Book contents
- State Formation through Emulation
- State Formation through Emulation
- Copyright page
- Epigraph
- Contents
- Preface
- 1 Introduction
- 2 Theories of State Formation and Diffusion
- 3 Phase I and Onwards
- 4 The Absence of Bellicist Pressures in State Formation, 400–800 CE
- 5 Phase II
- 6 Korea and Japan over the Centuries
- 7 Vietnam Emerges
- 8 Epistemic Communities and Regional Connections
- 9 Who Doesn’t Emulate?
- 10 Conclusion
- Appendix Major Events in Sinicization, 300–1100 CE
- Bibliography
- Index
5 - Phase II
State Formation in Korea and Japan, 400–800 CE
Published online by Cambridge University Press: 21 July 2022
- State Formation through Emulation
- State Formation through Emulation
- Copyright page
- Epigraph
- Contents
- Preface
- 1 Introduction
- 2 Theories of State Formation and Diffusion
- 3 Phase I and Onwards
- 4 The Absence of Bellicist Pressures in State Formation, 400–800 CE
- 5 Phase II
- 6 Korea and Japan over the Centuries
- 7 Vietnam Emerges
- 8 Epistemic Communities and Regional Connections
- 9 Who Doesn’t Emulate?
- 10 Conclusion
- Appendix Major Events in Sinicization, 300–1100 CE
- Bibliography
- Index
Summary
Describing and explaining state formation in Korea and Japan is fundamentally about understanding the transformative, enduring, and massive impact of Chinese civilization on its neighbors throughout the entire East Asian region and across literally thousands of years. The best way to understand Chinese civilization and its neighbors is as core and periphery – a massive hegemon’s influence. In the 4th century, the Korean peninsula contained three kingdoms: Silla, Paekche, and Koguryo. All three Korean states learned from and emulated China extensively and intensively. In Japan, historians call the new, centralized order built in Japan during the 4th to 8th century theritsuryo state, because it was based on Chinese-style penal (ritsu) and administrative (ryo) codes. The impact of Chinese civilization was comprehensive, including language, education, writing, poetry, art, mathematics, science, religion, philosophy, social and family structure, political and administrative institutions and ideas, and more. The strands of this civilization that had to do with government are almost impossible to understand outside of this larger civilizational context.
- Type
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- Information
- State Formation through EmulationThe East Asian Model, pp. 95 - 118Publisher: Cambridge University PressPrint publication year: 2022