portugal. Lisbon: Agência Geral das Colónias, 1944.Google Scholar
Braun, Harald, and Pérez, Magallón J. The Transatlantic Hispanic Baroque: Complex Identities in the Atlantic World. Farnham: Ashgate, 2014.Google Scholar
Brewer-García, Larissa. Beyond Babel: Translations of Blackness in Colonial Peru and New Granada. Cambridge: Cambridge University Press, 2020.Google Scholar
Brewer-García, Larissa “Hierarchy and Holiness in the Earliest Colonial Black Hagiographies: Alonso de Sandoval and His Sources.” William and Mary Quarterly 76.3 (2019): 477–508.Google Scholar
Bristol, Joan C. “Afro-Mexican Saintly Devotion in a Mexico City Alley.” In Africans to Spanish America: Expanding the Diaspora, edited by Bryant, Sherwin K., O’Toole, Rachel S., and Vinson III, Ben. Urbana: University of Illinois Press, 2014. 114–35.Google Scholar
Bristol, Joan C. Christians, Blasphemers, and Witches: Afro-Mexican Ritual Practices in the Seventeenth Century. Albuquerque: University of New Mexico Press, 2007.Google Scholar
Bristol, Michael D. Carnival and Theater: Plebian Culture and the Structure of Authority in Renaissance England. New York: Methuen, 1985.Google Scholar
Brooks, Joanna. “The Early American Public Sphere and the Emergence of a Black Print Counterpublic.” William and Mary Quarterly 62.1 (2005): 67–26.Google Scholar
Buisseret, David, and Reinhardt, Steven G.. Creolization in the Americas. College Station: Texas A&M University Press, 2000.Google Scholar
Burns, Kathryn. “Unfixing Race.” In Histories of Race and Racism: The Andes and Mesoamerica from Colonial Times to the Present, edited by Gotkowitz, Laura. Durham, NC: Duke University Press, 2012. 57–71.Google Scholar
Camacho Martínez, Ignacio. La hermandad de los mulatos de Sevilla: Antecedentes históricos de la Hermandad del Calvario. Seville: Ayuntamiento de Sevilla, 2001.Google Scholar
Camba Ludlow, Úrsula. Imaginarios ambiguos, realidades contradictorias: Conductas y representaciones de los negros y mulatos novohispanos, siglos XVI y XVII. Mexico City: Colegio de México, 2008.Google Scholar
Campt, Tina. Listening to Images. Durham, NC: Duke University Press, 2017.Google Scholar
Cañizares-Esguerra, Jorge. “New World, New Stars: Patriotic Astrology and the Invention of Indian and Creole Bodies in Colonial Spanish America, 1600–1650.” American Historical Review 104.1 (1999): 33–68.Google Scholar
Cantor, Norman F., and Werthman, Michael S.. Renaissance, Reformation, and Absolutism, 1450–1650. New York: Thomas Y. Crowell, 1972.Google Scholar
Carew, Jan R. Fulcrums of Change. Trenton, NJ: Africa World Press, 1988.Google Scholar
Carrera, Magali M. Imagining Identity in New Spain: Race, Lineage, and the Colonial Body in Portraiture and Casta Paintings. Austin: University of Texas Press, 2003.Google Scholar
Carroll, Patrick J. “Black–Native Relations and the Historical Record in Colonial Mexico.” In Beyond Black and Red: African–Native Relations in Colonial Latin America, edited by Restall, Matthew. Albuquerque: University of New Mexico Press, 2005. 245–67.Google Scholar
Carroll, Patrick J. “Mandinga: The Evolution of a Mexican Runaway Slave Community, 1735–1827.” Comparative Studies in Society and History 19.4 (1977): 488–505.Google Scholar
Carroll, Patrick J. “Los mexicanos negros, el mestizaje y los fundamentos olvidados de la ‘raza cósmica’: Una perspectiva regional.” Historia Mexicana 44.3 (1995): 403–38.Google Scholar
Castañeda García, Rafael. “La devoción a santa Ifigenia entre negros y mulatos de Nueva España, siglos XVII y XVIII.” In Esclavitud, mestizaje y abolicionismo en los mundos hispánicos, edited by Martín Casares, Aurelia. Granada: Universidad de Granada, 2015. 151–72.Google Scholar
Castañeda García, Rafael “Devociones y construcción de identidades entre los negros y mulatos de la Nueva España (s. XVIII).” In Imagen y poder: VI Encuentro Internacional sobre Barroco, edited by Campos Vera, Norma. La Paz: Fundación Visión Cultural, 2012. 241–47.Google Scholar
Castañeda García, Rafael “Modelos de santidad: Devocionarios y hagiografías a San Benito de Palermo en Nueva España.” Historia Moderna 38.1 (2016): 39–64.Google Scholar
Castañeda García, Rafael “Santos negros, devotos de color: Las cofradías de San Benito de Palermo en Nueva España (identidades étnicas y religiosas, siglos XVII–XVIII).” In Devoción, paisanaje e identidad: Las cofradías y congragaciones de naturales en España y en América (siglos XVI–XIX), edited by Álvarez Gila, Óscar, Angulo Morales, Alberto, and Ramos Martínez, Jon Ander. Bilbao: Universidad del País Vasco, 2014. 145–64.Google Scholar
Castellano, Juan R. “El negro esclavo en el entremés del Siglo de Oro.” Hispania 44.1 (1961): 55–65.Google Scholar
Castro Henriques, Isabel. Os africanos em Portugal: História e memória: séulos XV–XXI. Lisbon: Mercado de Letras, 2011.Google Scholar
Caviness, Madeline Harrison. “From the Self-Invention of the Whiteman in the Thirteenth Century to the Good, the Bad, and the Ugly.” Different Visions 1 (2008). chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/viewer.html?pdfurl=https%3A%2F%2Fdifferentvisions.org%2Fwp-content%2Fuploads%2Fsites%2F1356%2F2020%2F03%2FIssue-1-Caviness-2.pdf&clen=2446492&chunk=trueGoogle Scholar
Chasteen, John C. National Rhythms, African Roots: The Deep History of Latin American Popular Dance. Albuquerque: University of New Mexico Press, 2004.Google Scholar
Chávez Bárcenas, Ireri. “Villancicos de Navidad y espiritualidad postridentina en Puebla de los Ángeles en el siglo XVII.” In El villancico en la encrucijada: Nuevas perspectivas en torno a un género literario-musical (siglos XV–XIX), edited by Gutiérrez, Esther Borrego and Javier, Marín-López. Kessel: Reichenberger, 2019. 233–58.Google Scholar
Chiles, Katy L. Transformable Race: Surprising Metamorphoses in the Literature of Early America. Oxford: Oxford University Press, 2014.CrossRefGoogle Scholar
Clapp, Nicholas. Sheba: Through the Desert in Search of the Legendary Queen. New York: Houghton Mifflin, 2001.Google Scholar
Cohen, Theodore W. Finding Afro-Mexico: Race and Nation After the Revolution. Cambridge: Cambridge University Press, 2020.Google Scholar
Coromines, Joan. Diccionario crítico etimológico castellano e hispánico. Madrid: Gredos, 1991. 6 vols.Google Scholar
Cope, R. Douglas. The Limits of Racial Domination: Plebeian Society in Colonial Mexico City, 1660–1720. Madison: University of Wisconsin Press, 1994.Google Scholar
Cortés, Vicenta. La esclavitud en Valencia durante el reinado de los Reyes Catolicos (1479–1516). Valencia: Excmo. Ayuntamiento, 1964.Google Scholar
Cortés López, Jorge Luis. La esclavitud negra en la España peninsular del siglo XVI. Salamanca: Universidad de Salamanca, 1989.Google Scholar
Cortés López, Jorge Luis Los origines de la esclavitud negra en España. Salamanca: Mundo Negro and University of Salamanca, 1986.Google Scholar
Cooper, Jean C. An Illustrated Encyclopaedia of Traditional Symbols. London: Thames & Hudson, 1978.Google Scholar
Craft, Renée Alexander. “‘¡Los Gringos Vienen!’ (The Gringos Are Coming!): Female Respectability and the Politics of Congo Tourist Presentations in Portobelo, Panama.” Transforming Anthropology 16.1 (2008): 20–31.Google Scholar
Craft, Renée Alexander When the Devil Knocks: The Congo Tradition and the Politics of Blackness in Twentieth-Century Panama. Columbus: Ohio State University Press, 2015.Google Scholar
Cunha, Maria Clementina Pereira. Ecos da folia: Uma história social do carnaval carioca entre 1880 e 1920. Sao Paulo: Companhia das Letras, 2001.Google Scholar
Curcio-Nagy, Linda A. “Giants and Gypsies: Corpus Christi in Colonial Mexico City.” In Rituals of Rule, Rituals of Resistance: Public Celebrations and Popular Culture in Mexico, edited by Beezley, William H., Martin, Cheryl English, and French, William E.. Wilmington: Scholarly Resources, 1994. 1–26.Google Scholar
