Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-4rdpn Total loading time: 0 Render date: 2024-11-14T09:40:23.271Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  09 October 2020

Lihi Ben Shitrit
Affiliation:
University of Georgia
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Women and the Holy City
The Struggle over Jerusalem's Sacred Space
, pp. 205 - 216
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abu Al-Awar, A. (2017). Pious Palestinian Women Supporting the Religious and Political Role of al-Haram al-Sharif (Ph.D. dissertation), Hebrew University.Google Scholar
Abu Helal, W. K. (2018). Hiwarat fi tarikh al-haraka al-islamiya fi filastin al-muhtala sana 1948 ma‘a al-shaykh raed salah/Dialogues with Sheikh Raed Salah about the History of the Islamic Movement in Occupied Palestine 1948. Markaz al-Zaytuna lil-Dirasat wa-l-Istisharat.Google Scholar
Abu-Lughod, L. (2013). Do Muslim Women Need Saving? Harvard University Press.Google Scholar
Agadjanian, V. (2015). Women’s religious authority in a sub-Saharan setting: Dialectics of empowerment and dependency. Gender & Society, 29(6), 9821008.Google Scholar
Agrama, H. (2012). Questioning Secularism: Islam, Sovereignty, and the Rule of Law in Modern Egypt. University of Chicago Press.Google Scholar
Agrama, H. (2015). Religious freedom and the bind of suspicion in contemporary secularity. In Sullivan et al. (eds.), Politics of Religious Freedom.Google Scholar
Ali, N. (2004). The Islamic Movement in Israel: Between religion, nationalism and modernity. In Yonah, Y. G. and Goodman, Yehuda (eds.), Maelstrom of Identities: A Critical Look at Religion and Secularity in Israel. Van Leer Jerusalem Institute.Google Scholar
Ali, N. (2013). Between Ovadia and Abdullah: Jewish and Muslim Fundamentalism in Israel. Rusling.Google Scholar
Arat, Y. (2012). Rethinking Islam and Liberal Democracy: Islamist Women in Turkish Politics. State University of New York Press.Google Scholar
Arat, Y. (2016). Islamist women and feminist concerns in contemporary Turkey: Prospects for women’s rights and solidarity. Frontiers: A Journal of Women Studies, 37(3), 125150.Google Scholar
Ariel, I. (2006). Siddur ha-mikdash la-em ve-la-bat (Temple Siddur for the Mother and Daughter of Israel). Temple Institute.Google Scholar
Ariel, Y. (2001). Doomsday in Jerusalem? Christian messianic groups and the rebuilding of the temple. Terrorism and Political Violence, 13(1), 114.Google Scholar
Ariel, Y. (2007). Terror at the holy of holies: Christians and Jewish builders of the Temple at the turn of the twenty-first century. Journal of Religion & Society, Supplement Series 2, 6382.Google Scholar
Armstrong, K. (2002). Jerusalem: The problems and responsibilities of sacred space. Islam and Christian–Muslim Relations, 13(2), 189196.Google Scholar
Armstrong, K. (2011). Jerusalem: One City, Three Faiths. Ballantine Books.Google Scholar
Bacchetta, P. (2002). Hindu nationalist women imagine spatialities/imagine themselves: Reflections on gender-supplemental-agency. In Bacchetta, and Power, , Right-Wing Women: From Conservatives to Extremists around the World. Routledge.Google Scholar
Bacchetta, P. (2010). The (failed) production of Hindu nationalized space in Ahmedabad, Gujarat. Gender, Place & Culture, 17(5), 551572.Google Scholar
Badran, M. (2005). Between secular and Islamic feminism/s: Reflections on the Middle East and Beyond. Journal of Middle East Women’s Studies, 1(1), 628.Google Scholar
Bano, M., and Kalmbach, H. E. (2011). Women, Leadership, and Mosques: Changes in Contemporary Islamic Authority. Brill.Google Scholar
Barkan, E., and Barkey, K. (2014). Choreographies of Shared Sacred Sites: Religion, Politics, and Conflict Resolution. Columbia University Press.Google Scholar
Ben-Porat, G. (2013). Between State and Synagogue: The Secularization of Contemporary Israel. Cambridge University Press.Google Scholar
