Hostname: page-component-cd9895bd7-7cvxr Total loading time: 0 Render date: 2024-12-26T07:32:05.145Z Has data issue: false hasContentIssue false
  • English
  • Français

Islam and popular music in Senegal: the emergence of a ‘new tradition’

Published online by Cambridge University Press:  07 December 2011

Fiona McLaughlin
Get access Rights & Permissions [Opens in a new window]

Résumé

Cet article examine l'influence de l'Islam sur la musique populaire du Sénégal et décrit l'émergence d'une ‘nouvelle tradition’ qui adapte les chants de louanges des griots au soufisme. L'étude de cette tradition naissante a pour toile de fond les relations sociales entre les griots et les personnes qu'ils louangent, et entre les marabouts ou chefs religieux soufis et leurs disciples. On peut retrouver des éléments dérivés de ces deux relations dans cette ‘nouvelle tradition’, formant un genre musical hybride qui reflète la réalité sociale et religieuse du Sénégal moderne.

Type
Music for modern Muslims
Information
Africa , Volume 67 , Issue 4 , October 1997 , pp. 560 - 581
Copyright
Copyright © International African Institute 1997

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Arnott, D. W. 1970. The Nominal and Verbal Systems of Fula. Oxford: Clarendon Press.Google Scholar
Calvet, Louis-Jean. 1994. Les Voix de la ville: introduction à la sociolinguistique urbaine. Paris: Payot & Rivages.Google Scholar
Conrad, David C. 1995. ‘Blind man meets prophet: oral tradition, Islam and Funé identity’, in Conrad and Frank: 86–132.Google Scholar
Conrad, David C., and Frank, Barbara E. (eds.) 1995. Status and Identity in West Africa: Nyamakalaw of Mande. Bloomington, Ind.: Indiana University Press.Google Scholar
Copans, Jean. 1980. Les Marabouts de l'arachide: la confrérie mouride et les paysans du Sénégal. Paris: Le Sycomore.Google Scholar
Coulon, Christian. 1981. Le Marabout et le prince: Islam et pouvoir au Sénégal. Paris: Pedone.Google Scholar
Cruise O'Brien, Donal B. 1971. The Mourides of Senegal: the political and economic organization of an Islamic brotherhood. Oxford: Clarendon Press.Google Scholar
Diop, Abdoulaye-Bara. 1981. La Société wolof: tradition et changement: les systèmes d'inégalité et de domination. Paris: Karthala.Google Scholar
Diouf, Mamadou. 1992. ‘Fresques murales et écriture de l'histoire: le Set/Setal à Dakar’, Politique Africaine 46, 41–54.CrossRefGoogle Scholar
Durán, Lucy. 1989. ‘Key to N'Dour: roots of the Senegalese star’, Popular Music 8 (3), 275–84.CrossRefGoogle Scholar
Fabian, Johannes. 1978. ‘Popular culture in Africa: findings and conjectures’, Africa 48: 315–34.CrossRefGoogle Scholar
Fal, Arame, Santos, Rosine, and Doneux, Jean Léonce. 1990. Dictionnaire wolof–francais. Paris: Karthala.Google Scholar
Hoffman, Barbara G. 1995. ‘Power, structure, and Mande jeliw’, in Conrad, David C. and Frank, Barbara E.; Status and Identity in West Africa, pp. 36–45. Bloomington, Ind.: Indiana University Press.Google Scholar
Irvine, Judith T. 1989. ‘Strategies of status manipulation in the Wolof greeting’, in Bauman, R. and Sherzer, J. (eds.), Explorations in the Ethnography of Speaking, pp. 167–91. Second edition, Cambridge: Cambridge University Press. (First published 1974.)CrossRefGoogle Scholar
Kane, Moustapha. 1994. ‘L'empreinte de l'islam confrérique sur le paysage, commercial sénégalais’, Islam et Sociétés au Sud du Sahara 8, 17–41.Google Scholar
Kane, Moustapha, and Robinson, David. 1984. The Islamic Regime of Fuuta Tooro. East Lansing, Mich.: African Studies Center, Michigan State University.Google Scholar
McLaughlin, Fiona. 1995. ‘Haalpulaar identity as a response to wolofization’, African Languages and Cultures 8 (2), 153–68.CrossRefGoogle Scholar
Ndoye, Ibrahima. 1995. ‘Conviction religieuse ou marketing?’ Sud Quotidien, No. 670, 30 June, p. 2.Google Scholar
Panzacchi, Cornelia. 1994. ‘The livelihoods of traditional griots in modern Senegal’, Africa 64 (2), 190–210.CrossRefGoogle Scholar
Pareles, Jon. 1995. ‘Some jubilant visitors with African rhythms’, New York Times, 31 January, p. B1.Google Scholar
du Sénégal, République. 1990. Recensement de la population et de l'habitat, mai–juin 1988: résultats définitifs. Dakar: Direction de la Prévision de la Statistique, Ministère de l'Economie, des Finances et du Plan.Google Scholar
Samb, Amar. 1972. Essai sur la contribution du Sénégal à la littérature d'expression arabe. Mémoire No. 87, Dakar: Institut Fondamental d'Afrique Noire.Google Scholar
Silla, Ousmane. 1966. ‘Persistance des castes dans la société wolof contemporaine’, Bulletin de l'IFAN 28, 731–70.Google Scholar
Tamari, Tal. 1991. ‘The development of caste systems in West Africa’, Journal of African History 32, 221–50.CrossRefGoogle Scholar
Villalón, Leonardo A. 1994. ‘Sufi rituals as rallies: religious ceremonies in the politics of Senegalese state–society relations’, Comparative Politics 26 (4), 415–37.CrossRefGoogle Scholar
Villalón, Leonardo A. 1995. Islamic Society and State Power in Senegal: disciples and citizens in Fatick. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Wright, Bonnie L. 1989. ‘The power of articulation’, in Arens, W. and Karp, I. (eds.), Creativity of Power: cosmology and action in African societies. Washington, D.C.: Smithsonian Institution Press.Google Scholar