Curcio-Nagy, Linda A. The Great Festivals of Colonial Mexico City: Performing Power and Identity. Albuquerque: University of New Mexico Press, 2004.Google Scholar
Cushing Flint, Shirley. “Treason or Travesty: The Martín Cortés Conspiracy Reexamined.” Sixteenth Century Journal 39.1 (2008): 23–44.Google Scholar
Davies, Sureka. Renaissance Ethnography and the Invention of the Human: New Worlds, Maps, and Monsters. Cambridge: Cambridge University Press, 2016.Google Scholar
Dean, Carolyn. “Copied Carts: Spanish Prints and Colonial Peruvian Paintings.” Art Bulletin 78.1 (1996): 98–110.Google Scholar
Dean, Carolyn Inka Bodies and the Body of Christ: Corpus Christi in Colonial Cuzco, Peru. Durham, NC: Duke University Press, 1999.Google Scholar
Delaigue, Christine, and Martín Casares, Aurelia. “The Evangelization of Freed and Slave Black Africans in Renaissance Spain: Baptism, Marriage, and Ethnic Brotherhoods.” History of Religions 52.3 (2013): 214–35.Google Scholar
Delgado, Richard, and Stefancic, Jean. Critical Race Theory: An Introduction. New York: New York University Press, 2017.Google Scholar
Deusen, Nancy van. “The ‘Alienated’ Body: Slaves and Castas in the Hospital de San Bartolomé in Lima, 1680 to 1700.” The Americas 56.1 (1999): 1–30.Google Scholar
Deusen, Nancy Between the Sacred and the Worldly: The Institutional and Cultural Practice of Recogimiento in Colonial Lima. Stanford, CA: Stanford University Press, 2002.Google Scholar
Devisse, Jean, and Mollat, Michel. “The African Transposed.” In The Image of the Black in Western Art, vol. 2, edited by Bindman, David, Gates, Henry L., and Dalton, Karen C. C.. Cambridge, MA: Harvard University Press, 2010. 185–279.Google Scholar
Dewulf, Jeroen. From the Kingdom of Kongo to Congo Square: Kongo Dances and the Origins of the Mardi Gras Indians. Lafayette: University of Louisiana at Lafayette Press, 2017.Google Scholar
Díaz, María Elena. “Writing Royal Slaves into Colonial Studies.” In Repensando el pasado, recuperando el futuro: Nuevos aportes interdisciplinarios para el estúdio de la América colonial, edited by Salles-Reese, Verónica. Bogotá: Pontificia Universidad Javeriana, 2005. 253–70.Google Scholar
Dillon, Elizabeth M. New World Drama: The Performative Commons in the Atlantic World, 1649–1849. Durham, NC: Duke University Press, 2014.Google Scholar
Donnelly, John Patrick, and Maher, Michael W., eds. Confraternities and Catholic Reform in Italy, France, and Spain. Kirsville, MO: Thomas Jefferson University Press, 1999.Google Scholar
Earle, Rebecca. “Luxury, Clothing and Race in Colonial Spanish America.” In Luxury in the Eighteenth Century: Debates, Desires and Delectable Goods, edited by Berg, Maxine and Eger, Elizabeth. Houndmills: Palgrave, 2003. 219–27.Google Scholar
Earle, Thomas F., and Lowe., Kate J. P. Black Africans in Renaissance Europe. Cambridge: Cambridge University Press, 2005.Google Scholar
Edwards, Erika D. Hiding in Plain Sight: Black Women, the Law, and the Making of a White Argentine Republic. Tuscaloosa: University of Alabama Press, 2020.Google Scholar
Eliav-Feldon, Miriam, Isaac, Benjamin H., and Ziegler, Joseph. The Origins of Racism in the West. Cambridge: Cambridge University Press, 2015.Google Scholar
Evans, William McKee. “From the Land of Canaan to the Land of Guinea: The Strange Odyssey of the Sons of Ham.” American Historical Review 85.1 (1980): 15–43.Google Scholar
Eze, Emmanuel C. Race and the Enlightenment: A Reader. Malden, MA: Blackwell, 2009.Google Scholar
Fanon, Frantz. “The Fact of Blackness.” In Black Skin, White Masks, translated by Charles Lam Markmann. New York: Grove Press, 1967. 109–40.Google Scholar
Farman Sweda, Krystle. “Black Catholicism: The Formation of Local Religion in Colonial Mexico.” PhD thesis, The Graduate Center, CUNY, 2020.Google Scholar
Fernández-Armesto, Felipe. The Canary Islands After the Conquest: The Making of a Colonial Society in the Early Sixteenth Century. Oxford: Clarendon, 2003.Google Scholar
Feros, Antonio. Speaking of Spain: The Evolution of Race and Nation in the Hispanic World. Cambridge, MA: Harvard University Press, 2012.Google Scholar
Ferrão, Cristina, Soares, José P. M., van Boogaart, Ernst, Brienen, Rebecca P., and Teixeira, Dante M.. Dutch Brazil. Petropolis: Index, 2002.Google Scholar
Few, Martha. Women Who Live Evil Lives: Gender, Religion, and the Politics of Power in Colonial Guatemala, 1650–1750. Austin: University of Texas Press, 2003.Google Scholar
Florentino, Manolo. “Slave Trading and Slave Traders in Rio De Janeiro, 1790–1830.” In Enslaving Connections: Changing Cultures of Africa and Brazil during the Era of Slavery, edited by Curto, José C and Lovejoy, Paul E.. Amherst, NY: Humanity Books, 2004. 57–79.Google Scholar
Fogelman, Patricia, and Goldberg, Marta. “‘El rey de los congos’: The Clandestine Coronation of Pedro Duarte in Buenos Aires, 1787.” In Afro-Latino Voices: Narratives from the Early Modern Ibero-Atlantic World, 1550–1812, edited by McKnight, Kathryn Joy and Garofalo, Leo J.. Indianapolis, IN: Hackett, 2009. 155–73.Google Scholar
Fonseca, Jorge. Escravos e senhores na Lisboa quinhentista. Lisbon: Colibri, 2010.Google Scholar
Fonseca, Jorge Religião e liberdade: Os negros nas irmandades e confrarias portuguesas (séculos XV a XIX). Lisbon: Humus, 2016.Google Scholar
Foucault, Michel. Discipline and Punish: The Birth of the Prison, edited by Sheridan, Allan. New York: Vintage, 1977.Google Scholar
Foucault, Michel “Nietzsche, Genealogy, and History.” In The Foucault Reader, edited by Rabinow, Paul. New York: Vintage, 2010.Google Scholar
Foucault, Michel Security, Territory, and Population, edited by Senellart, Michel. New York: Picador, 2009.Google Scholar
Foucault, Michel Society Must Be Defended, edited by Macey, David. London: Penguin, 2004.Google Scholar
Fracchia, Carmen. “Black but Human”: Slavery and the Visual Arts in Hapsburg Spain, 1480–1700. Oxford: Oxford University Press, 2019.Google Scholar
Fra-Molinero, Baltasar. La imagen de los negros en el teatro del siglo de oro. Madrid: Siglo XXI, 1995.Google Scholar
Franco Silva, Alfonso. La esclavitud en Sevilla y su tierra a fines de la Edad Media. Seville: Seville Provincial Government, 1979.Google Scholar
Fredrickson, George M., Racism: A Short History, edited by Camarillo, Albert. Princeton, NJ: Princeton University Press, 2015.Google Scholar
Fromont, Cécile. The Art of Conversion: Christian Visual Culture in the Kingdom of Kongo. Charleston: University of North Carolina Press, 2014.Google Scholar
Fromont, Cécile “Dancing for the King of Congo from Early Modern Central Africa to Slavery-Era Brazil.” Colonial Latin American Review 22.2 (2013): 184–208.Google Scholar
Fromont, Cécile “Envisioning Brazil’s Afro-Christian Congados: The Black King and Queen Festival Lithograph of Johann Moritz Rugendas.” In Afro-Catholic Festivals in the Americas: Performance, Representation, and the Making of Black Atlantic Tradition, edited by Fromont, Cécile. College Park: Pennsylvania State University Press, 2019. 117–39.Google Scholar
Fryer, Peter. Rhythms of Resistance: African Musical Heritage in Brazil. Middletown, CT: Wesleyan University Press, 2000.Google Scholar
Fuente, Alejandro de la. “Afro–Latin American Art.” In Afro–Latin American Studies: An Introduction, edited by de la Fuente, Alejandro and Andrews, George Reid. Cambridge: Cambridge University Press, 2018. 438–85.Google Scholar
Fuentes, Marisa J. Dispossessed Lives: Enslaved Women, Violence, and the Archive. Philadelphia: University of Pennsylvania Press, 2016.Google Scholar
