The paper argues for the importance of recognising carework as a form of bodywork. It discusses why this central dimension has been neglected in accounts of carework, pointing to the ways in which community care has traditionally been analysed, the resistance of social gerontology to an overly bodily emphasis, and the conceptual dominance of the debate on care. Drawing on a study of the provision of help with bathing and washing for older people at home, it explores the body dimension of the activity, looking at how careworkers negotiate nakedness and touch, manage dirt and disgust, balance intimacy and distance. Finally, the paper draws together some of the key themes of this bodywork: its designation as ‘dirty work’, its hidden, silenced character, the low occupational esteem in which it is held and its gendered nature.

In this paper, we examine the descriptions given by women of the deaths of their husbands. Almost all the women gave elaborate narratives of the events that led up to their husband's death and of the death itself. These show that they identified earlier events as contributory factors in their husband's death and in the emotional impact upon them. They also show the detail with which these women recall their actions during this difficult time. The length of these accounts often contrasts with the remainder of the interview, where there are much shorter conversational turns. It is suggested that the events are shaped into narrative form because they are frequently mentally rehearsed. Two reasons for this are proposed. First, remembering these events is a goal in itself. Preserving the memory of these events is important both for the widows themselves and as a demonstration of respect for their husbands. Second, the narrative shape, and the attendant fluency, may be the result of relating the events on many occasions to other people. Elsewhere in the interviews, the widows speak of the need to recount these events, and talk about them, as a means of coping and surviving. This paper presents some of these ‘death narratives’ and discusses the implications of the research.

The contribution made by informal carers to the provision of care in the community in the UK is formally acknowledged in the 1995 Carers (Recognition and Services) Act. This legislation has focused attention, once again, on the relationship between formal services and those providing informal care. The Act has re-created a lack of clarity about the position carers hold in the carer dyad. Findings are presented here from an exploratory study about the experience of dementia. This seeks to examine the realities of caring for a relative with dementia in the context of three particular aspects of the caring activities which relate to role ambiguity: the needs of carers, their relationship with formal services and their position as being experienced and skilled in the care of their relatives.

During the 1990s, the British population has been urged by government and financial institutions to make more personal preparation for retirement and to begin doing so while they are still relatively young. This paper, set within a wider analysis of people's long-term planning behaviour, investigates the extent to which a sample of the general population of Kirkcaldy in Scotland, mostly aged between 30 and 49, has given thought to the question of retirement, feels they have made financial preparation for it, and also how comfortable they expect retirement to be. While it seems likely that early planning for retirement is more common today than 20 years ago, there remain substantial sections of the population, including – but going well beyond – many in lower income groups, who appear not to be preparing, for varying combinations of reasons (including family responsibilities, personal history, cultural and general orientation to life). The study concludes that planning for retirement must be seen as part of planning as a whole, and that the propensity to plan is the outcome of a complex web of material, social, cultural and psychological factors. This suggests that even very high profile urging from politicians and financial institutions is unlikely to deliver adequate pensions for significant sections of the UK population.

A cohort study was carried out in 1990 in Jyväskylä, central Finland among 80-year-old residents as part of the Evergreen project. A total of 262 people born in 1910 were interviewed. In addition to epidemiological data, tape-recorded narrative stories focusing on the ageing experience were collected from a subsample of 20 people (10 men and 10 women). A five-year follow-up was carried out with the same cohort in 1995. Out of the 20 people in the original subsample, 17 (8 women and 9 men) were still alive to describe their ageing experience at 85. The analysis proceeded along the hermeneutic circle in the form of dialogue, first with the elderly narrators and then with the tape-recorded material. Unlike five years previously, most of the narrators said they had now crossed the line into old age. These findings are considered in light of the concepts of ageing, bodiliness and temporality.