Ben Shitrit, L. (2015). Righteous Transgressions: Women’s Activism on the Israeli and Palestinian Religious Right. Princeton University Press.CrossRefGoogle Scholar
Ben Shitrit, L., Elad-Strenger, J., and Hirsch-Hoefler, S. (work in progress). The radical right’s gender mainstreaming model.Google Scholar
Berkovitz, S., and Berkowitz, S. (1998). The holy places in Jerusalem: Legal aspects. Rivista di Studi Politici Internazionali, 65(3), 403415.Google Scholar
Biagini, E. (2017). The Egyptian Muslim sisterhood between violence, activism and leadership. Mediterranean Politics, 22(1), 3553.Google Scholar
Bowman, G. (2012). Sharing the Sacra: The Politics and Pragmatics of Intercommunal Relations around Holy Places. Berghahn Books.Google Scholar
Breger, M. J., and Hammer, L. (2009). The legal regulation of holy sites. In Breger et al. (eds.), Holy Places in the Israeli–Palestinian Conflict.Google Scholar
Breger, M. J., Reiter, Y., and Hammer, L. (eds.) (2009). Holy Places in the Israeli–Palestinian Conflict: Confrontation and Co-existence. Routledge.Google Scholar
Burgess, P. J. (2004). The sacred site in civil space: Meaning and status of the Temple Mount/al‐Haram al‐Sharif. Social Identities, 10(3), 311323.Google Scholar
Caraway, N. (1991). Segregated Sisterhood: Racism and the Politics of American Feminism. University of Tennessee Press.Google Scholar
Carmichael, D. L., Hubert, J., Reeves, B., and Schanche, A. (2013). Sacred Sites, Sacred Places. Routledge.Google Scholar
Chabbi, J., and Rabbat, N. (2012). Ribāṭ. In Bearman, P. B., Bianquis, T, Bosworth, C. E., van Donzel, E, and Heinrichs, W. P. (eds.), Encyclopaedia of Islam (second edition). Brill.Google Scholar
Chapman, C. (2004). Whose Holy City? Jerusalem and the Israeli–Palestinian Conflict. Lion Books.Google Scholar
Charme, S. L. (2005). The political transformation of gender traditions at the Western Wall in Jerusalem. Journal of Feminist Studies in Religion, 21(1), 534.Google Scholar
Chesler, P., and Haut, R. (2003). Women of the Wall: Claiming Sacred Ground at Judaism’s Holy Site. Jewish Lights Publishing.Google Scholar
Clark, J. A. (2004). Islamist women in Yemen. In Wiktorowicz, Q (ed.), Islamic Activism: A Social Movement Theory Approach. Indiana University Press.Google Scholar
Cho, S., Crenshaw, K. W., and McCall, L. (2013). Toward a field of intersectionality studies: Theory, applications, and praxis. Signs, 38(4), 785810.Google Scholar
Cohen, H. (2015). Year Zero of the Arab–Israeli Conflict 1929. Brandeis University Press.Google Scholar
Cohen, H. (2017). The Temple Mount/al-Aqsa in Zionist and Palestinian national consciousness: A comparative view. Israel Studies Review, 32(1), 119.Google Scholar
Cohen, Y. (1999). The political role of the Israeli Chief Rabbinate in the Temple Mount question. Jewish Political Studies Review, 11(1–2), 101126.Google Scholar
Cohen-Aharoni, Y. (2017). Past, Present, and Future: Commemorating the Temple in Heritage Sites around the Temple Mount in Jerusalem (Ph.D. dissertation), Hebrew University.Google Scholar
Cohen-Hattab, K. (2010). Struggles at holy sites and their outcomes: The evolution of the Western Wall plaza in Jerusalem. Journal of Heritage Tourism, 5(2), 125139.CrossRefGoogle Scholar
Cohen-Hattab, K., and Bar, D. (2018). From wailing to rebirth: The development of the Western Wall as an Israeli national symbol after the Six-Day War. Contemporary Jewry, 38(2), 281300.Google Scholar
Crenshaw, K. (1990). Mapping the margins: Intersectionality, identity politics, and violence against women of color. Stanford Law Review, 43(6), 12411299.Google Scholar
Dalsheim, J. (2019). Israel Has a Jewish Problem: Self-Determination as Self-Elimination. Oxford University Press.Google Scholar
Day, A. (2005). Doing theodicy: An empirical study of a women’s prayer group. Journal of Contemporary Religion, 20(3), 343356.Google Scholar