García, Pablo. “Saldos del criollismo: El Teatro de virtudes politicas de Carlos de Sigüenza y Góngora a la luz de la historiografía de Fernando de Alva Ixtlilxóchitl.” Colonial Latin American Review 18.2 (2009): 219–35.Google Scholar
García Ayluardo, Clara. “Confraternity, Cult and Crown in Colonial Mexico City 1700–1810.” PhD thesis, History, University of Cambridge, 1989.Google Scholar
García de León, Antonio. Fandango: El ritual del mundo jarocho a través de los siglos. Mexico City: Scheidegger & Spiess, 2009.Google Scholar
Garofalo, Leo. “The Shape of a Diaspora: The Movement of Afro-Iberians to Colonial Spanish America.” In Africans to Spanish America: Expanding the Diaspora, edited by Bryant, Sherwin K, O’Toole, Rachel S, and Vinson III, Ben. Urbana: University of Illinois Press, 2014. 27–49.Google Scholar
Gerhard, Peter. “A Black Conquistador in Mexico.” Hispanic American Historical Review 58.3 (1978): 451–59.Google Scholar
Germeten, Nicole von. Black Blood Brothers: Confraternities and Social Mobility for Afro-Mexicans. Gainesville: University Press of Florida, 2006.Google Scholar
Germeten, Nicole von “Black Brotherhoods in Mexico City.” In The Black Urban Atlantic in the Age of the Slave Trade, edited by Cañizares-Esguerra, Jorge, Childs, Matt D., and Sidbury, James. Philadelphia: University of Pennsylvania Press, 2013. 248–68.Google Scholar
Germeten, Nicole von “Colonial Middle Men? Mulatto Identity in New Spain’s Confraternities.” In Black Mexico: Race and Society from Colonial to Modern Times, edited by Vinson III, Ben and Restall, Matthew. Albuquerque: University of New Mexico Press, 2009. 136–54.Google Scholar
Germeten, Nicole von “Juan Roque’s Donation of a House to the Zape Confraternity, Mexico City, 1623.” In Afro-Latino Voices: Narratives from the Early Modern Ibero-Atlantic World, 1550–1812, edited by McKnight, Kathryn Joy and Garofalo, Leo J. Indianapolis, IN: Hackett, 2009, 83–103.Google Scholar
Gharala, Norah L. A. Taxing Blackness: Free Afromexican Tribute in Bourbon New Spain. Tuscaloosa: University of Alabama Press, 2019.Google Scholar
Gil, Fernando. Primeras “doctrinas” del nuevo mundo: Estudio histórico-teológico de las obras de Fray Juan de Zumárraga (1548). Buenos Aires: PUCA “Santa María de los Buenos Aires,” 1993.Google Scholar
Gilroy, Paul. The Black Atlantic: Modernity and Double Consciousness. Cambridge, MA: Harvard University Press, 1993.Google Scholar
Githiora, Chege J. Afro-Mexicans: Discourse of Race and Identity on the African Diaspora. Trenton, NJ: Africa World Press, 2008.Google Scholar
Goldenberg, David M. The Curse of Ham: Race and Slavery in Early Judaism, Christianity, and Islam: Race and Slavery in Early Judaism, Christianity, and Islam. Princeton, NJ: Princeton University Press, 2004.Google Scholar
Gómez, Ximena. “Nuestra señora: Confraternal Art and Identity in Early Colonial Lima.” PhD thesis, University of Michigan, 2019.Google Scholar
Gonzalbo Aizpuru, Pilar. Vivir en Nueva España: Orden y desorden en la vida cotidiana. Mexico City: Colegio de México, 2009.Google Scholar
Gonzalbo Aizpuru, Pilar, and Alberro, Solange. La sociedad novohispana: Estereotipos y realidades. Mexico City: Colegio de México, 2013.Google Scholar
González de León, Félix. “Hermandades y cofradías de negros en la Sevilla del XVI.” Alma Mater Hispalense. http://personal.us.es/alporu/histsevilla/cofradias_negros_sevilla.htmGoogle Scholar
González Díaz, Antonio Manuel. La esclavitud en Ayamonte durante el Antiguo Régimen. Huelva: Diputación Provincial de Huelva, 1997.Google Scholar
Graeber, David, and Sahlins, Marshall. On Kings. Chicago: Hau Books, 2017.Google Scholar
Graubart, Karen B. “‘So color de una cofradía’: Catholic Confraternities and the Development of Afro-Peruvian Ethnicities in Early Colonial Peru.” Slavery & Abolition 33.1 (2012): 43–64.Google Scholar
Grenham, T. G. “Interculturation: Exploring Changing Religious, Cultural, and Faith Identities in an African Context.” Pacifica Brunswick East. 14: 191–206.Google Scholar
Gruesser, John C. Confluences: Postcolonialism, African American Literary Studies, and the Black Atlantic. Athens: University of Georgia Press, 2005.Google Scholar
Gual Camarena, Miguel. “Una cofradía de negros libertos en el siglo XV.” Estudios de Edad Media de la Corona de Aragón 5 (1952): 457–66.Google Scholar
Guengerich Vicuña, Sara. “The Witchcraft Trials of Paula de Eguiluz, a Black Woman, in Cartagena de Indias, 1620–1636.” In Afro-Latino Voices: Narratives from the Early Modern Ibero-Atlantic World, 1550–1812, edited by McKnight, Kathryn Joy and Garofalo, Leo J. Indianapolis, IN: Hackett, 2009. 175–93.Google Scholar
Gutiérrez Rodríguez, Encarnación and Tate, Shirley A., eds. Creolizing Europe: Legacies and Transformations. Liverpool: Liverpool University Press, 2015.Google Scholar
Hahn, Thomas. Race and Ethnicity in the Middle Ages. Durham, NC: Duke University Press, 2001.Google Scholar
Hall, Kim F. “Object into Object? Some Thoughts on the Presence of Black Women in Early Modern Culture.” In Early Modern Visual Culture: Representation, Race, Empire in Renaissance England, edited by Erickson, Peter and Hulse, Clark. Philadelphia: University of Pennsylvania Press, 2000. 346–79.Google Scholar
Hall, Kim F Things of Darkness: Economies of Race and Gender in Early Modern England. Ithaca, NY: Cornell University Press, 1995.Google Scholar
Hall, Stuart. “Creolité and the Process of Creolization.” In Creolizing Europe: Legacies and Transformations, edited by Gutiérrez Rodríguez, Encarnación and Tate, Shirley A.. Liverpool: Liverpool University Press, 2015. 12–25.Google Scholar
Harpster, Grace. “The Color of Salvation: The Materiality of Blackness in Alonso de Sandoval’s De instauranda aethiopum salute.” In Envisioning Others: Race, Color, and the Visual in Iberia and Latin America, edited by Patton, Pamela A.. Leiden: Brill, 2016. 83–110.Google Scholar
Harris, Max. Aztecs, Moors, and Christians: Festivals of Reconquest in Mexico and Spain. Austin: University of Texas Press, 2000.Google Scholar
Haynes, Stephen R. Noah’s Curse: The Biblical Justification of American Slavery. Oxford: Oxford University Press, 2007.Google Scholar
Heng, Geraldine. The Invention of Race in the European Middle Ages. Cambridge: Cambridge University Press, 2019.Google Scholar
Henriques, Isabel Castro. A herença africana em Portugal. Lisbon: CTT, 2009.Google Scholar
Hering Torres, Max Sebastián, Martínez, María Elena, and Nirenberg, David, eds. Race and Blood in the Iberian World. Berlin: Lit, 2012.Google Scholar
Hernández Cuevas, Marco Polo. African Mexicans and the Discourse on Modern Nation. Dallas, TX: University Press of America, 2004.Google Scholar
Hernández Reyes, Dalia. “Festín de las morenas criollas: Danza y emblemática en el recibimiento del Virrey Marqués de Villena.” In Dramaturgia y espectáculo teatral en el época de los Austrias, edited by Vidal, Judith Farré. Pamplona: University of Navarre, 2009. 339–57.Google Scholar
Hewson, Martin. “Agency.” In Encyclopedia of Case Study Research, vol. 1, edited by Mills, Albert J., Wiebe, Elden, and Durepos, Gabrielle. Thousand Oaks, CA: Sage, 2009. 13–17.Google Scholar
Heywood, Linda M. “The Angolan-Afro-Brazilian Cultural Connections.” In From Slavery to Emancipation in the Atlantic World, edited by Frey, Sylvia R. and Wood, Betty. London: Routledge, 1999. 9–23.Google Scholar
Heywood, Linda M., ed. Central Africans and Cultural Transformations in the American Diaspora. Cambridge: Cambridge University Press, 2002.Google Scholar
Heywood, Linda M., and Thornton, John. Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585–1660. Cambridge: Cambridge University Press, 2007.Google Scholar
