Book contents
- Frontmatter
- Contents
- List of Illustrations
- Preface
- List of Contributors
- Abbreviations
- 1 Cloud-Cuckoo Land? Some Christian Symbols from Post-Roman Britain
- 2 Columbanus's Monasticism and the Sources of his Inspiration: From Basil to the Master?
- 3 Early Irish Priests within their Own Localities
- 4 Political Organisation in Dál Riata
- 5 Irish Boundary Ferta, their Physical Manifestation and Historical Context
- 6 Asser's Parochia of Exeter
- 7 Viking-Age Sculpture in North-West Wales: Wealth, Power, Patronage and the Christian Landscape
- 8 Iona v. Kells: Succession, Jurisdiction and Politics in the Columban Familia in the Later Tenth Century
- 9 A Twelfth-Century Indulgence Granted by an Irish Bishop at Bath Priory
- 10 Gerald of Wales, Gildas, and the Descriptio Kambriae
- 11 Patrick's Reasons for Leaving Britain
- 12 Learning Law in Medieval Ireland
- 13 Holding Court: Judicial Presidency in Brittany, Wales and Northern Iberia in the Early Middle Ages
- 14 The Iorwerth Triads
- 15 The Recovery of Stolen Property: Notes on Legal Procedure in Gaelic Ireland, Scotland and the Isle of Man
- 16 Contentious Kinship: The Penumbra of Established Kinship in Medieval Irish Law
- 17 Marriage by Purchase in Early Irish Law
- 18 Kingship Made Real? Power and the Public World in Longes Mac nUislenn
- 19 Mongán's Metamorphosis: Compert Mongáin ocus Serc Duibe Lacha do Mongán, a Later Mongán Tale
- Bibliography of the Writings of Thomas Charles-Edwards Maredudd ap Huw
- Index
- Tabula Gratulatoria
11 - Patrick's Reasons for Leaving Britain
Published online by Cambridge University Press: 05 October 2013
- Frontmatter
- Contents
- List of Illustrations
- Preface
- List of Contributors
- Abbreviations
- 1 Cloud-Cuckoo Land? Some Christian Symbols from Post-Roman Britain
- 2 Columbanus's Monasticism and the Sources of his Inspiration: From Basil to the Master?
- 3 Early Irish Priests within their Own Localities
- 4 Political Organisation in Dál Riata
- 5 Irish Boundary Ferta, their Physical Manifestation and Historical Context
- 6 Asser's Parochia of Exeter
- 7 Viking-Age Sculpture in North-West Wales: Wealth, Power, Patronage and the Christian Landscape
- 8 Iona v. Kells: Succession, Jurisdiction and Politics in the Columban Familia in the Later Tenth Century
- 9 A Twelfth-Century Indulgence Granted by an Irish Bishop at Bath Priory
- 10 Gerald of Wales, Gildas, and the Descriptio Kambriae
- 11 Patrick's Reasons for Leaving Britain
- 12 Learning Law in Medieval Ireland
- 13 Holding Court: Judicial Presidency in Brittany, Wales and Northern Iberia in the Early Middle Ages
- 14 The Iorwerth Triads
- 15 The Recovery of Stolen Property: Notes on Legal Procedure in Gaelic Ireland, Scotland and the Isle of Man
- 16 Contentious Kinship: The Penumbra of Established Kinship in Medieval Irish Law
- 17 Marriage by Purchase in Early Irish Law
- 18 Kingship Made Real? Power and the Public World in Longes Mac nUislenn
- 19 Mongán's Metamorphosis: Compert Mongáin ocus Serc Duibe Lacha do Mongán, a Later Mongán Tale
- Bibliography of the Writings of Thomas Charles-Edwards Maredudd ap Huw
- Index
- Tabula Gratulatoria
Summary
As a foreigner in his adoptive land with no kin to vouch for him, Patrick needed to secure protection from local kings who guaranteed his safety. Such protection, it seems, did not come cheaply. In his Confessio Patrick famously describes how he lavished praemia ‘gifts’ on kings and made mercedes ‘payments’ to sons of kings who travelled with him. He also had to grease the palms of judges, to whom he gave pretium quindecim hominum ‘the price of fifteen men’, although we are never told what he received in return. But while Patrick may have given gifts to others, he insists that he never received any himself. Rather, he turned down many gifts and refused to accept so much as dimidium scriptulae ‘half a scruple’, or even pretium calciamenti mei ‘the price of my shoe’ in return for performing baptisms. In an attempt to explain why Patrick should stress his generosity and meekness, Thomas Charles-Edwards proposed that ‘in part Patrick emphasised his attitude to gifts because of the accusation that he had gone to Ireland in the hope of enriching himself’. Echoes of this accusation can also be found in Patrick's insistence that he did not go to Ireland of his own free will. Charles-Edwards's comment is the impetus for the present essay, which asks why Patrick was suspected of going to Ireland for financial gain.
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- Tome: Studies in Medieval Celtic History and Law in Honour of Thomas Charles-Edwards , pp. 125 - 134Publisher: Boydell & BrewerPrint publication year: 2011