Delphy, C. (2015). Separate and Dominate: Feminism and Racism after the War on Terror. Verso Books.Google Scholar
Dubisch, J. (1995). In a Different Place: Pilgrimage, Gender, and Politics at a Greek Island Shrine. Princeton University Press.Google Scholar
Dumper, M. (2002). The Politics of Sacred Space: The Old City of Jerusalem in the Middle East Conflict. Lynne Rienner Publishers.Google Scholar
El-Haj, N. A. (2008). Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society. University of Chicago Press.Google Scholar
El-Or, T. (2002). Next Year I Will Know More: Literacy and Identity among Young Orthodox Women in Israel. Wayne State University Press.Google Scholar
El-Or, T., and Aran, G. (1995). Giving birth to a settlement: Maternal thinking and political action of Jewish women on the West Bank. Gender & Society, 9(1), 6078.Google Scholar
Falah, G.-W., and Nagel, C. R. (2005). Geographies of Muslim Women: Gender, Religion, and Space. Guilford Press.Google Scholar
Farris, S. R. (2017). In the Name of Women’s Rights: The Rise of Femonationalism. Duke University Press.Google Scholar
Fearon, J. D. (1995). Rationalist explanations for war. International Organization, 49(3), 379414.CrossRefGoogle Scholar
Feige, M. (2013). Soft power: The meaning of home for Gush Emunim settlers. Journal of Israeli History, 32(1), 109126.Google Scholar
Feldman, R. Z. (2017). Putting messianic femininity into Zionist political action: The race-class and ideological normativity of Women for the Temple in Jerusalem. Journal of Middle East Women’s Studies, 13(3), 395415.Google Scholar
Feuchter, J. (2014). Ribat. In Shahin, E. E.-D. (ed.), The Oxford Encyclopedia of Islam and Politics. Oxford University Press.Google Scholar
Fischer, S. (2012). Fundamentalist or romantic nationalist? Israeli modern orthodoxy. In Harvey, E, Cohen, Steven M., and Kopelowitz, Ezra (eds.), Dynamic Belonging: Contemporary Jewish Collective Identities. Berghahn Books.Google Scholar
Fischer, S. (2017). From Yehuda Etzion to Yehuda Glick: From redemptive revolution to human rights on the Temple Mount. Israel Studies Review, 32(1), 6787.Google Scholar
Freas, E. (2012). Hajj Amin al-Husayni and the Haram al-Sharif: A pan-Islamic or Palestinian nationalist cause? British Journal of Middle Eastern Studies, 39(1), 1951.CrossRefGoogle Scholar
Freas, E. (2017). Nationalism and the Haram al-Sharif/Temple Mount: The Exclusivity of Holiness. Springer.Google Scholar
Ghodsee, K. (2007). Religious freedoms versus gender equality: Faith-based organizations, Muslim minorities, and Islamic headscarves in the new Europe. Social Politics, 14(4), 526561.Google Scholar
Goddard, S. E. (2006). Uncommon ground: Indivisible territory and the politics of legitimacy. International Organization, 60(1), 3568.Google Scholar
Goddard, S. E. (2009). Indivisible Territory and the Politics of Legitimacy: Jerusalem and Northern Ireland. Cambridge University Press.Google Scholar
Goldman, K. (2014). Connecting the dots: Southern Jews, civil rights, and the impact of Jewish women’s organizations in the fight for racial justice. In Antler, J (ed.), Why Jewish Women’s History Matters: An Archive of Stories in Honor of Gail Reimer. Jewish Women’s Archive.Google Scholar
Gonen, R. (2003). Contested Holiness: Jewish, Muslim, and Christian Perspectives on the Temple Mount in Jerusalem. KTAV Publishing House, Inc.Google Scholar
Goren, S. (2004). Sefer Har ha-Bayit. Yediot Sfarim.Google Scholar
Gorenberg, G. (2002). The End of Days: Fundamentalism and the Struggle for the Temple Mount. Oxford University Press.Google Scholar
Grabar, O., and Ḳedar, B. Z. (2009). Where Heaven and Earth Meet: Jerusalem’s Sacred Esplanade. University of Texas Press.Google Scholar
Grossman, S. (1992). Women and the Jerusalem Temple. In Grossman and Haut (eds.), Daughters of the King.Google Scholar
