Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-q99xh Total loading time: 0 Render date: 2024-12-28T04:43:34.816Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  26 January 2021

Stephen Pihlaja
Affiliation:
Newman University
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Talk about Faith
How Debate and Conversation Shape Belief
, pp. 197 - 209
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abdulla, Rasha A. (2007). Islam, Jihad, and terrorism in post-9/11 Arabic discussion boards. Journal of Computer-Mediated Communication, 12(3), 10631081. DOI: 10.1111/j.1083-6101.2007.00363.xGoogle Scholar
Agrama, Hussein Ali. (2010). Ethics, tradition, authority: Toward an anthropology of the fatwa. American Ethnologist, 37(1), 218. DOI: 10.1111/j.1548-1425.2010.01238.xGoogle Scholar
Ahmed, S. (2015). The voices of young British Muslims: Identity, belonging and citizenship. In Smith, M. K., Stanton, N., & Wylie, T. (Eds.), Youth Work and Faith: Debates, Delights and Dilemmas (pp. 3751). Lyme Regis: Russell House.Google Scholar
Ali Dawah, . (n.d.). alidawah (@alidawah) Instagram photos and videos. Retrieved from www.instagram.com/alidawah/ (Accessed on 26 June 2017).Google Scholar
Allington, Daniel, & Swann, Joan. (2009). Researching literary reading as social practice. Language and Literature, 18(3), 219230.CrossRefGoogle Scholar
Ammerman, Nancy T. (2013). Spiritual but not religious? Beyond binary choices in the study of religion. Journal for the Scientific Study of Religion, 52(2), 258278. DOI: 10.1111/jssr.12024CrossRefGoogle Scholar
Anthony, Laurence. (2014). AntPConc [Computer Software]. Tokyo, Japan: Waseda University. Available from www.laurenceanthony.net/software.Google Scholar
Ariarajah, S. Wesley. (2017). Religion and violence: A Protestant Christian perspective. Journal of Ecumenical Studies, 52(1), 5666.Google Scholar
Ashour, Omar. (2010). Online de-radicalization? Countering violent extremist narratives: Message, messenger and media strategy. Perspectives on Terrorism, 4(6), 1519.Google Scholar
Atkinson, Harley T. (2018). The Power of Small Groups in Christian Formation. Eugene: Wipf and Stock Publishers.Google Scholar
Austin, John Langshaw. (1975). How to Do Things with Words. Oxford: Oxford University Press.Google Scholar
Bad Christian Podcast. (n.d.). Retrieved from http://badchristianmedia.com/badchristian-podcast (Accessed on 26 June 2017).Google Scholar
Baker, David. (1998). The Truth about Small Towns. Fayetteville: The University of Arkansas Press.Google Scholar
Baker, Paul, Gabrielatos, Costas, & McEnery, Tony. (2013). Discourse Analysis and Media Attitudes: The Representation of Islam in the British Press. Cambridge:Cambridge University Press.CrossRefGoogle Scholar
Bakhtin, Mikhail. (1981). The Dialogic Imagination. Austin: University of Texas Press.Google Scholar
Bakhtin, Mikhail. (1986). Speech Genres and Other Late Essays. Austin: University of Texas Press.Google Scholar
Bakir, Vian, & McStay, Andrew. (2018). Fake news and the economy of emotions: Problems, causes, solutions. Digital Journalism, 6(2), 154175.CrossRefGoogle Scholar
Bakshy, Eytan, Hofman, Jake M., Mason, Winter A., & Watts, Duncan J. (2011, February). Everyone’s an influencer: Quantifying influence on Twitter. Paper presented at the Proceedings of the Fourth International Conference on Web Search and Web Data Mining, WSDM 2011, Hong Kong, China.Google Scholar
Bamberg, Michael. (1997). Positioning between structure and performance. Journal of Narrative and Life History, 7(1–4), 335342.CrossRefGoogle Scholar
Bamberg, Michael. (2004). Considering counter narratives. In Bamberg, Michael & Andrews, Molly (Eds.), Considering Counter Narratives: Narrating, Resisting, Making Sense (pp. 351371). Amersterdam: John Benjamins.CrossRefGoogle Scholar
Bamberg, Michael, & Georgakopoulou, Alexandra. (2008). Small stories as a new perspective in narrative and identity analysis. Text & Talk, 28, 377396.Google Scholar
Bartkowski, J. (1996). Beyond biblical literalism and inerrancy: Conservative Protestants and the hermeneutic interpretation of scripture. Sociology of Religion, 57(3), 259272.CrossRefGoogle Scholar
Bebbington, David W. (1989). Evangelicalism in Modern Britain: A History from the 1730s to the 1980s. London: Routledge.Google Scholar
Bentrcia, Rahima, Zidat, Samir, & Marir, Farhi. (2018). An analytic study on the Holy Quran based on the order of words in Arabic and conjunction. Malaysian Journal of Computer Science (1), 116. DOI: 10.22452/mjcs.vol31no1.1Google Scholar
Besecke, Kelly. (2007). Beyond literalism: Reflexive spirituality and religious meaning. In Ammerman, Nancy T. (Ed.), Everyday Religion: Observing Modern Religious Lives (pp. 169186). Oxford: Oxford University Press.Google Scholar
Bielo, James. (2008). On the failure of ‘meaning’: Bible reading in the anthropology of Christianity. Culture and Religion, 9(1), 121. DOI: 10.1080/14755610801954839Google Scholar
Bielo, James. (2009). Words upon the Word: An Ethnography of Evangelical Group Bible Study. New York: New York University Press.Google Scholar
Bielo, James. (2019). ‘Particles‐to‐people … molecules‐to‐man’: Creationist poetics in public debates. Journal of Linguistic Anthropology, 29(1), 426.Google Scholar