Hill, Ruth. Hierarchy, Commerce and Fraud in Bourbon Spanish America: A Postal Inspector’s Exposé. Nashville, TN: Vanderbilt University Press, 2005.Google Scholar
Holt, Thomas. The Problem of Race in the 21st Century. Cambridge, MA: Harvard University Press, 2002.Google Scholar
Howard, Philip A. Changing History: Afro-Cuban Cabildos and Societies of Color in the Nineteenth Century. Baton Rouge: Louisiana State University Press, 1998.Google Scholar
Ibsen, Kristine. Women’s Spiritual Autobiography in Colonial Spanish America. Gainesville: University Press of Florida, 1999.Google Scholar
Ireton, Chloe. “‘They Are Blacks of the Caste of Black Christians’: Old Christian Black Blood in the Sixteenth and Early Seventeenth-Century Iberian Atlantic.” Hispanic American Historical Review 97.4 (2017): 579–612.Google Scholar
Isaac, Benjamin H. The Invention of Racism in Classical Antiquity. Princeton, NJ: Princeton University Press, 2006.Google Scholar
Israel, Jonathan I. Razas, clases sociales y vida política en el México colonial, 1610–1670. Mexico City: Fondo de Cultura Económica, 1997.Google Scholar
Jaffary, Nora E. False Mystics: Deviant Orthodoxy in Colonial Mexico. Lincoln: University of Nebraska Press, 2008.Google Scholar
Jenkins, Linda W. “Locating the Language of Gender Experience.” Women & Performance (1984): 5–20.Google Scholar
Johnson, Jessica M. Wicked Flesh: Black Women, Intimacy, and Freedom in the Atlantic World. Philadelphia: University of Pennsylvania Press, 2020.Google Scholar
Jones, Nicholas R. “Sor Juana’s Black Atlantic: Colonial Blackness and the Poetic Subversions of Habla de Negros.” Hispanic Review 86.3 (2018): 265–85.Google Scholar
Jones, Nicholas R. Staging Habla de Negros: Radical Performances of the African Diaspora in Early Modern Spain. University Park: Pennsylvania State University Press, 2019.Google Scholar
Jordan, Gschwend A., and Lowe, Kate J. P., eds. The Global City: On the Streets of Renaissance Lisbon. London: Paul Holberton, 2015.Google Scholar
Jordan, Winthrop. White Over Black: American Attitudes toward the Negro, 1550–1812. Baltimore, MD: Penguin, 1968.Google Scholar
Jouve Martín, Ramón José. The Black Doctors of Colonial Lima: Science, Race, and Writing in Colonial and Early Republican Peru. Montreal: McGill-Queen’s University Press, 2014.Google Scholar
Jouve Martín, Ramón José “Death, Gender, and Writing: Testaments of Women of African Origin in Seventeenth-Century Lima, 1651–1666.” In Afro-Latino Voices: Narratives from the Early Modern Ibero-Atlantic World, 1550–1812, edited by McKnight, Kathryn Joy and Garofalo, Leo J. Indianapolis, IN: Hackett, 2009. 105–25.Google Scholar
Jouve Martín, Ramón José Esclavos de la ciudad letrada: Esclavitud, escritura y colonialismo en Lima (1650–1700). Lima: Instituto de Estudios Peruanos, 2005.Google Scholar
Jouve Martín, Ramón José “Public Ceremonies and Mulatto Identity in Viceregal Lima: A Colonial Reenactment of the Fall of Troy (1631).” Colonial Latin American Review 16.2 (2007): 179–201.Google Scholar
Kaplan, Paul H. D. The Rise of the Black Magus in Western Art. Ann Arbor: University of Michigan Research Press, 1985.Google Scholar
Katzew, Ilona. “The Invention of Casta Painting: Race and Science in the Age of Enlightenment,” Whitney Humanities Center, Yale University, February 26, 2019. https://whc.yale.edu/videos/invention-casta-painting-race-and-science-age-enlightenmentGoogle Scholar
Katzew, Ilona “Manuel de Arellano, ‘Rendering of a Mulato (Diceño de mulata).’” In Painting a New World: Mexican Art and Life 1521–1821, edited by Pierce, Donna, Gomar, Rogelio Ruiz, and Bargellini, Clara. Denver, CO: Denver Art Museum, 2004. 194.Google Scholar
Katzew, Ilona “White or Black? Albinism and Spotted Blacks in the Eighteenth-Century Atlantic World.” In Envisioning Others: Race, Color, and the Visual in Iberia and Latin America, edited by Patton, Pamela A. Leiden: Brill, 2016. 142–86.Google Scholar
Kennedy, Rebecca F., Roy, C. Sydnor, and Goldman, Max L., eds. Race and Ethnicity in the Classical World: An Anthology of Primary Sources in Translation. Indianapolis, IN: Hackett, 2013.Google Scholar
Kidd, Colin. The Forging of Races: Race and Scripture in the Protestant Atlantic World, 1600–2000. Cambridge: Cambridge University Press, 2006.Google Scholar
Kiddy, Elizabeth W. Blacks of the Rosary: Memory and History in Minas Gerais, Brazil. University Park: Pennsylvania State University Press, 2005.Google Scholar
Kiddy, Elizabeth W. “Congados, Calunga, Candombe: Our Lady of the Rosary in Minas Gerais, Brazil.” Luso-Brazilian Review 37.1 (2000): 47–61.Google Scholar
Kiddy, Elizabeth W. “Who Is the King of Kongo? A New Look at African and Afro-Brazilian Kings in Brazil.” In Central Africans and Cultural Transformations in the American Diaspora, edited by Heywood, Linda M.. Cambridge: Cambridge University Press, 2002. 153–82.Google Scholar
King, Joshua. Imagined Spiritual Communities in Britain’s Age of Print. Columbus: Ohio State University Press, 2015.Google Scholar
Klein, Herbert S., and Luna, Francisco Vidal. Slavery in Brazil. Cambridge: Cambridge University Press, 2010.Google Scholar
Lahon, Didier. “Esclavage, confréries noires, sainteté noire et pureté de sang au Portugal (XVIe et XVIIIe siècles).” Lusitania Sacra 2.15 (2003): 119–62.Google Scholar
Lahon, Didier “Esclavage et confréries noires au Portugal durant l’Ancien Régime (1441–1830). PhD thesis, Sorbonne, 2010.Google Scholar
Lahon, Didier “O escravo africano na vida económica e social portuguesa do Antigo Regime.” Africana Studia 7 (2004): 73–100.Google Scholar
Lahon, Didier “Da redução da alteridade a consagração da diferença: As irmandades negras em Portugal (séculos XVI–XVIII).” Projeto História 44 (2012): 53–83.Google Scholar
Landers, Jane. “Founding Mothers: Female Rebels in Colonial New Granada and Spanish Florida.” Journal of African American History 98.1 (2013): 7–23.Google Scholar
Landers, Jane, and Robinson, Barry M., eds. Slaves, Subjects, and Subversives: Blacks in Colonial Latin America. Albuquerque: University of New Mexico Press, 2006.Google Scholar
Lane, Jill. Blackface Cuba, 1840–1895. Philadelphia: University of Pennsylvania Press, 2005.Google Scholar
Lara, Silvia Hunold. “Uma embaixada africana na América portuguesa.” In Festa, cultura e sociabilidade na América portuguesa, vol. 1., edited by Jancsó, István and Kantor, Iris. Sao Paulo: Hucitec, 1002. 151–65.Google Scholar
Fragmentos setecentistas: escravidão, cultura e poder na América portuguesa. Sao Paulo: Companhias das Letras, 2007.Google Scholar
Larkin, Brian. “Confraternities and Community: The Decline of the Communal Quest for Salvation in Eighteenth-Century Mexico City.” In Local Religion in Colonial Mexico, edited by Nesvig, Martin Austin. Albuquerque: University of New Mexico Press, 2006. 189–214.Google Scholar
Leonard, Irving A. Baroque Times in Old Mexico: Seventeenth-Century Persons, Places, and Practices. Ann Arbor: University of Michigan Press, 1971.Google Scholar
Lewis, Laura A. Hall of Mirrors: Power, Witchcraft, and Caste in Colonial Mexico. Durham, NC: Duke University Press, 2006.Google Scholar
Lipski, John M. A History of Afro-Hispanic Language: Five Centuries, Five Continents. Cambridge: Cambridge University Press, 2010.Google Scholar
Lockhart, James. Spanish Peru: 1532–1560: A Social History. Madison: University of Wisconsin Press, 1994.Google Scholar
Lopes Don, Patricia. “Carnivals, Triumphs, and Rain Gods in the New World: A Civic Festival in the City of México-Tenochtitlán in 1539.” Colonial Latin American Review 6.1: 17–40.Google Scholar
Love, Edgar F. “Negro Resistance to Spanish Rule in Colonial Mexico.” Journal of Negro History 52.2 (1967): 89–103.Google Scholar