Grossman, S., and Haut, R. (eds.) (1992). Daughters of the King: Women and the Synagogue (A Survey of History, Halakhah, and Contemporary Realities). Jewish Publication Society.Google Scholar
Guinn, D. E. (2006). Protecting Jerusalem’s Holy Sites: A Strategy for Negotiating a Sacred Peace. Cambridge University Press.Google Scholar
Hafez, S. (2011). An Islam of Her Own: Reconsidering Religion and Secularism in Women’s Islamic Movements. New York University Press.Google Scholar
Hancock, A. (2016). Intersectionality: An Intellectual History. Oxford University Press.Google Scholar
Hartman, T. (2007). Feminism Encounters Traditional Judaism: Resistance and Accommodation. Brandeis University Press.Google Scholar
Hartman, T., and Marmon, N. (2004). Lived regulations, systemic attributions: Menstrual separation and ritual immersion in the experience of Orthodox Jewish women. Gender & Society, 18(3), 389408.Google Scholar
Hassner, R. E. (2003). “To halve and to hold”: Conflicts over sacred space and the problem of indivisibility. Security Studies, 12(4), 133.Google Scholar
Hassner, R. E. (2009). War on Sacred Grounds. Cornell University Press.Google Scholar
Hasso, F. S. (2005). Problems and promise in Middle East and North Africa gender research. Feminist Studies, 31(3), 653678.CrossRefGoogle Scholar
Hayden, Robert M. et al. (2002). Antagonistic tolerance: Competitive sharing of religious sites in South Asia and the Balkans. Current Anthropology, 43(2), 205231.Google Scholar
Hensel, P. R., and Mitchell, S. M. (2005). Issue indivisibility and territorial claims. GeoJournal, 64(4), 275285.Google Scholar
Hipsh, G. (2015). Nashim holmot mikdash (Women dream of the Temple). Nashim, August 7, 2636.Google Scholar
Hoigilt, J., Salim, W., Salamah, B., Da‘na, K., and Da‘na, A. (2015). Hizb al-tahrir al-islami fi filastin: al-fikr wa-al-siyasah bayna al-nazariyah wa-al-tatbiq/Islamic Hizb ut-Tahrir in Palestine: Intellectual Foundation and Politics between Theory and Implementation. al-Muʼassasa al-ʻArabiyya lil-Dirasat wa-al-Nashr.Google Scholar
Hurd, E. S. (2017). Beyond Religious Freedom: The New Global Politics of Religion. Princeton University Press.Google Scholar
Inbari, M. (2007). Religious Zionism and the Temple Mount dilemma: Key trends. Israel Studies, 12(2), 2947.Google Scholar
Inbari, M. (2009). Jewish Fundamentalism and the Temple Mount: Who Will Build the Third Temple? State University of New York Press.Google Scholar
Inbari, M. (2010). A Temple for all the nations: Jewish–Christian cooperation for the construction of the Third Temple. In Frankel, J and Mendelsohn, E (eds.), The Protestant–Jewish Conundrum: Studies in Contemporary Jewry. Oxford University Press.Google Scholar
Inbari, M. (2012). Messianic Religious Zionism Confronts Israeli Territorial Compromises. Cambridge University Press.Google Scholar
Irshai, R. (2014). Judaism, gender, and human rights: The case of orthodox feminism. In Dagan, H et al. (eds.), Religion and the Discourse of Human Rights. Jerusalem. Israel Democracy Institute.Google Scholar
Irshai, R., and Zion-Waldoks, T. (2013). Modern orthodox feminism in Israel: Between nomos and narrative. Mishpat Umimshal, 15(1–2), 233327.Google Scholar
Israel-Cohen, Y. (2012a). Jewish modern Orthodox women, active resistance and synagogue ritual. Contemporary Jewry, 32(1), 325.Google Scholar
Israel-Cohen, Y. (2012b). Between Feminism and Orthodox Judaism: Resistance, Identity, and Religious Change in Israel. Brill.Google Scholar
Jad, I. (2018). Palestinian Women’s Activism: Nationalism, Secularism, Islamism. Syracuse University Press.Google Scholar
Jobani, Y., and Perez, N. (2017). Women of the Wall: Navigating Religion in Sacred Sites. Oxford University Press.Google Scholar