Billig, Michael. (1996). Arguing and Thinking: A Rhetorical Approach to Social Psychology. Cambridge: Cambridge University Press.Google Scholar
Billig, Michael, & Tajfel, Henri. (1973). Social categorization and similarity in intergroup behaviour. European Journal of Social Psychology, 3(1), 2752.Google Scholar
Bleich, Erik, & Maxwell, Rahsaan. (2013). Assessing Islamophobia in Britain: Where do Muslims really stand? In Helbling, Marc (Ed.), Islamophobia in the West: Measuring and Explaining Individual Attitudes (pp. 3955). London: Routledge.Google Scholar
Bogost, Ian. (2019). The meme terrorists: Violence in synagogues and mosques is kindling for a larger inferno of distrust online. The Atlantic. Retrieved from www.theatlantic.com/technology/archive/2019/04/california-synagogue-shooting-worse-you-thought/588352/ (Accessed on 20 May 2019).Google Scholar
boyd, danah. (2011). Social network sites as networked publics: Affordances, dynamics, and implications. In Papacharissi, Z. (Ed.), A Networked Self. Identity, Community, and Culture on Social Network Sites (pp. 3958). London: Routledge.Google Scholar
Brown, Penelope, & Levinson, Stephen C. (1987). Politeness: Some Universals in Language Usage. Cambridge: Cambridge University Press.Google Scholar
Browse, Sam [@SamBrowse]. (30 April 2019). I think that’s unfair. One of my bugbears is the evocation of ‘context’ as a deus ex machina that miraculously solves all meaning-making issues (what even counts as context?). It seems to me that your author is more systematically describing what’s often a very fuzzy concept! [Twitter Post]. Retrieved from https://twitter.com/SamBrowse/status/1123182131671392256?s=20 (Accessed on 10 May 2019).Google Scholar
Bruce, Tayyiba. (2017). New technologies, continuing ideologies: Online reader comments as a support for media perspectives of minority religions. Discourse, Context & Media.Google Scholar
Bullock, Josh. (2018). The Sociology of the Sunday Assembly: ‘Belonging without Believing’ in a Post-Christian Context. London: Kingston University. Retrieved from http://eprints.kingston.ac.uk/id/eprint/41775Google Scholar
Burgess, Jean, & Green, Joshua. (2008, 15–18 October). Agency and controversy in the YouTube community. Paper presented at the Internet Research 9.0: Rethinking Community, Rethinking Place, Copenhagen.Google Scholar
Cameron, Lynne. (2011). Metaphors and discourse activity. In Cameron, Lynne & Maslen, Rob (Eds.), Metaphor Analysis: Research Practice in Applied Linguistics, Social Sciences and the Humanities (pp. 147160). London: Equinox.Google Scholar
Cameron, Lynne. (2012). Metaphor and Reconciliation: The Discourse Dynamics of Empathy in Post-Conflict Conversations. London: Routledge.Google Scholar
Cameron, Lynne. (2015). Embracing connectedness and change: A complex dynamic systems perspective for applied linguistic research. Association Internationale de Linguistique Appliqué (AILA) Review, 28(1), 2848.Google Scholar
Campbell, Heidi A. (2017). Surveying theoretical approaches within digital religion studies. New Media & Society, 19(1), 1524. DOI: 10.1177/1461444816649912CrossRefGoogle Scholar
Campbell, Heidi A., Joiner, Lane, & Lawrence, Samantha. (2018). Responding to the meme-ing of the religious other. Journal of Communication & Religion, 41(2), 2742.Google Scholar
Caraway, Brett. (2011). Audience labor in the new media environment: A Marxian revisiting of the audience commodity. Media, Culture & Society, 33(5), 693708. DOI: 10.1177/0163443711404463CrossRefGoogle Scholar
Carrette, Jeremy, & King, Richard. (2004). Selling Spirituality: The Silent Takeover of Religion. London: Routledge.Google Scholar
Casasanto, Daniel. (2009). Embodiment of abstract concepts: Good and bad in right- and left-handers. Journal of Experimental Psychology: General, 138(3), 351.CrossRefGoogle Scholar
Castelli, Elizabeth A. (2005). Praying for the persecuted church: US Christian activism in the global arena. Journal of Human Rights, 4(3), 321351. DOI: 10.1080/14754830500257554Google Scholar
Chafe, Wallace. (1988). Punctuation and the prosody of written language. Written Communication, 5(4), 395426.Google Scholar
Charteris-Black, Jonathan. (2016). Fire Metaphors: Discourses of Awe and Authority. London: Bloomsbury Publishing.Google Scholar
Chaves, Mark, & Gorski, Philip S. (2001). Religious pluralism and religious participation. Annual Review of Sociology, 27(1), 261281.Google Scholar
Chilton, Paul, & Kopytowska, Monika. (2018). Religion, Language, and the Human Mind. Oxford: Oxford University Press.Google Scholar
Cimino, Richard, & Smith, Christopher. (2007). Secular humanism and atheism beyond progressive secularism. Sociology of Religion, 68(4), 407424.Google Scholar
Cimino, Richard, & Smith, Christopher. (2011). The new atheism and the formation of the imagined secularist community. Journal of Media and Religion, 10(1), 2438. DOI: 10.1080/15348423.2011.549391Google Scholar
Cimino, Richard, & Smith, Christopher. (2014). Atheist Awakening: Secular Activism and Community in America. Oxford: Oxford University Press.Google Scholar
