Book contents
- Frontmatter
- Contents
- Dedication
- Preface
- Acknowledgements
- Prologue: A Personal Manifesto
- Chapter 1 Defending Black Theology from Homogeneity
- Chapter 2 A Black Theological Approach to Reconciliation
- Chapter 3 Rethinking Black Biblical Hermeneutics in Black Theology in Britain
- Chapter 4 Jesus as a Black Hero
- Chapter 5 A Black Theological Christmas Story
- Chapter 6 Black Churches as Counter-cultural Agencies
- Chapter 7 A Black Theological Approach to Violence against Black People: Countering the Fear and Reality of Being “Othered”
- Chapter 8 A Biblical and Theological Case for Reparations
- Chapter 9 What is the Point of This? A Practical Black Theology Exploration of Suffering and Theodicy
- 10 Peace and Justice through Black Christian Education
- Chapter 11 HIV/AIDS and Black Communities in Britain: Reflections from a Practical Black British Liberation Theologian
- Chapter 12 Making the Difference
- Notes
- Index
Chapter 7 - A Black Theological Approach to Violence against Black People: Countering the Fear and Reality of Being “Othered”
- Frontmatter
- Contents
- Dedication
- Preface
- Acknowledgements
- Prologue: A Personal Manifesto
- Chapter 1 Defending Black Theology from Homogeneity
- Chapter 2 A Black Theological Approach to Reconciliation
- Chapter 3 Rethinking Black Biblical Hermeneutics in Black Theology in Britain
- Chapter 4 Jesus as a Black Hero
- Chapter 5 A Black Theological Christmas Story
- Chapter 6 Black Churches as Counter-cultural Agencies
- Chapter 7 A Black Theological Approach to Violence against Black People: Countering the Fear and Reality of Being “Othered”
- Chapter 8 A Biblical and Theological Case for Reparations
- Chapter 9 What is the Point of This? A Practical Black Theology Exploration of Suffering and Theodicy
- 10 Peace and Justice through Black Christian Education
- Chapter 11 HIV/AIDS and Black Communities in Britain: Reflections from a Practical Black British Liberation Theologian
- Chapter 12 Making the Difference
- Notes
- Index
Summary
One of my earliest memories is of standing in a playground of my primary school, aged five, as the only Black child being taunted by a larger group of White pupils. I remember clearly standing in the playground as a sea of White faces pointed little jabbing fingers in my direction followed by a well-known expletive “N***r.”
Up to that point in my life, I did not know that I was Black. As the eldest child of Black Caribbean migrants, I had been cocooned within the comparative safety of my extended family and the normativity of that sub-contextual world. Nothing in my previous four years had prepared me for the reality of being in an apparent and conspicuous minority of one. I remember looking around in vain for a familiar and friendly face with which I could identify, but none seemed to exist. I huddled into the corner of the playground, near the far wall, as the White jabbing fingers came closer and ever closer, mouthing in unison the racial epithet “N****r.” In an interesting case of “psychological remembering” or flashback, I remember my first viewing of Michael Jackson's epoch-making musical video, Thriller and witnessing the climactic scene where the frightened and embattled heroine is holed up in a bedroom as an army of fiendish zombies make their way ever so remorselessly towards her bed to devour her, and thinking, “Now this takes me back!”
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- Working Against the GrainRe-Imaging Black Theology in the Twenty-first Century, pp. 137 - 156Publisher: Acumen PublishingPrint publication year: 2008