Jobani, Y., and Perez, N. (2020). Governing the Sacred: Political Toleration in Five Contested Sacred Sites. Oxford University Press.CrossRefGoogle Scholar
Joseph, N. B. (1992). Mehitza: Halakhic decisions and political consequences. In Grossman and Haut (eds.), Daughters of the King.Google Scholar
Katz, M. (2014). Women in the Mosque: A History of Legal Thought and Social Practice. Columbia University Press.Google Scholar
Khalidi, R. (2001). The centrality of Jerusalem to an end of conflict agreement. Journal of Palestine Studies, 30(3), 8287.Google Scholar
Kymlicka, W. (2006). Liberal nationalism and cosmopolitan justice. In Benhabib, S and Post, R (eds.), Another Cosmopolitanism: Hospitality, Sovereignty, and Democratic Iterations. Oxford University Press.Google Scholar
Laborde, C. (2017). Liberalism’s Religion. Harvard University Press.Google Scholar
Lægaard, S. (2007). Liberal nationalism and the nationalisation of liberal values. Nations and Nationalism, 13(1), 3755.Google Scholar
Lahav, P. (2000). Up against the wall: Women’s legal struggle to pray at the Western Wall in Jerusalem. Israel Studies Bulletin, 16(1), 1922.Google Scholar
Leppäkari, M. (2006). Liberating the Temple Mount: Apocalyptic tendencies among Jewish temple activists. Scripta Instituti Donneriani Aboensis, 19, 193212.Google Scholar
Levinson, S. (1995). Is liberal nationalism an oxymoron? An essay for Judith Shklar. Ethics, 105(3), 626645.Google Scholar
Lorde, A. (2012). Sister Outsider: Essays and Speeches. Crossing Press.Google Scholar
Lupu, I. C. (2015). Hobby Lobby and the dubious enterprise of religious exemptions. Harvard Women’s Law Journal, 38, 35.Google Scholar
Lupu, I. C., and Tuttle, R. W. (2010). Same-sex family equality and religious freedom. Northwestern Journal of Law and Social Policy, 5, 274.Google Scholar
Luz, N. (2014). The glocalization of al-Haram al-Sharif: Designing memory, mystifying place. In Weismann, I et al. (eds.), Islamic Myths and Memories: Mediators of Globalization. Routledge.Google Scholar
Maoz, M. (2014). The role of the Temple Mount/al-Haram al-Sharif in the deterioration of Muslim–Jewish relations. Approaching Religion, 4(2), 6070.Google Scholar
Maoz, M. (2015). A national or religious conflict? The dispute over the temple Mount/al-Haram al-Sharif in Jerusalem. Palestine–Israel Journal of Politics, Economics, and Culture, 20(4/1), 2532.Google Scholar
Mahmood, S. (2005). Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton University Press.Google Scholar
Mahmood, S. (2012). Religious freedom, the minority question, and geopolitics in the Middle East. Comparative Studies in Society and History, 54(2), 418446.Google Scholar
Mahmood, S. (2015). Religious Difference in a Secular Age: A Minority Report. Princeton University Press.Google Scholar
Makdisi, S. (2010). The architecture of erasure. Critical Inquiry, 36(3), 519559.Google Scholar
Masalha, N., and Hayes, M. (2006). A comparative study of Jewish, Christian and Islamic fundamentalist perspectives on Jerusalem: Implications for inter-faith relations. Holy Land Studies, 5(1), 97112.Google Scholar
Massey, D. (1994). Space, Place and Gender. John Wiley & Sons.Google Scholar
Mattar, P. (1983). The role of the Mufti of Jerusalem in the political struggle over the Western Wall, 1928–29. Middle Eastern Studies, 19(1), 104118.Google Scholar
McDowell, L. (2018). Gender, Identity and Place: Understanding Feminist Geographies. John Wiley & Sons.Google Scholar
Mehta, P. (2016). Religious freedom and gender equality in India. International Journal of Social Welfare, 25(3), 283289.Google Scholar
Mohanty, C. (1988). Under Western eyes: Feminist scholarship and colonial discourses. Feminist Review, 30(1), 6188.Google Scholar
Moore, M. (2001). Normative justifications for liberal nationalism: Justice, democracy and national identity. Nations and Nationalism, 7(1), 120.Google Scholar