Clack, Beverley. (2018). Lived religion: Rethinking human nature in a neoliberal age. International Journal of Philosophy and Theology, 79(4), 355369.Google Scholar
Clark, Billy. (2013). Relevance Theory. Cambridge: Cambridge University Press.Google Scholar
Clift, Rebecca, & Helani, Fadi. (2010). Inshallah: Religious invocations in Arabic topic transition. Language in Society, 39(03), 357382.Google Scholar
Coleman, Simon. (2000). The Globalisation of Charismatic Christianity (Vol. 12). Cambridge: Cambridge University Press.Google Scholar
Cook, Michael. (2000). The Koran: A very Short Introduction. Oxford: Oxford University Press.Google Scholar
Creese, Angela. (2008). Linguistic ethnography. In May, Stephen (Ed.), Encyclopedia of Language and Education (pp. 229241). Bakingstoke: Springer.Google Scholar
Crenshaw, Kimberle. (1989). Demarginalizing the intersection of race and sex: A black feminist critique of antidiscrimination doctrine, feminist theory and antiracist politics. University of Chicago Legal Forum, 1, Article 8.Google Scholar
Crystal, David. (1965). Linguistics, Language, and Religion. Philadelphia: Hawthorn Books.Google Scholar
Crystal, David. (2008). A Dictionary of Linguistics and Phonetics. Oxford: Blackwell.Google Scholar
Darquennes, Jeroen, & Vandenbussche, Wim. (2011). Language and religion as a sociolinguistic field of study: Some introductory notes. Sociolinguistica, 25, 111.Google Scholar
Davies, Bronwyn, & Harré, Rom. (1990). Positioning: The discursive production of selves. Journal for the Theory of Social Behaviour, 20(1), 4363.Google Scholar
De Fina, Anna, & Georgakopoulou, Alexandra. (2011). Analyzing Narrative: Discourse and Sociolinguistic Perspectives. Cambridge: Cambridge University Press.Google Scholar
DeYoung, Kevin. (2014). Taking God at His Word: Why the Bible Is Knowable, Necessary, and Enough, and What That Means for You and Me. Wheaton, IL: Crossway.Google Scholar
Dictionary of Christianese. (2013). God said it, I believe it, that settles it. Retrieved from www.dictionaryofchristianese.com/god-said-it-i-believe-it-that-settles-it/ (Accessed 3 February 2019).Google Scholar
Dorst, Aletta, & Klop, Marry-Loïse. (2017). Not a holy father: Dutch Muslim teenagers’ metaphors for Allah. Metaphor and the Social World, 7(1), 6585.Google Scholar
Downes, William. (2011). Language and Religion: A Journey into the Human Mind. Cambridge: Cambridge University Press.Google Scholar
Downes, William. (2018). Linguistics and the scientific study of religion: Prayer as a cognitive register. In Chilton, Paul & Kopytowska, Monika (Eds.), Religion, Language, and the Human Mind (pp. 89114). New York: Oxford University Press.Google Scholar
Durkheim, Emile. (2008 [1915]). The Elementary Forms of the Religious Life. Oxford: Oxford University Press.Google Scholar
Eagle, David E. (2015). Historicizing the megachurch. Journal of Social History, 48(3), 589604. DOI: 10.1093/jsh/shu109Google Scholar
Edwards, Derek. (2008). Intentionality and mens rea in police interrogations: The production of actions as crimes. Intercultural Pragmatics, 5(2), 177199.Google Scholar
Eglin, Peter, & Hester, Stephen. (2003). The Montreal Massacre: A Story of Membership Categorization Analysis. Waterloo: Wilfrid Laurier University Press.Google Scholar
Eickelman, Dale F., & Anderson, Jon W. (2003). New Media in the Muslim World: The Emerging Public Sphere. Bloomington: Indiana University Press.Google Scholar
Einstein, Mara. (2007). Brands of Faith: Marketing Religion in a Commercial Age. London: Routledge.Google Scholar
Eisenstein, Elizabeth L. (1980). The Printing Press as an Agent of Change. Cambridge: Cambridge University Press.Google Scholar
El-Nawawy, Mohammed. (2009). Islam dot com: Contemporary Islamic Discourses in Cyberspace. London: Springer.Google Scholar
El-Sharif, Ahmad. (2018). The Muslim prophetic tradition: Spatial source domains for metaphorical expressions. In Chilton, Paul & Kopytowska, Monika (Eds.), Religion, Language, and the Human Mind (pp. 263293). New York: Oxford University Press.Google Scholar
El Naggar, Shaimaa. (2018). ‘But I did not do anything!’ – analysing the YouTube videos of the American Muslim televangelist Baba Ali: Delineating the complexity of a novel genre. Critical Discourse Studies, 15(3), 303319.Google Scholar
Engelke, Matthew. (2014). Christianity and the anthropology of secular humanism. Current Anthropology, 55(S10), S292S301. DOI: 10.1086/677738Google Scholar
Etling, Bruce, Kelly, John, Faris, Robert, & Palfrey, John. (2010). Mapping the Arabic blogosphere: Politics and dissent online. New Media & Society, 12(8), 12251243. DOI: 10.1177/1461444810385096Google Scholar
Fairclough, Norman. (1995). Critical Discourse Analysis: The Critical Study of Language. Harlow: Pearson.Google Scholar
Fairclough, Norman. (2001). Language and Power. Harlow: Pearson.Google Scholar
Fairclough, Norman, & Wodak, Ruth. (1997). Discourse analysis: A multidisciplinary introduction. In van Dijk, Teun A. (Ed.), Discourse as Social Interaction (pp. 258284). London: Sage.Google Scholar
Fauconnier, Gilles. (1984). Mental Spaces: Aspects of Meaning Construction in Natural Language. Cambridge: Cambridge University Press.Google Scholar