Lovejoy, Paul J. “Transatlantic Transformations: The Origins and Identities of Africans in the Americas.” In Africa, Brazil, and the Construction of Trans-Atlantic Black Identities, edited by Boubacar, Barry, Soumonni, Elisee A., and Sansone, Livio. Trenton, NJ: Africa World Press, 2008. 81–111.Google Scholar
Lowe, Kate J. P. “The Global Population of Renaissance Lisbon: Diversity and Its Entanglements.” In The Global City: On the Streets of Renaissance Lisbon edited by Gschwend A. Jordan and Kate J. P. Lowe. London: Paul Holberton, 2015. 56–75.Google Scholar
Lowe, Kate J. P “The Lives of African Slaves and People of African Descent.” In Revealing the African Presence in Renaissance Europe, edited by Joaneath A. Spicer. Baltimore, MD: Walters Art Museum, 2012.Google Scholar
Lowe, Kate J. P “‘Representing’ Africa: Ambassadors and Princes from Christian Africa to Renaissance Italy and Portugal, 1402–1608.” Transactions of the Royal Historical Society 17 (2007): 101–28.Google Scholar
Lowe, Kate J. P “The Stereotyping of Black Africans in Renaissance Europe.” In Black Africans in Renaissance Europe, edited by Earle, Thomas F. and Lowe, Kate J. P.. Cambridge: Cambridge University Press, 2005. 17–47.Google Scholar
Lowe, Kate J. P “Visual Representations of an Elite: African Ambassadors and Rulers in Renaissance Europe.” In Revealing the African Presence in Renaissance Europe, edited by Spicer, Joaneath A. and Davis, Natalie Z.. Baltimore, MD: Walters Art Museum, 2012. 99–115.Google Scholar
Lowe, Lisa. Intimacies of Four Continents. Durham, NC: Duke University Press, 2015.Google Scholar
Lugo-Ortiz, Agnes, and Rosenthal, Angela. Slave Portraiture in the Atlantic World. Cambridge: Cambridge University Press, 2016.Google Scholar
Lund Drolet, Patricia. El ritual congo del noroeste de Panamá: Una estructura afro-americana expresiva de adaptation cultural. Panamaa City: Instituto Nacional de Cultura, 1987.Google Scholar
Mancuso, Lara. Cofradías mineras: Religiosidad popular en México y Brasil, siglo XVIII. Mexico: Colegio de México, 2007.Google Scholar
Martín Casares, Aurelia. “Free and Freed Black Africans in Granada in the Time of the Spanish Renaissance.” In Black Africans in Renaissance Europe, edited by Earle, Thomas F. and Lowe, Kate J. P.. Cambridge: Cambridge University Press, 2005. 247–60.Google Scholar
Martín Casares, Aurelia, and Barranco, Marga G.. “Popular Literary Depictions of Black African Weddings in Early Modern Spain.” Renaissance and Reformation 31.2 (2008): 107–21.Google Scholar
Martínez, María E. “The Black Blood of New Spain: Limpieza de Sangre, Racial Violence, and Gendered Power in Early Colonial Mexico.” William and Mary Quarterly 61.3 (2004): 479–520.Google Scholar
Martínez, María E. Genealogical Fictions: Limpieza de Sangre, Religion, and Gender in Colonial Mexico. Stanford, CA: Stanford University Press, 2013.Google Scholar
Martínez Ferrer, Luis, “Pedro López y los negros y mulatos de la ciudad de México (1582–1597).” In Socialización y religiosidad del médico Pedro López (1527–1597): De Dueñas (Castilla) a la ciudad de México, edited by Martínez Ferrer, Luis and Rodríguez-Sala, María Luisa. Mexico City: Universidad Nacional Autónoma de México, 2013. 179–216.Google Scholar
Masferrer León, Verónica Cristina. “Por las ánimas de negros bozales: Las cofradías de personas de origen africano en la ciudad de México (siglo XVII).” Revista Cuicuilco 18.51 (2011): 83–103.Google Scholar
Mason, Peter. Infelicities: Representations of the Exotic. Baltimore, MD: Johns Hopkins University Press, 1998.Google Scholar
Mazzotti, José A. The Creole Invention of Peru: Ethnic Nation and Epic Poetry in Colonial Lima. Amherst, NY: Cambria Press, 2019.Google Scholar
Mbembe, Achille. “Afropolitanism.” Nka 46 (2020): 56–61.Google Scholar
McCoskey, Denise E. Race: Antiquity and Its Legacy. London: I. B. Tauris, 2012.Google Scholar
McKinley, Michelle A. Fractional Freedoms: Slavery, Intimacy, and Legal Mobilization in Colonial Lima, 1600–1700. Cambridge: Cambridge University Press, 2018.Google Scholar
Meléndez, Mariselle. Deviant and Useful Citizens: The Cultural Production of the Female Body in Eighteenth-Century Peru. Nashville, TN: Vanderbilt University Press, 2011.Google Scholar
Meléndez, Mariselle Raza, género e hibridez en el Lazarillo de ciegos caminantes. Chapel Hill: University of North Carolina Department of Romance Languages, 1999.Google Scholar
Meléndez, Mariselle “Visualizing Difference: The Rhetoric of Clothing in Colonial Spanish America.” In The Latin American Fashion Reader, edited by Root, Regina A.. London: Bloomsbury, 2020. 17–30.Google Scholar
Mello e Souza, Marina. “The Construction of a Black Catholic Identity in Brazil: Saints and Minkisi. A Reflection of Cultural Miscegenation.” In Africa, Brazil, and the Construction of Trans-Atlantic Black Identities, edited by Boubacar, Barry, Soumonni, Elisee A., and Sansone, Livio. Trenton, NJ: Africa World Press, 2008, 255–68.Google Scholar
Mello e Souza, Marina Reis negros no Brasil escravista: história da festa de coroação de rei congo. Belo Horizonte: Editora Universidade Federal de Minas Gerais, 2002.Google Scholar
Mendes, António de Almeida. “The Foundations of the System: A Reassessment of the Slave Trade to the Spanish Americas in the Sixteenth and Seventeenth Centuries.” In Extending the Frontiers: Essays on the New Transatlantic Slave Trade Database, edited by Eltis, David and Richardson, David. New Haven, CT: Yale University Press, 2008. 63–94.Google Scholar
Méndez, Juan Bautista. Crónica de la provincial de Santiago de México de la Orden de Predicadores [ca. 1521–64], edited by Justo Fernández, Alberto F. Mexico: Porrua, 1993.Google Scholar
Merrim, Stephanie. The Spectacular City, Mexico, and Colonial Hispanic Literary Culture. Austin: University of Texas Press, 2011.Google Scholar
Miller, Joseph C. “Central Africa during the Era of the Slave Trade, c. 1490s–1850s.” In Central Africans and Cultural Transformations in the American Diaspora, edited by Heywood, Linda. Cambridge: Cambridge University Press, 2002. 21–70.Google Scholar
Mínguez, Víctor. Emblemática y cultura simbólica en la Valencia barroca: jeroglíficos, enigmas, divias y laberintos. Valencia: Alfons el Magnanim, 1997.Google Scholar
Mintz, Sidney W., and Price, Richard. The Birth of African-American Culture: An Anthropological Perspective. Boston: Beacon Press, 2011.Google Scholar
Miranda Nieto, Alejandro. Musical Mobilities: Son Jarocho and the Circulation of Tradition across Mexico and the United States. London: Routledge, 2017.Google Scholar
Mondragón Barrios, Lourdes. Esclavos africanos en la Ciudad de México: El servicio doméstico durante el siglo XVI. Mexico City: Euram, 1999.Google Scholar
Montgomery, Nick, and bergman, carla. Joyful Militancy: Building Thriving Resistance in Toxic Times. Chico, CA: AK Press, 2017.Google Scholar
Moore, Rosemary. “Monsters and the Maternal Imagination: The ‘First Vision’ of Johann Remmelin’s 1619 Catoptrum microcosmicum Triptych.” In Exceptional Bodies in Early Modern Culture: Concepts of Monstrosity Before the Advent of the Normal, edited by Bondestan, Maja. Amsterdam: Amsterdam University Press, 2020. 59–83.Google Scholar
Morales Folguera, José Miguel. Cultura simbólica y arte efímero en la Nueva España. Granada: Government of Andalucia, 1991.Google Scholar
More, Anna H. Baroque Sovereignty: Carlos De Sigüenza y Góngora and the Creole Archive of Colonial Mexico. Philadelphia: University of Pennsylvania Press, 2013.Google Scholar
More, Anna H. “From Lines to Networks: Carl Schmitt’s Nomos and the Early Atlantic System.” Política Común 5 (2014). https://doi.org/10.3998/pc.12322227.0005.004Google Scholar