Mor, K., and Negbi, S. (2014). Women of the Wall. Political Action, Gender and Activism Seminar research paper. Political Science Department, Ben Gurion University.Google Scholar
Morin, K. (2007). Women, Religion, and Space: Global Perspectives on Gender and Faith. Syracuse University Press.Google Scholar
Natshe, Y. and Toukan, S. (2011). Development and Restoration of Dar Al Aytam Al Islamiyya Complex Old City of Jerusalem. Old City of Jerusalem Revitalisation Programme.Google Scholar
NeJaime, D. (2012). Marriage inequality: Same-sex relationships, religious exemptions, and the production of sexual orientation discrimination. California Law Review, 100(5), 11691238.Google Scholar
Neuman, T. (2004). Maternal “anti-politics” in the formation of Hebron’s Jewish enclave. Journal of Palestine Studies, 33(2), 5170.Google Scholar
Neuman, T. (2018). Settling Hebron: Jewish Fundamentalism in a Palestinian City. University of Pennsylvania Press.Google Scholar
Nussbaum, M. (2000). Religion and women’s equality: The case of India. In McConnell, M. W. (ed.), Obligations of Citizenship and Demands of Faith: Religious Accommodation in Pluralist Democracies. Princeton University Press.Google Scholar
Okin, S. M. (1999). Is Multiculturalism Bad for Women? Princeton University Press.Google Scholar
Orgad, L. (2015). The Cultural Defense of Nations: A Liberal Theory of Majority Rights. Oxford University Press.Google Scholar
Otto, R. (1958). The Idea of the Holy. Oxford University Press.Google Scholar
Peled, A. R. (2001). Towards autonomy? The Islamist Movement’s quest for control of Islamic institutions in Israel. Middle East Journal, 55(3), 378398.Google Scholar
Perez, N., and Rosman-Stollman, E. (2019). Balaniyot, baths and beyond: Israel’s state-run ritual baths and the rights of women. Journal of Law, Religion and State, 7(2), 184212.Google Scholar
Persico, T. (2014). Neo-Hasidic revival: Expressivist uses of traditional lore. Modern Judaism – A Journal of Jewish Ideas and Experience, 34(3), 287308.Google Scholar
Persico, T. (2017). The end point of Zionism: Ethnocentrism and the Temple Mount. Israel Studies Review, 32(1), 104122.Google Scholar
Prickett, P. J. (2015). Negotiating gendered religious space: The particularities of patriarchy in an African American mosque. Gender & Society, 29(1), 5172.Google Scholar
Pullan, W. (2013). At the boundaries of the sacred: The reinvention of everyday life in Jerusalem’s al-Wad Street. In Barkan and Barkey (eds.), Choreographies of Shared Sacred Sites.Google Scholar
Reiter, Y. (2001). Status-quo on the Temple Mount/el-Haram el-Sharif under Israeli rule (1967–2000). In Reiter, Y (ed.), Sovereignty of God and Man: Sanctity and Political Centrality on the Temple Mount. Jerusalem Institute for Israel Studies.Google Scholar
Reiter, Y. (2008). Jerusalem and Its Role in Islamic Solidarity. Springer.Google Scholar
Reiter, Y. (2009). Contest or cohabitation in shared holy places? The Cave of the Patriarchs and Samuel’s Tomb. In Breger et al. (eds.), Holy Places in the Israeli–Palestinian Conflict.Google Scholar
Reiter, Y. (2013). Narratives of Jerusalem and its sacred compound. Israel Studies, 18(2), 115132.Google Scholar
Reiter, Y. (2014). Contesting Symbolic Landscape in Jerusalem: Jewish/Islamic Conflict over the Museum of Tolerance at Mamilla Cemetery. Sussex Academic Press.Google Scholar
Reiter, Y. (2016a). Feminists in the temple of orthodoxy: The struggle of the Women of the Wall to change the status quo. Shofar, 34(2), 79107.Google Scholar
Reiter, Y. (2016b). Feminism ba-heichal: neshot ha-kotel u-ma’avakan ba-status quo. Jerusalem Institute for Israel Studies.Google Scholar
Rekhess, E. (1996). The Islamic Movement in Israel: The internal debate over representation in the Knesset. Data and Analysis, 2, 15.Google Scholar