Ferguson, Charles A. (1985). The study of religious discourse. In Tannen, D. & Alatis, J. E. (Eds.), Language and Linguistics: The Interdependence of Theory, Data, and Application (pp. 205213). Washington, DC: Georgetown University Press.Google Scholar
Fernando, Mayanthi. (2009). Exceptional citizens: Secular Muslim women and the politics of difference in France. Social Anthropology, 17(4), 379392. DOI: 10.1111/j.1469-8676.2009.00081.xGoogle Scholar
Foucault, Michel. (1971). The orders of discourse. Social Science Information, 10(2), 730.Google Scholar
Freund, Katharina. (2014). ‘Fair use is legal use’: Copyright negotiations and strategies in the fan-vidding community. New Media & Society, 18(7), 13471363. DOI: 10.1177/1461444814555952Google Scholar
Fuller, Robert C. (2001). Spiritual, but not Religious: Understanding Unchurched America. Oxford: Oxford University Press.Google Scholar
Gao, Xiuping, Lan, Chun, Chilton, Paul, & Kopytowska, Monika. (2018). Buddhist metaphors in the Diamond Sutra and the Heart Sutra: A cognitive perspective. In Chilton, Paul & Kopytowska, Monika (Eds.), Religion, Language, and the Human Mind (pp. 229262). New York: Oxford University Press.Google Scholar
Gavins, Joanna. (2007). Text World Theory: An Introduction. Edinburgh: Edinburgh University Press.Google Scholar
Ghadbian, Najib. (2000). Political Islam and violence. New Political Science, 22(1), 7788. DOI: 10.1080/713687889Google Scholar
Gholami, Reza. (2017). The art of self-making: Identity and citizenship education in late-modernity. British Journal of Sociology of Education, 38(6), 798811. DOI: 10.1080/01425692.2016.1182006Google Scholar
Gibbs, Raymond. (1994). The Poetics of Mind: Figurative Thought, Language and Understanding. Cambridge: Cambridge University Press.Google Scholar
Gibbs, Raymond. (2006). Embodiment and Cognitive Science. Cambridge: Cambridge University Press.Google Scholar
Gibbs, Raymond, & Franks, Heather. (2002). Embodied metaphor in women’s narratives about their experiences with cancer. Health Communication, 14(2), 139165.Google Scholar
Goffman, Erving. (1959). The Presentation of Self in Everyday Life. New York: Doublesday.Google Scholar
Gramby-Sobukwe, Sharon, & Hoiland, Tim. (2009). The rise of mega-church efforts in international development: A brief analysis and areas for further research. Transformation, 26(2), 104117. DOI: 10.1177/0265378809103386Google Scholar
Gumperz, John J. (1982). Language and Social Identity. Cambridge: Cambridge University Press.Google Scholar
Hamilton, Adam. (2014). Making Sense of the Bible: Rediscovering the Power of Scripture Today. New York: HarperOne.Google Scholar
Hannan, Jason. (2018). Trolling ourselves to death? Social media and post-truth politics. European Journal of Communication, 33(2), 214226.Google Scholar
Harré, Rom. (2000). The social construction of terrorism. In Moghaddam, F. M. & Marsella, A. J. (Eds.), Understanding Terrorism (pp. 91102). Washington, DC: APA Press.Google Scholar
Harré, Rom, Moghaddam, F. M., Cairnie, T. P., Rothbart, D., & Sabat, S. R. (2009). Recent advances in positioning theory. Theory & Psychology, 19(1), 531.Google Scholar
Harré, Rom, & van Langenhove, Luk. (1998). Positioning Theory: Moral Contexts of Intentional Action. London: Blackwell Publishers.Google Scholar
Harrison, Victoria S. (2006). The pragmatics of defining religion in a multi-cultural world. International Journal for Philosophy of Religion, 59(3), 133152.Google Scholar
Harvey, David. (2007). A Brief History of Neoliberalism. Oxford: Oxford University Press.Google Scholar
Herring, Susan. (2004). Slouching toward the ordinary: Current trends in computer-mediated communication. New Media and Society, 6(1), 2636.Google Scholar
Hinch, Jim. (2016). Evangelicals are losing the battle for the Bible. And they’re just fine with that. LA Review of Books. https://lareviewofbooks.org/article/evangelicals-are-losing-the-battle-for-the-bible-and-theyre-just-fine-with-that/Google Scholar
Hjarvard, Stig. (2008). The mediatization of religion: A theory of the media as agents of religious change. Northern Lights: Film & Media Studies Yearbook, 6(1), 926.Google Scholar
Hjarvard, Stig. (2013). The Mediatization of Culture and Society. London: Routledge.Google Scholar
Hoffman, Martin L. (2000). Empathy and Moral Development: Implications for Caring and Justice. Cambridge: Cambridge University Press.Google Scholar
Hopkins, Nick, & Greenwood, Ronni Michelle. (2013). Hijab, visibility and the performance of identity. European Journal of Social Psychology, 43(5), 438447. DOI: 10.1002/ejsp.1955CrossRefGoogle Scholar
Housley, William, & Fitzgerald, Richard. (2002). The reconsidered model of membership categorization analysis. Qualitative Research, 2(1), 5983.Google Scholar
Housley, William, & Fitzgerald, Richard. (2009). Membership categorization, culture and norms in action. Discourse & Society, 20(3), 345362.Google Scholar
Hunter, Andrea. (2016). Monetizing the mommy: Mommy blogs and the audience commodity. Information, Communication & Society, 19(9), 13061320. DOI: 10.1080/1369118X.2016.1187642Google Scholar
Hutchings, Timothy. (2007). Creating church online: A case-study approach to religious experience. Studies in World Christianity, 13(3), 243260.Google Scholar