Moreno, Isidoro. La antigua hermandad de “Los Negros” de Sevilla: Etnicidad, poder y sociedad en 600 años de historia. Seville: University of Seville & Government of Andalucia, 1997.Google Scholar
Moreno, Isidoro “Plurietnicidad, fiestas y poder: Cofradías y fiestas andaluzas de negros como modelo para la América colonial.” In El mundo festivo en España y América. Córdoba: Universidad de Córdoba, 2005. 169–88.Google Scholar
Morgan, Jennifer L. Laboring Women: Reproduction and Gender in New World Slavery. Philadelphia: University of Pennsylvania Press, 2004.Google Scholar
Morgan, Ronald J. Spanish American Saints and the Rhetoric of Identity: 1600–1810. Tucson: University of Arizona Press, 2002.Google Scholar
Mulvey, Patricia Ann. “Black Brothers and Sisters: Membership in the Black Lay Brotherhoods of Colonial Brazil.” Luso-Brazilian Review 17.2 (1980): 253–79.Google Scholar
Mulvey, Patricia Ann. “The Black Lay Brotherhoods of Colonial Brazil: A History.” PhD thesis, The Graduate Center, CUNY, 1976.Google Scholar
Mulvey, Patricia Ann. “Slave Confraternities in Brazil: Their Role in Colonial Society.” The Americas 39.1 (1982): 39–68.Google Scholar
Mundy, Barbara E. The Death of Aztec Tenochtitlan, the Life of Mexico City. Austin: University of Texas Press, 2018.Google Scholar
Navarro García, José Luis. Historia del baile flamenco. Sevilla: Signatura Ediciones de Andalucía, 2008.Google Scholar
Naveda Chávez-Hita, Adriana. Escalvos negros en las haciendas azucareras de Córdoba, Veracruz, 1690–1830. Veracruz: Universidad Veracruzana, 1987.Google Scholar
Ndiaye, Noémie. “The African Ambassador’s Travels: Playing Black in Late Seventeenth-Century France and Spain.” In Transnational Connections in Early Modern Theatre, edited by Katritzky, M. A. and Drábek., Pavel Manchester: Manchester University Press, 2020. 73–85.Google Scholar
Negrón-Muntaner, Frances. “Decolonial Joy: Theorising from the Art of Valor y Cambio.” In Theorising Cultures of Equality, edited by Clisby, Suzanne, Johnson, Mark, and Turner, Jimmy. New York: Routledge, 2020. 171–94.Google Scholar
Nemser, Daniel. “The Iberian Slave Trade and the Racialization of Freedom.” History of the Present 8.2 (2018): 117–39.Google Scholar
Nemser, Daniel Infrastructures of Race: Concentration and Biopolitics in Colonial Mexico. Austin: University of Texas Press, 2017.Google Scholar
Nemser, Daniel “Triangulating Blackness: Mexico City, 1612.” Mexican Studies/Estudios Mexicanos 33.3 (2017): 344–66.Google Scholar
Nesvig, Martin Austin, ed. Local Religion in Colonial Mexico. Albuquerque: University of New Mexico Press, 2006.Google Scholar
Ngou-Mve, Nicolás. El África Bantú en la colonización de México (1595–1640). Madrid: Consejo Superior de Investigaciones Científicas, 1994.Google Scholar
Ngou-Mve, Nicolás “El cimarronaje como forma de expresión del África bantú en la América colonial: elejemplo de Yangá en México.” América Negra 14 (1997): 27–50.Google Scholar
Ngou-Mve, Nicolás Lucha y victorias de los esclavos Bantú en México (siglos XVI–XVII): La socialización de los esclavos africanos en Nueva España. Madrid: Agencia Española de Cooperación Internacional para el Desarrollo, 2019.Google Scholar
Nicholson, Helen J. The Knights Hospitaller. Woodbridge: Boydell Press, 2003.Google Scholar
Nyquist, Mary. Arbitrary Rule: Slavery, Tyranny, and the Power of Life and Death. Chicago: University of Chicago Press, 2015.Google Scholar
Olsen, Margaret M. Slavery and Salvation in Colonial Cartagena de Indias. Gainesville: University Press of Florida, 2004.Google Scholar
Orso, Steven N. Art and Death at the Spanish Habsburg Court: The Royal Exequies for Philip IV. Columbia: University of Missouri Press, 1989.Google Scholar
Ortiz, Fernando. Contrapunteo cubano del tabaco y el azúcar. Havana: Jesús Montero, 1940.Google Scholar
O’Toole, Rachel S. “As Historical Subjects: the African Diaspora in Colonial Latin American History: The African Diaspora in Colonial Latin American History.” History Compass 11.12 (2013): 1094–1110.Google Scholar
O’Toole, Rachel S. Bound Lives: Africans, Indians, and the Making of Race in Colonial Peru. Pittsburgh: University of Pittsburgh Press, 2012.Google Scholar
Palmer, Colin A. Slaves of the White God: Blacks in Mexico, 1570–1650. Cambridge, MA: Harvard University Press, 1976.Google Scholar
Patterson, Orlando. Slavery and Social Death. Cambridge, MA: Harvard University Press, 1982.Google Scholar
Pérez Fernández, Rolando Antonio. “El son jarocho como expresión musical afromestiza.” In Musical Cultures of Latin America: Global Effects, Past and Present, edited by Loza, Steven. Berkeley, CA: University of California, 2003. 39–56.Google Scholar
Piedra, José. “Literary Whiteness and the Afro-Hispanic Difference.” New Literary History 18.2 (1987): 303–332.Google Scholar
Piersen, William D. Black Yankees: The Development of an Afro-American Subculture in Eighteenth-Century New England. Amherst: University of Massachusetts Press, 1988.Google Scholar
Philby, Harry St. John Bridger. The Queen of Sheba. London: Quartet Books, 1981.Google Scholar
Phillips, William D. Slavery in Medieval and Early Modern Iberia. Philadelphia: University of Pennsylvania Press, 2014.Google Scholar
Piper, John. The Legacy of Sovereign Joy: God’s Triumphant Grace in the Lives of Augustine, Luther, and Calvin. Chicago: Inter-Varsity Press, 2000.Google Scholar
Potter, David. Renaissance France at War: Armies, Culture and Society, C. 1480–1560. Woodbridge: Boydell Press, 2008.Google Scholar
Pratt, Mary Louise. Imperial Eyes: Travel Writing and Transculturation. London: Routledge, 2008.Google Scholar
Proctor III, Frank T. Damned Notions of Liberty: Slavery, Culture, and Power in Colonial Mexico, 1640–1769. Albuquerque: University of New Mexico Press, 2010.Google Scholar
Proctor, III “Slave Rebellion and Liberty in Colonial Mexico.” In Black Mexico: Race and Society from Colonial to Modern Times, edited by Vinson III, Ben and Restall, Matthew. Albuquerque: University of New Mexico Press, 2009. 1–20.Google Scholar
Querol y Roso, Luis. “Negros y mulatos de Nueva España: Historia de su alzamiento en Mexico en 1612.” Anales de la Universidad de Valencia 12.90 (1935): 3–44.Google Scholar
Rabasa, Jose. Tell Me the Story of How I Conquered You: Elsewheres and Ethnosuicide in the Colonial Mesoamerican World. Austin: University of Texas Press, 2014.Google Scholar
Rama, Angel. La ciudad letrada. Hanover: Ediciones del Norte, 1984.Google Scholar
Rama, Angel The Lettered City. Durham, NC: Duke University Press, 1996.Google Scholar
Ramey, Lynn Tarte. Black Legacies: Race and the European Middle Ages. Gainesville: University Press of Florida, 2016.Google Scholar
Ramos Smith, Maya. La danza en México durante la época colonial. Mexico City: Alianza, 1990.Google Scholar
Ramsay, Paulette. Afro-Mexican Constructions of Diaspora, Gender, Identity and Nation. Kinston: University of the West Indies Press, 2016.Google Scholar
Rarey, Matthew Francis. “Assemblage, Occlusion, and the Art of Survival in the Black Atlantic. African Arts 51.4 (2018): 20–33.Google Scholar
Ratner, Carl. “Agency and Culture.” Journal for the Theory of Social Behaviour 30.4 (2000): 413–34.Google Scholar
Reis, João José. Death Is a Festival: Funeral Rites and Rebellion in Nineteenth-Century Brazil. Chapel Hill: University of North Carolina Press, 2003.Google Scholar
Reginaldo, Lucilene. Os Rosários dos Angolas: Irmandades de africanos e crioulos na Bahia setecenstista. Sao Paulo: Alameda, 2011.Google Scholar
Reid Andrews, George. Afro-Latin America: Black Lives, 1600–2000. Cambridge, MA: Harvard University Press, 2016.Google Scholar
Restall, Matthew. “Black Conquistadors: Armed Africans in Early Spanish America.” The Americas 57.2 (200): 171–205.Google Scholar