Rekhess, E. and Rudnitzky, A. (2011). Muslim Minorities in non-Muslim Majority Countries: The Test Case of the Islamic Movement in Israel. Konrad Adenauer Program for Jewish–Arab Cooperation, Tel Aviv University.Google Scholar
Ricca, S. (2010). Heritage, nationalism and the shifting symbolism of the Wailing Wall. Archives de sciences sociales des religions, 151, 169188.Google Scholar
Rosmer, T. (2017). Agents of change: How Islamist women activists in Israel are challenging the status quo. Die Welt des Islams, 57(3–4), 360385.Google Scholar
Ross, T. (2004). Expanding the Palace of Torah: Orthodoxy and Feminism. Brandeis University Press.Google Scholar
Ross, T. (2016). Modern orthodoxy and the challenge of feminism. In Tirosh-Samuelson, H and Hughes, A. W. (eds.), Tamar Ross: Constructing Faith. Brill.Google Scholar
Rountree, K. (2002). Goddess pilgrims as tourists: Inscribing the body through sacred travel. Sociology of Religion, 63(4), 475496.Google Scholar
Rountree, K. (2006). Performing the divine: Neo-Pagan pilgrimages and embodiment at sacred sites. Body & Society, 12(4), 95115.Google Scholar
Ruah-Midbar, M. (2012). Current Jewish spiritualities in Israel: A new age. Modern Judaism, 32(1), 102124.Google Scholar
Rubin, L. (2017). Islamic political activism among Israel’s Negev Bedouin population. British Journal of Middle Eastern Studies, 44(3), 429446.Google Scholar
Said, E. (2000). Reflections on exile. In Reflections on Exile and Other Essays. Harvard University Press.Google Scholar
Schultz, D. L. (2002). Going South: Jewish Women in the Civil Rights Movement. New York University Press.Google Scholar
Sered, S. S. (1986). Rachel’s Tomb and the Milk Grotto of the Virgin Mary: Two women’s shrines in Bethlehem. Journal of Feminist Studies in Religion, 2(2), 722.Google Scholar
Sered, S. S. (1988). The domestication of religion: The spiritual guardianship of elderly Jewish women. Man, 23(3), 506521.Google Scholar
Sered, S. S. (1997). Women and religious change in Israel: Rebellion or revolution. Sociology of Religion, 58(1), 124.Google Scholar
Sermer, T. (2019). Women of, for, and at the Wall: A performative analysis of gender politics at the Western Wall in Jerusalem. Women and Music: A Journal of Gender and Culture, 23(1), 4874.Google Scholar
Shakdiel, L. (2002). Women of the Wall: Radical feminism as an opportunity for a new discourse in Israel. Journal of Israeli History, 21(1–2), 126163.Google Scholar
Smooha, S. (2002). The model of ethnic democracy: Israel as a Jewish and democratic state. Nations and Nationalism, 8(4), 475503.Google Scholar
Song, S. (2006). Religious freedom vs. sex equality. Theory and Research in Education, 4(1), 2340.CrossRefGoogle Scholar
Sprinzak, E. (1987). From messianic pioneering to vigilante terrorism: The case of the Gush Emunim underground. Journal of Strategic Studies, 10(4), 194216.Google Scholar
Stadler, N. (2015). Appropriating Jerusalem through sacred places: Disputed land and female rituals at the tombs of Mary and Rachel. Anthropological Quarterly, 88(3), 725758.Google Scholar
Stadler, N., and Luz, N. (2014). The veneration of womb tombs: Body-based rituals and politics at Mary’s Tomb and Maqam Abu al-Hijja (Israel/Palestine). Journal of Anthropological Research, 70(2), 183205.Google Scholar
Steinhardt, J. (2010). American neo-Hasids in the land of Israel. Nova Religio: The Journal of Alternative and Emergent Religions, 13(4), 2242.Google Scholar
Sullivan, D. J. (1991). Gender equality and religious freedom: Toward a framework for conflict resolution. NYU Journal of International Law & Politics, 24, 795.Google Scholar
Sullivan, W. F. (2005). The Impossibility of Religious Freedom: New Edition. Princeton University Press.Google Scholar
Sullivan, W. F., Hurd, E. S., Mahmood, S., and Danchin, P. G. (eds.) (2015). Politics of Religious Freedom. University of Chicago Press.Google Scholar