Hutchings, Timothy. (2017). Creating Church Online: Ritual, Community and New Media. London: Routledge.Google Scholar
Inge, Anabel. (2016). The Making of a Salafi Muslim Woman: Paths to Conversion. Oxford: Oxford University Press.Google Scholar
Jacobson, Jessica. (2006). Islam in Transition: Religion and Identity among British Pakistani Youth. London: Routledge.Google Scholar
Jayyusi, Lena. (1984). Categorization and the Moral Order. London: Routledge/Kegan & Paul.Google Scholar
Johnson, Mark. (1987). The Body in the Mind: The Bodily Basis of Meaning, Imagination, and Reason. Chicago: University of Chicago Press.Google Scholar
Keach, Benjamin. (1975). Preaching from the Types and Metaphors of the Bible. Grand Rapids: Kregel.Google Scholar
Khamis, Susie, Ang, Lawrence, & Welling, Raymond. (2017). Self-branding, ‘micro-celebrity’ and the rise of social media influencers. Celebrity Studies, 8(2), 191208. DOI: 10.1080/19392397.2016.1218292Google Scholar
Knott, Kim. (2015). The Location of Religion: A Spatial Analysis. London: Routledge.Google Scholar
Koller, Veronika. (2017). The light within: Metaphor consistency in Quaker pamphlets, 1659–2010. Metaphor and the Social World, 7(1), 524.Google Scholar
Labov, William. (1972). Language in the Inner City. Philadelphia: University of Pennsylvania Press.Google Scholar
Labov, William, & Waletzky, Joshua. (1997). Narrative analysis: Oral versions of personal experience. Journal of Narrative and Life History, 7(1), 338.Google Scholar
Lakoff, George. (1987). Women, Fire, and Dangerous Things: What Categories Reveal about the Mind. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Lakoff, George, & Johnson, Mark. (1980). Metaphors We Live By. Chicago: University of Chicago Press.Google Scholar
Lakoff, George, & Johnson, Mark. (1999). Philosophy in the Flesh: The Embodied Mind and Its Challenge to Western Thought. New York: Basic Books.Google Scholar
Larsen-Freeman, Diane, & Cameron, Lynne. (2008). Complex Systems and Applied Linguistics. Oxford: Oxford University Press.Google Scholar
Lave, Jean, & Wenger, Etienne. (1991). Situated Learning: Legitimate Peripheral Participation. Cambridge: Cambridge University Press.Google Scholar
Lazareth, William Henry. (2001). Christians in Society: Luther, the Bible, and Social Ethics. Minneapolis: Fortress Press.Google Scholar
Lee, Lois. (2015). Recognizing the Non-religious: Reimagining the Secular. Oxford: Oxford University Press.Google Scholar
Lee, Lois. (2017). Vehicles of new atheism: The atheist bus campaign, non-religious representations and material culture. In Cotter, Christopher R., Andrew Quadrio, Philip, & Tuckett, Jonathan (Eds.), New Atheism: Critical Perspectives and Contemporary Debates (pp. 6986). Cham: Springer International Publishing.Google Scholar
Lieber, Paul S., & Reiley, Peter J. (2016). Countering ISIS’s social media influence. Special Operations Journal, 2(1), 4757. DOI: 10.1080/23296151.2016.1165580Google Scholar
Lövheim, Mia. (2011). Mediatisation of religion: A critical appraisal. Culture and Religion, 12(2), 153166. DOI: 10.1080/14755610.2011.579738Google Scholar
Lövheim, Mia. (2013). Media, Religion and Gender: Key Issues and New Challenges. London: Routledge.Google Scholar
Lytra, Vally, Volk, Dinah, & Gregory, Eve. (2016). Navigating Languages, Literacies and Identities: Religion in Young Lives. London: Routledge.Google Scholar
Malley, B. (2004). How the Bible Works: An Anthropological Study of Evangelical Biblicism. Walnut Creek, CA: AltaMira Press.Google Scholar
Mamdani, Mahmood. (2002). Good Muslim, bad Muslim: A political perspective on culture and terrorism. American Anthropologist, 104(3), 766775. DOI: 10.1525/aa.2002.104.3.766Google Scholar
Marsden, George M. (2006). Fundamentalism and American Culture. Oxford: Oxford University Press.Google Scholar
Marwick, Alice, & boyd, danah. (2011). To see and be seen: Celebrity practice on Twitter. Convergence, 17(2), 139158. DOI: 10.1177/1354856510394539CrossRefGoogle Scholar
McGrenere, Joanna, & Ho, Wayne. (2000). Affordances: Clarifying and evolving a concept. Graphics Interface, 2000, 179186.Google Scholar
McNamara, Patrick, & Giordano, Magda. (2018). Cognitive neuroscience and religious language: A working hypothesis. In Chilton, Paul & Kopytowska, Monika (Eds.), Religion, Language, and the Human Mind (pp. 115134). New York: Oxford University Press.Google Scholar
Moon, Dawne. (2004). God, Sex, and Politics: Homosexuality and Everyday Theologies. Chicago: University of Chicago Press.Google Scholar
Mukherjee, Sipra. (2013). Reading language and religion together. International Journal of the Sociology of Language, 220, 16.CrossRefGoogle Scholar
Neary, Clara. (2017). Truth is like a vast tree. Metaphor and the Social World, 7(1), 103121.Google Scholar
Neill, Stephen Charles. (1964). A History of Christian Missions. London: Penguin Books.Google Scholar
Nuttall, G. F. (1992). The Holy Spirit in Puritan Faith and Experience. Chicago: University of Chicago Press.Google Scholar