Restall, Matthew Black Middle: Africans, Mayas, and Spaniards in Colonial Yucatan. Stanford, CA: Stanford University Press, 2013.Google Scholar
Restall, Matthew, ed. Beyond Black and Red: African–Native Relations in Colonial Latin America. Albuquerque: University of New Mexico Press, 2005.Google Scholar
Riva Palacio, Vicente. Los treinta y tres negros. Mexico City: Fondo de Cultura Económica, 2019.Google Scholar
Röhrig Assunção, Matthias. Capoeira: A History of an Afro-Brazilian Martial Art. London: Routledge, 2005.Google Scholar
Rowe, Erin K. “After Death Her Face Turned White: Blackness, Whiteness, and Sanctity in the Early Modern Hispanic World.” American Historical Review 121.3 (2016): 727–54.Google Scholar
Rowe, Erin K Black Saints in Early Modern Global Catholicism. Cambridge: Cambridge University Press, 2019.Google Scholar
Rowe, Erin K “Visualizing Black Sanctity in Early Modern Spanish Polychrome Sculpture.” In Envisioning Others: Race, Color, and the Visual in Iberia and Latin America, edited by Patton, Pamela A. Leiden: Brill, 2016. 51–82.Google Scholar
Rubial García, Antonio. “La formación de una nueva sensibilidad religiosa en el paso a la Modernidad: Nueva España entre los siglos XVII y XVIII,” Romance Notes 56.3 (2016): 433–42.Google Scholar
Rubin, Miri. Corpus Christi: The Eucharist in Late Medieval Culture. Cambridge: Cambridge University Press, 2004.Google Scholar
Ruiz, Teofilo F. A King Travels: Festive Traditions in Late Medieval and Early Modern Spain. Princeton, NJ: Princeton University Press, 2012.Google Scholar
Russell-Wood, Anthony J. R. “Aspectos da vida social das irmandades leigas da Bahia no seculo XVIII.” Universitas 6–7 (1970): 189–204.Google Scholar
Russell-Wood, Anthony J. R. “Black and Mulatto Brotherhoods in Colonial Brazil: A Study in Collective Behavior.” Hispanic American Historical Review 54.4 (1974): 567–602.Google Scholar
Russell-Wood, Anthony J. R. The Black Man in Slavery and Freedom in Colonial Brazil. New York: St. Martin’s Press, 1982.Google Scholar
Salazar Rey, Ricardo Raúl. Mastering the Law: Slavery and Freedom in the Legal Ecology of the Spanish Empire. Tuscaloosa: University of Alabama Press, 2020.Google Scholar
Santana, Analia. “Mulheres negras do Rosário do Pelourinho: memória, identidade e poder.” Seminário Internacional Fazendo Gênero 10 (Anais Eletrônicos). Florianópolis, 2013. www.fg2013.wwc2017.eventos.dype.com.br/resources/anais/20/1373235958_ARQUIVO_FazendoGenero10AnaliaSantana.pdfGoogle Scholar
Santana, Tânia Maria Pinto de. “Nossa Senhora do Rosário no Santuário Mariano: Irmandades e devoções negras em Salvador e no Recôncavo Baiano (século XVIII).” Studia Historica, Historia Moderna 38.1 (2016): 95–122.Google Scholar
Saunders, A. C. de C. M. A Social History of Black Slaves and Freedmen in Portugal: 1441–1555. Cambridge: Cambridge University Press, 2010.Google Scholar
Scarano, Julita. “Black Brotherhoods: Integration or Contradiction?” Luso-Brazilian Review. 16.1 (1979): 1–17.Google Scholar
Scarano, Julita Devoção e escravidão: A irmandade de Nossa Senhora do Rosário dos Pretos no Distrito Diamantino no século XVIII. Sao Paulo: Companhia Editora Nacional, 1976.Google Scholar
Schwaller, Robert C. “‘For Honor and Defence’: Race and the Right to Bear Arms in Early Colonial Mexico.” Colonial Latin American Review 21.2 (2012): 239–66.Google Scholar
Schwaller, Robert C. “Géneros de Gente” in Early Colonial Mexico: Defining Racial Difference. Norman: University of Oklahoma Press, 2016.Google Scholar
Scott, John B. “The Catafalques of Philip II in Saragossa.” Studies in Iconography 5 (1979): 107–34.Google Scholar
Sechrest, Love L. A Former Jew: Paul and the Dialectics of Race. New York: T & T Clark, 2009.Google Scholar
Sierra Silva, Pablo Miguel. “The Slave Trade to Colonial Mexico: Revising from Puebla to de los Ángeles, 1590–1640.” In From the Galleons to the Highlands: Slave Trade Routes in the Spanish Americas, edited by Borucki, Alex, Eltis, David, and Wheat, David. Albuquerque: University of New Mexico Press, 2020. 73–102.Google Scholar
Sierra Silva, Pablo Miguel Urban Slavery in Colonial Mexico: Puebla de los Ángeles, 1531–1706. Cambridge: Cambridge University Press, 2019.Google Scholar
Sifford, Elena F. “Mexican Manuscripts and the First Images of Africans in the Americas.” Ethnohistory 66.2 (2019): 223–48.Google Scholar
Silva Prada, Natalia. La política de una rebelión: Los indígenas frente al tumulto de 1692 en la Ciudad de México. Mexico City: Colegio de Mexico, 2007.Google Scholar
Sluyter, Andrew. Black Ranching Frontiers: African Cattle Herders of the Atlantic World, 1500–1900. New Haven, CT: Yale University Press, 2012.Google Scholar
Sommer, Doris. “Wiggle Room.” In Cultural Agency in the Americas, edited by Sommer, Doris. Durham, NC: Duke University Press, 2006. 1–30.Google Scholar
Soule, Emily Berquist. The Bishop’s Utopia: Envisioning Improvement in Colonial Peru. Philadelphia: University of Pennsylvania Press, 2014.Google Scholar
Stallybrass, Peter, and White, Allon. The Politics and Poetics of Transgression. Ithaca, NY: Cornell University Press, 1986.Google Scholar
Strong, Roy. Art and Power: Renaissance Festivals, 1450–1650. Woodbridge: Boydell Press, 2006.Google Scholar
Sturman, Janet L. The Course of Mexican Music. New York: Routledge, 2016.Google Scholar
Sue, Christina A. Land of the Cosmic Race: Race Mixture, Racism, and Blackness in Mexico. New York: Oxford University Press, 2013.Google Scholar
Sullivan, Edward J. “The Black Hand: Notes on the African Presence in the Visual Arts of Brazil and the Caribbean.” In The Arts in Latin America, 1492–1820, edited by Rishel, Joseph J. and Stratton-Pruitt, Suzanne L.. New Haven, CT: Yale University Press, 2006. 39–56.Google Scholar
Sweet, James H. “The Hidden Histories of African Lisbon.” In The Black Urban Atlantic in the Age of the Slave Trade, edited by Cañizares-Esguerra, Jorge, Childs, Matt D., and Sidbury, James. Philadelphia: University of Pennsylvania Press, 2013. 233–47.Google Scholar
Sweet, James H. “The Iberian Roots of American Racist Thought.” William and Mary Quarterly 54.1 (1997): 143–66.Google Scholar
Sweet, James H. Recreating Africa: Culture, Kinship, and Religion in the African-Portuguese World, 1441–1770. Chapel Hill: University of North Carolina Press, 2003.Google Scholar
Sweet, John W. Bodies Politics: Negotiating Race in the American North, 1730–1830. Philadelphia: University of Pennsylvania Press, 2006.Google Scholar
Tardieu, Jean-Pierre. Cimarrones de Panamá: La forja de una identidad afroamericana, siglo XVI. Madrid/Frankfurt: Iberoamericana/Vervuert, 2009.Google Scholar
Tardieu, Jean-Pierre Resistencia de los negros en el virreinato de México: (Siglos XVI–XVII). Madrid/Frankfurt: Iberoamericana/Vervuert, 2017.Google Scholar
Tardieu, Jean-Pierre Resistencia de los negros en la Venezuela colonial: representaciones y planteamientos semiológicos. Madrid/Frankfurt: Iberoamericana/Vervuert, 2013.Google Scholar
Tawil, Ezra. The Making of Racial Sentiment: Slavery and the Birth of the Frontier Romance. Cambridge: Cambridge University Press, 2006.Google Scholar
Taylor, Chloë. “Race and Racism in Foucault’s Collège de France Lectures.” Philosophy Compass 6.11 (2011): 746–56.Google Scholar
Taylor, Diana. The Archive and the Repertoire: Performing Cultural Memory in the Americas. Durham: NC Duke University Press, 2003.Google Scholar
Taylor, Diana ¡Presente! The Politics of Presence. Durham, NC: Duke University Press, 2020.Google Scholar
Terrazas Williams, Danielle. “Finer Things: African-Descended Women, Sumptuary Laws, and Governance in Early Spanish America.” Journal of Women’s History 33.3 (2021): 11–35.Google Scholar