Sunstein, C. R. (2007). On the tension between sex equality and religious freedom. University of Chicago, Public Law Working Paper 167.Google Scholar
Tajali, M. (2015). Islamic women’s groups and the quest for political representation in Turkey and Iran. Middle East Journal, 69(4), 563581.Google Scholar
Tajali, M. (2017). Protesting gender discrimination from within: Women’s political representation on behalf of Islamic parties. British Journal of Middle Eastern Studies, 44(2), 176193.Google Scholar
Tal, I. (2015). Beshlikhut ha-tenu‘ah: activisem nashi ba-tenu‘ah ha-islamit. Merkaz Mosheh Dayan le-Limude ha-Mizraḥ ha-Tikhon ṿe-Afrikah.Google Scholar
Tamari, A. (2014). The place of politics: The notion of consciousness in Rabbi Yitzchak Ginsburgh’s political thought. Israel Studies Review, 29(2), 7898.Google Scholar
Tamir, Y. (1995). Liberal Nationalism. Princeton University Press.Google Scholar
Taylor, V. (1999). Gender and social movements: Gender processes in women’s self-help movements. Gender & Society, 13(1), 833.Google Scholar
Tibawi, A. (1980). Special report: The destruction of an Islamic heritage in Jerusalem. Arab Studies Quarterly, 2(2), 180189.Google Scholar
Toft, M. D. (2005). The Geography of Ethnic Violence: Identity, Interests, and the Indivisibility of Territory. Princeton University Press.Google Scholar
Tzidkiyahu, E. (2015). “Whose surroundings we have blessed”: The Islamic Movement in Israel unites around the al-Aqsa Mosque. Bayan: The Arabs in Israel, 6, 38.Google Scholar
Wadud, A. (2013). Inside the gender jihad: Women’s reform in Islam. Praktyka teoretyczna, 8, 249262.Google Scholar
Watenpaugh, H. (2011). Power and Patronage in Medieval Syria: The Architecture and Urban Works of Tankiz al-Nāṣirī. Chicago Studies on the Middle East 5. Middle East Documentation Center.Google Scholar
Webb, C. (2001). Female Reformers. In Fight against Fear: Southern Jews and Black Civil Rights. University of Georgia Press.Google Scholar
White, J. (2014). Muslim Nationalism and the New Turks: Updated Edition. Princeton University Press.Google Scholar
Wolosky, S. (2009). Foucault and Jewish feminism: The meḥitzah as dividing practice. Nashim: A Journal of Jewish Women’s Studies & Gender Issues, 17, 932.Google Scholar
Wright, F. (2018). The Israeli Radical Left: An Ethics of Complicity. University of Pennsylvania Press.Google Scholar
Yadav, S. P. (2010). Segmented publics and Islamist women in Yemen: Rethinking space and activism. Journal of Middle East Women’s Studies, 6(2), 130.Google Scholar
Yadgar, Y. (2017). Sovereign Jews: Israel, Zionism, and Judaism. State University of New York Press.Google Scholar
Yiftachel, O. (1999). “Ethnocracy”: The politics of Judaizing Israel/Palestine. Constellations, 6(3), 364390.CrossRefGoogle Scholar
Yiftachel, O. (2006). Ethnocracy: Land and Identity Politics in Israel/Palestine. University of Pennsylvania Press.Google Scholar
Yusuf, M. (2009). Laylat al-Qadr. In Esposito, J. L. (ed.), The Oxford Encyclopedia of the Islamic World. Oxford University Press.Google Scholar
Zion-Waldoks, T. (2015). Politics of devoted resistance: Agency, feminism, and religion among Orthodox agunah activists in Israel. Gender & Society, 29(1), 7379.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Lihi Ben Shitrit, University of Georgia
  • Book: Women and the Holy City
  • Online publication: 09 October 2020
  • Chapter DOI: https://doi.org/10.1017/9781108751391.007
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Lihi Ben Shitrit, University of Georgia
  • Book: Women and the Holy City
  • Online publication: 09 October 2020
  • Chapter DOI: https://doi.org/10.1017/9781108751391.007
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Lihi Ben Shitrit, University of Georgia
  • Book: Women and the Holy City
  • Online publication: 09 October 2020
  • Chapter DOI: https://doi.org/10.1017/9781108751391.007
Available formats
×