Obaidi, Milan, Kunst, Jonas R., Kteily, Nour, Thomsen, Lotte, & Sidanius, James. (2018). Living under threat: Mutual threat perception drives anti-Muslim and anti-Western hostility in the age of terrorism. European Journal of Social Psychology, 48(5), 567584. DOI: 10.1002/ejsp.2362Google Scholar
Oberlin, Kathleen C., & Scheitle, Christopher P. (2019). Biblical literalism influences perceptions of history as a scientific discipline. Socius, 5. DOI: 10.1177/2378023119826425CrossRefGoogle Scholar
Ochs, Elinor, & Capps, Lisa. (2011). Living Narrative. Cambridge: Harvard University Press.Google Scholar
Olsteen, Joel. (2004). Your Best Life Now. New York: Hachette Book Group.Google Scholar
Omoniyi, Tope, & Fishman, Joshua A. (2006). Explorations in the Sociology of Language and Religion. Amsterdam: John Benjamins Publishing Company.Google Scholar
Packer, James Innell. (1973). Knowing God. London: Hodder and Stoughton.Google Scholar
Packer, James Innell. (1978). The Evangelical Anglican Identity Problem: An Analysis. Oxford: Latimer.Google Scholar
Page, Ruth. (2012). The linguistics of self-branding and micro-celebrity in Twitter: The role of hashtags. Discourse & Communication, 6(2), 181201. DOI: 10.1177/1750481312437441Google Scholar
Pariser, Eli. (2011). The Filter Bubble: What the Internet Is Hiding from You. New York: Penguin UK.Google Scholar
Parker, Christopher S., & Barreto, Matt A. (2014). Change They Can’t Believe in: The Tea Party and Reactionary Politics in America. Princeton: Princeton University Press.Google Scholar
Peplow, David. (2011). ‘Oh, I’ve known a lot of Irish people’: Reading groups and the negotiation of literary interpretation. Language and Literature, 20(4), 295315.Google Scholar
Peplow, David. (2016). Talk about Books: A Study of Reading Groups. London: Bloomsbury.Google Scholar
Peplow, David, Swann, Joan, Trimarco, Paola, & Whiteley, Sara. (2015). The Discourse of Reading Groups: Integrating Cognitive and Sociocultural Perspectives. London: Routledge.Google Scholar
Pigott, Robert. (2013). Doing church without God. Retrieved from www.bbc.co.uk/news/uk-24766314 (Accessed on 20 August 2018)Google Scholar
Pihlaja, Stephen. (2013). ‘It’s all red ink’: The interpretation of biblical metaphor among Evangelical Christian YouTube users. Language and Literature, 22(2), 103117.Google Scholar
Pihlaja, Stephen. (2014a). Antagonism on YouTube: Metaphor in Online Discourse. London: Bloomsbury.Google Scholar
Pihlaja, Stephen. (2014b). ‘Christians’ and ‘bad Christians’: Categorization in atheist user talk on YouTube. Text & Talk, 34(5), 623639.Google Scholar
Pihlaja, Stephen. (2016). ‘What about the wolves?’: The use of scripture in YouTube arguments. Language and Literature, 25(3), 226238.Google Scholar
Pihlaja, Stephen. (2017a). More than fifty shades of grey: Copyright on social network sites. Applied Linguistics Review, 8(2–3), 213228.Google Scholar
Pihlaja, Stephen. (2017b). ‘When Noah built the ark … ’: Metaphor and biblical stories in Facebook preaching. Metaphor and the Social World, 5(1), 86101.Google Scholar
Pihlaja, Stephen. (2018). Religious Talk Online: The Evangelical Discourse of Muslims, Christians, and Atheists. Cambridge: Cambridge University Press.Google Scholar
Pihlaja, Stephen, & Thompson, Naomi. (2017). ‘I love the Queen’: Positioning in young British Muslim discourse. Discourse, Context & Media, 20 (Supplement C), 5258. https://DOI.org/10.1016/j.dcm.2017.08.002Google Scholar
Piper, John, Taylor, Justin, & Helseth, Paul Kjoss. (2003). Beyond the Bounds: Open Theism and the Undermining of Biblical Christianity. Wheaton: Crossway.Google Scholar
Puckett, Lily. (13 May 2019). Christians should prepare to be ‘shunned’ for their beliefs, Mike Pence warns as he reaffirms Trump administration’s anti-abortion stance. Retrieved from www.independent.co.uk/news/world/americas/us-politics/mike-pence-abortion-christian-liberty-university-a8910916.html (Accessed on 13 May 2019)Google Scholar
Quranspeaks.com. (n.d.). About us | QuarnSpeaks.com. Retrieved from www.quranspeaks.com/about (Accessed on 26 June 2017)Google Scholar
Rampton, Ben, Tusting, Karin, Maybin, Janet, et al. (2004). UK linguistic ethnography: A discussion paper. Retrieved from Linguistic Ethnography Forum website: www.ling-ethnog.org.uk (Accessed 14 August 2012)Google Scholar
Raun, Tobias. (2018). Capitalizing intimacy: New subcultural forms of micro-celebrity strategies and affective labour on YouTube. Convergence, 24(1), 99113.Google Scholar
Richardson, Peter. (2012). A closer walk: A study of the interaction between metaphors related to movement and proximity and presuppositions about the reality of belief in Christian and Muslim testimonials. Metaphor and the Social World, 2(2), 233261.Google Scholar
Richardson, Peter. (2017). An investigation of the blocking and development of empathy in discussions between Muslim and Christian believers. Metaphor and the Social World, 7(1), 4765.Google Scholar
Richardson, Peter, & Pihlaja, Stephen. (2018). Killing in the name: Contemporary Evangelical Christian interpretations of the Jericho Massacre in the context of anti-immigration and anti-Muslim trends. Postscripts: The Journal of Sacred Texts and Contemporary Worlds, 9(1), 2749.Google Scholar