Terrazas Williams, Danielle “‘My Conscience Is Free and Clear’: African-Descended Women, Status, and Slave Owning in Mid-Colonial Mexico.” The Americas 75.3 (2018): 525–54.Google Scholar
Thompson, Robert Farris. Flash of the Spirit: African and Afro-American Art and Philosophy. New York: Random House, 2002.Google Scholar
Thornton, John K. Africa and Africans in the Making of the Atlantic World, 1400–1680. Cambridge: Cambridge University Press, 1992.Google Scholar
Thornton, John K “Central Africa in the Era of the Slave Trade.” In Slaves, Subjects, and Subversives: Blacks in Colonial Latin America, edited by Landers, Jane G. and Robinson, Barry M. Albuquerque: University of New Mexico Press, 2006. 83–110.Google Scholar
Thornton, John K The Kongolese Saint Anthony: Dona Beatriz Kimpa Vita and the Antonian Movement, 1684–1706. Cambridge: Cambridge University Press, 2009.Google Scholar
Thomson, Sinclair. “Was There Race in Colonial Latin America? Identifying Selves and Others in the Insurgent Andes.” In Histories of Race and Racism: The Andes and Mesoamerica from Colonial Times to the Present, edited by Gotkowitz, Laura. Durham, NC: Duke University Press, 2012, 72–94.Google Scholar
Tinhorão, José Ramos. As festas no Brasil colonial. Sao Paulo: Editora 34 Ltda., 2000.Google Scholar
Tinhorão, José Ramos Os negros em Portugal: Uma presença silenciosa. Lisbon: Caminho, 1988.Google Scholar
Trambaioli, Marcella. “Apuntes sobre el guineo o baile de negros: Tipologías y funciones dramáticas.” In Memoria de la palabra: Actas del VI Congreso de la Asociación Internacional Siglo de Oro, edited by Lobato, María Luisa and Matito, Francisco Domínguez. Madrid/Frankfurt: Iberoamericana/Vervuert, 2004. 1773–83.Google Scholar
Trever, Lisa, and Pillsbury, Joanne. “Martínez Compañón and His Illustrated Museum.” In Collecting across Cultures: Material Exchanges in the Early Modern Atlantic World, edited by Bleichmar, Daniela and Mancall., Peter C. Philadelphia: University of Pennsylvania Press, 2013. 236–53.Google Scholar
Trouillot, Michel-Rolph. Silencing the Past: Power and the Production of History. Boston: Beacon Press, 2015.Google Scholar
Turino, Thomas, and Lea, James. Identity and the Arts in Diaspora Communities. Warren, MI: Harmonie Park Press, 2004.Google Scholar
Turner, Sasha. Contested Bodies: Pregnancy, Childrearing, and Slavery in Jamaica. Philadelphia: University of Pennsylvania Press, 2017.Google Scholar
Valerio, Miguel A. “Black Confraternity Members Performing Afro-Christian Identity in a Renaissance Festival in Mexico City in 1539.” Confraternitas 29.1 (2018): 31–54.Google Scholar
Valerio, Miguel A. “A Mexican Sangamento? The First Afro-Christian Performance in the Americas.” In Afro-Catholic Festivals in the Americas: Performance, Representation, and the Making of Black Atlantic Tradition, edited by Fromont, Cécile. University Park: Pennsylvania State University Press, 2019. 59–74.Google Scholar
Valerio, Miguel A. “The Queen [of] Sheba’s Manifold Body: Creole Black Women Performing Sexuality, Cultural Identity, and Power in Seventeenth-Century Mexico City.” Afro-Hispanic Review 35.2 (2016): 79–98.Google Scholar
Valerio, Miguel A. “The Spanish Petition System, Hospital/ity, and the Formation of a Mulato Community in Sixteenth-Century Mexico.” The Americas 78.3 (2021): 415–437.Google Scholar
Valerio, Miguel A. “‘That There Be No Black Brotherhood’: The Failed Suppression of Afro-Mexican Confraternities, 1568–1612.” Slavery and Abolition 42.2 (2021): 293–314.Google Scholar
Velázquez Gutiérrez, María Elisa. Juan Correa: Mulato libre, maestro de pintor. Mexico City: Conaculta, 1998.Google Scholar
Velázquez Gutiérrez, María Elisa Mujeres de origen africano en la capital novohispana, siglos XVII y XVIII. Mexico City: Instituto Nacional de Antropología e Historia and Universidad Nacional Autónoma de México, 2006.Google Scholar
Viana Filho, Luiz. O negro na Bahia, edited by Freyre, Gilberto. Sao Paulo: Livraria Matins/INL, 1976.Google Scholar
Vieira Ribeiro, Alexandre. “The Transatlantic Slave Trade to Bahia, 1582–1851.” In Extending the Frontiers: Essays in the New Transatlantic Slave Trade Database, edited by Eltis, David and Richardson, David. New Haven, CT: Yale University Press, 2008. 130–54.Google Scholar
Vila Vilar, Enriqueta. “The Large-Scale Introduction of Africans into Veracruz and Cartagena.” Annals of the New York Academy of Sciences 292 (1977): 267–80.Google Scholar
Villa-Flores, Javier. Dangerous Speech: A Social History of Blasphemy in Colonial Mexico. Tucson: University of Arizona Press, 2006.Google Scholar
Vincent, Bernard. “Les Confréries de noirs dans la Péninsule Ibérique.” In Religiosidad y costumbres populares en Iberoamérica, edited by Cruz, David González. Huelva: University of Huelva, 2000. 17–28.Google Scholar
Vincent, Catherine. Les confréries médiévales dans le royaume de France: XIIIe–XVe siècle. Paris: Albin Michel, 1994.Google Scholar
Vinson III, Ben. Bearing Arms for His Majesty: The Free-Colored Militia in Colonial Mexico. Stanford, CA: Stanford University Press, 2001.Google Scholar
Vinson III, Ben, and Restall, Matthew. Black Mexico: Race and Society from Colonial to Modern Times. Albuquerque: University of New Mexico Press, 2009.Google Scholar
Vinzent, Jutta. “In Search of Hybridity: Inculturation, Interculturation and Transculturation in Contemporary Religious Art in Britain.” Exchange. 39.1 (2010): 29–48.Google Scholar
Voigt, Lisa. “Representing an African King in Brazil.” In Afro-Catholic Festivals in the Americas: Performance, Representation, and the Making of Black Atlantic Tradition, edited by Fromont, Cécile. College Park: Pennsylvania State University Press, 2019. 75–91.Google Scholar
Voigt, Lisa Spectacular Wealth: The Festivals of Colonial South American Mining Towns. Austin: University of Texas Press, 2016.Google Scholar
Walker, Tamara J. Exquisite Slaves: Race, Clothing, and Status in Colonial Lima. Cambridge: Cambridge University Press, 2017.Google Scholar
Walker, Tamara J. “The Queen of los Congos: Slavery, Gender, and Confraternity Life in Late-Colonial Lima, Peru.” Journal of Family History 40.3 (2015): 305–22.Google Scholar
Walters, Wendy W. Archives of the Black Atlantic: Reading between Literature and History. New York: Routledge, 2013.Google Scholar
Warren, Calvin L. Ontological Terror: Blackness, Nihilism, and Emancipation. Durham, NC: Duke University Press, 2018.Google Scholar
Welch, Ellen R. A Theater of Diplomacy: International Relations and the Performing Arts in Modern France. Philadelphia: University of Pennsylvania Press, 2017.Google Scholar
Williams, Jerry M. El teatro del México colonial: Época misionera. New York: Lang, 1992.Google Scholar
Wheeler, Roxann. The Complexion of Race: Categories of Difference in Eighteenth-Century British Culture. Philadelphia: University of Pennsylvania Press, 2000.Google Scholar
Whitford, David M. The Curse of Ham in the Early Modern Era: The Bible and the Justifications for Slavery. Farnham: Ashgate, 2012.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Miguel A. Valerio, Washington University, St Louis
  • Book: Sovereign Joy
  • Online publication: 16 June 2022
  • Chapter DOI: https://doi.org/10.1017/9781009086905.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Miguel A. Valerio, Washington University, St Louis
  • Book: Sovereign Joy
  • Online publication: 16 June 2022
  • Chapter DOI: https://doi.org/10.1017/9781009086905.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Miguel A. Valerio, Washington University, St Louis
  • Book: Sovereign Joy
  • Online publication: 16 June 2022
  • Chapter DOI: https://doi.org/10.1017/9781009086905.009
Available formats
×