Ringrow, Helen. (2020). ‘Beautiful masterpieces’: Metaphors of the female body in modest fashion blogs. In Ringrow, Helen & Pihlaja, Stephen (Eds.), Contemporary Media Stylistics (pp. 1534). London: Bloomsbury.Google Scholar
Robin, Corey. (2011). The Reactionary Mind: Conservatism from Edmund Burke to Sarah Palin. Oxford: Oxford University Press.Google Scholar
Rosch, Eleanor, & Lloyd, Barbara B. (Eds.) (1978). Cognition and Categorization. Hillsdale: Lawrence Erlbaum Associates.Google Scholar
Rosowsky, Andrey (Ed.) (2017). Faith and Language Practices in Digital Spaces. Bristol: Multilingual Matters.Google Scholar
Sabat, Steven R. (2003). Malignant positioning and the predicament of people with Alzheimer’s disease. In Harré, Rom & Moghaddam, Fathali (Eds.), The Self and Others Positioning Individuals and Groups in Personal, Political, and Cultural Contexts. Westport: Praeger.Google Scholar
Sacks, Harvey. (1992). Lectures on Conversation. Oxford: Blackwell.Google Scholar
Sacks, Harvey, Schegloff, Emanuel, & Jefferson, Gail. (1974). A simplest systematics for the organization of turn-taking for conversation. Language, 50(4), 696735.Google Scholar
Sargeant, Kimon Howland. (2000). Seeker Churches: Promoting Traditional Religion in a Nontraditional Way. New Brunswick: Rutgers University Press.Google Scholar
Saunders, Nathan Joseph. (2015). Crabgrass Piety: The Rise of Megachurches and the Suburban Social Religion, 1960–2000. Columbia: University of South Carolina Press.Google Scholar
Schegloff, Emanuel. (1972). Notes on a conversational practice: Formulating place. In Sudnow, D. N. (Ed.), Studies in Social Interaction (pp. 75119). New York: The Free Press.Google Scholar
Schmidt, Jan-Hinrik. (2014). Twitter and the rise of personal publics. In Weller, Katrin, Bruns, Axel, Burgess, Jean, Mahrt, Merja, & Puschmann, Cornelius (Eds.), Twitter and Society (pp. 314). New York: Peter Lang.Google Scholar
Schultze, Quentin J. (2003). Televangelism and American Culture: The Business of Popular Religion. Eugene: Wipf and Stock Publishers.Google Scholar
Seib, Philip, & Janbek, Dana M. (2010). Global Terrorism and New Media: The Post–Al Qaeda Generation. London: Routledge.Google Scholar
Semino, Elena, & Culpeper, Jonathan. (2002). Cognitive Stylistics: Language and Cognition in Text Analysis (Vol. 1). Amsterdam: John Benjamins.Google Scholar
Sherkat, Darren E., Powell-Williams, Melissa, Maddox, Gregory, & de Vries, Kylan Mattias, . (2011). Religion, politics, and support for same-sex marriage in the United States, 1988–2008. Social Science Research, 40(1), 167180. https://DOI.org/10.1016/j.ssresearch.2010.08.009Google Scholar
Shrikant, Natasha. (2018). ‘There’s no such thing as Asian’: A membership categorization analysis of cross-cultural adaptation in an Asian American business community. Journal of International and Intercultural Communication, 11, 118.Google Scholar
Sider, John W. (1995). Interpreting the Parables: A Hermeneutical Guide to Their Meaning. Grand Rapids: Zondervan.Google Scholar
Silvestre-López, Antonio-José, & Ferrando, Ignasi Navarro i. (2017). Metaphors in the conceptualisation of meditative practices. Metaphor and the Social World, 7(1), 2646. DOI: 10.1075/msw.7.1.03silGoogle Scholar
Smith, Christopher, & Cimino, Richard. (2012). Atheisms unbound: The role of the new media in the formation of a secularist identity. Secularism and Nonreligion, 1(0), 1731. http://DOI.org/10.5334/snr.abGoogle Scholar
Smith, Greg, Cooperman, Alan, Mohamed, B., et al. (2015). America’s changing religious landscape. Washington, DC: Pew Research Center.Google Scholar
Smith, Wilfred Cantwell. (1994). What Is Scripture?: A Comparative Approach. Minneapolis: Fortress Press.Google Scholar
Social Bluebook. (n.d.). Socialbluebook.com. Retrieved from https://socialbluebook.com/ (Accessed 26 September 2018).Google Scholar
Southern Baptist Convention. (n.d.). The Baptist Faith and Message. Southern Baptist Convention Statement of Faith. Retrieved from Southern Baptist Convention website: www.sbc.net/bfm/bfm2000.asp#i (Accessed 13 October 2010)Google Scholar
Souza, Ana. (2016). Language and faith encounters: Bridging language-ethnicity and language-religion studies. International Journal of Multilingualism, 13(1), 134148. DOI: 10.1080/14790718.2015.1040023Google Scholar
Spencer, Robert. (2006). The Truth about Muhammad: Founder of the World’s Most Intolerant Religion. New York: Simon and Schuster.Google Scholar
Sperber, Dan, & Wilson, Deirdre. (1986). Relevance: Communication and Cognition. London: Blackwell Publishers.Google Scholar
Spilioti, Tereza, & Tagg, Caroline. (2017). The ethics of online research methods in applied linguistics: Challenges, opportunities, and directions in ethical decision-making. Applied Linguistics Review, 8(2–3), 163167.Google Scholar
Spolsky, Bernard. (2003). Religion as a site of language contact. Annual Review of Applied Linguistics, 23, 8194.Google Scholar
Spolsky, Bernard. (2006). Introduction, Part II. In Omoniyi, Tope & Fishman, Joshua A. (Eds.), Explorations in the Sociology of Language and Religion (pp. 48). Amsterdam: John Benjamins.Google Scholar
Steger, Manfred B. (2017). Globalization: A very Short Introduction (Vol. 86). Oxford: Oxford University Press.Google Scholar
Stockwell, Peter. (2005). Cognitive Poetics: An Introduction. London: Routledge.Google Scholar
Szuchewycz, Bohdan. (1994). Evidentiality in ritual discourse: The social construction of religious meaning. Language in Society, 23(3), 389410. DOI: 10.1017/S0047404500018030Google Scholar
Tagg, Caroline, Seargeant, Philip, & Brown, Amy Aisha. (2017). Taking Offence on Social Media: Conviviality and Communication on Facebook. London: Springer.Google Scholar
Tajfel, Henri. (1983). Social Identity and Intergroup Relations. Cambridge: Cambridge University Press.Google Scholar
Tajfel, Henri, Billig, Michael, Bundy, Robert, & Flament, Claude. (1971). Social categorization and intergroup behaviour. European Journal of Social Psychology, 1(2), 149178.Google Scholar
Thompson, Mark D. (2006). A Clear and Present Word: The Clarity of Scripture. London: Intervarsity Press.Google Scholar
Thumma, Scott. (1991). Negotiating a religious identity: The case of the gay Evangelical. Sociology of Religion, 52(4), 333347. DOI: 10.2307/3710850Google Scholar
Trammell, Jim. (2015). Jesus? There’s an app for that! Tablet media in the ‘new’ electronic church. In Ward, Mark (Ed.), The Electronic Church in the Digital Age: Cultural Impacts of Evangelical Mass Media. Westport: Praeger pp. 219237.Google Scholar
Tsur, Reuven. (2003). Deixis and abstractions: Adventures in space and time: Editors’ preface. Cognitive Poetics in Practice (pp. 5366). London: Routledge.Google Scholar
Turner, Mark, & Fauconnier, Gilles. (1995). Conceptual integration and formal expression. Metaphor and Symbol, 10(3), 183204.Google Scholar
Limitations on exclusive rights: Fair use, 17 USC § 107 Stat. (1976).Google Scholar
US Copyright Office. (2006). Fair use. Retrieved from www.copyright.gov/fls/fl102.html (Accessed 12 November 2008).Google Scholar
van Noppen, Jean-Pierre. (1981). Theolinguistics. Brussels: Studiereeks Tijdschrift Vrije Universiteit Brussel.Google Scholar
van Noppen, Jean-Pierre. (1983). Metaphor and Religion (Theolinguistics 2). Brussels: Vrije Universiteit Brussel.Google Scholar
van Noppen, Jean-Pierre. (2006). From theolinguistics to critical theolinguistics: The case for communicative probity. ARC, The Journal of the Faculty of Religious Studies, McGill University, 34, 4765.Google Scholar
van Noppen, Jean-Pierre. (2011). Critical theolinguistics vs. the literalist paradigm. Sprache und Religion/Language and Religion/Langue et Religion (Sociolinguistica 25). Berlin/New York: de Gruyter, 2840.Google Scholar
van Noppen, Jean-Pierre. (2012). God in George W. Bush’s Rhetoric. Retrieved from www.o-re-la.org/index.php/analyses/item/175-god-in-george-w-bush%E2%80%99s-rhetoric (Accessed 21 August 2018).Google Scholar
Walls, N. Eugene. (2010). Religion and support for same-sex marriage: Implications from the literature. Journal of Gay & Lesbian Social Services, 22(1–2), 112131. DOI: 10.1080/10538720903332420Google Scholar
Werth, Paul. (1994). Extended metaphor – A text-world account. Language and Literature, 3(2), 79103.Google Scholar
Werth, Paul. (1999). Text Worlds: Representing Conceptual Space in Discourse. London: Longman.Google Scholar
Whiteley, Sara. (2011). Text world theory, real readers and emotional responses to The Remains of the Day. Language and Literature, 20(1), 2342.Google Scholar
Wierzbicka, Anna. (2018). Speaking about God in universal words, thinking about God outside English. In Chilton, Paul & Kopytowska, Monika (Eds.), Religion, Language, and the Human Mind (pp. 1951). New York: Oxford University Press.Google Scholar
Winchester, Daniel, & Guhin, Jeffrey. (2018). Praying ‘Straight from the Heart’: Evangelical sincerity and the normative frames of culture in action. Poetics, 72, 3242. https://DOI.org/10.1016/j.poetic.2018.10.003Google Scholar
Wong, Janelle S. (2018). Immigrants, Evangelicals, and Politics in an Era of Demographic Change. New York: Russell Sage Foundation.Google Scholar
Wuthnow, Robert. (1985). The growth of religious reform movements. The ANNALS of the American Academy of Political and Social Science, 480(1), 106116. DOI: 10.1177/0002716285480001009Google Scholar
Wuthnow, Robert. (2011). America and the Challenges of Religious Diversity. Princeton: Princeton University Press.Google Scholar
Yandell, Keith E. (2002). Philosophy of Religion: A Contemporary Introduction. London: Routledge.Google Scholar
Yates, Timothy. (1996). Christian Mission in the Twentieth Century. Cambridge: Cambridge University Press.Google Scholar
Yelle, Robert, Handman, Courtney, & Lehrich, Christopher (Eds.). (2019). Language and Religion. Berlin: De Gruyter.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Stephen Pihlaja
  • Book: Talk about Faith
  • Online publication: 26 January 2021
  • Chapter DOI: https://doi.org/10.1017/9781108629881.008
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Stephen Pihlaja
  • Book: Talk about Faith
  • Online publication: 26 January 2021
  • Chapter DOI: https://doi.org/10.1017/9781108629881.008
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Stephen Pihlaja
  • Book: Talk about Faith
  • Online publication: 26 January 2021
  • Chapter DOI: https://doi.org/10.1017/9781108629881.008
Available formats
×