Recent research on the submerged central and southern North Sea basin has focused on the end of the story: the last few millennia before the final inundation. Much older deposits do survive, however, and are documented by collections of Pleistocene fauna recovered by fishing fleets operating from Dutch and British ports during the nineteenth and early twentieth centuries. Analysis of the British collections allows them to be assigned to specific areas of seabed and to broad stages of the Pleistocene climatic sequence. The results provide evidence of more complex and fragmentary undersea landscapes than can be detected using geophysical approaches alone, and indicate targeted areas for future work.

The Palaeolithic sequence of East Asia differs from that of western Eurasia in that it is characterised by core-and-flake tools. Blade industries only appear late in the sequence, long after the first appearance of modern humans; bone tools and personal ornaments may therefore function as a better marker of modern human presence. Longquan Cave provides vital new evidence to this effect, with dated hearths indicating an initial occupation around 40 kya cal BP, followed by a second period of activity around 35–31 kya cal BP. They are associated with a polished bone awl and a structured division of settlement space, features typically associated with modern humans.

The Epipalaeolithic of the Levant witnessed important changes in subsistence behaviour, foreshadowing the transition to sedentism and cultivation, but much less is known of contemporary developments in the Middle Nile Valley. Here, Affad 23, a 16000-year-old settlement, on the margins of a resource-rich, multi-channel floodplain, offers exceptional insights. Unusually good preservation has left the remains of pits and postholes, indicating the construction of temporary shelters and specialised functional zones. The Affad 23 community successfully exploited a wide range of riverine resources, and created a highly organised seasonal camp adjacent to convenient, resource-rich hunting grounds. Surprisingly, they continued to exploit Levallois-like tools, rather than adopting the new technologies (e.g. microliths) that were then evolving in Upper Egypt.

Despite a general paucity of archaeological, archaeozoological and iconographic evidence from the Upper Palaeolithic through to Late Antiquity, the corpus of whalebone finds in the Mediterranean region indicates that some level of interaction between humans and whales did indeed occur. A concentration of finds from Roman contexts suggests more active interventions in this period, especially around the Western Mediterranean and the Strait of Gibraltar—a ‘cetacean hotspot’. Whale vertebrae or scapulae were sometimes fashioned into portable chopping boards, identified from cut-marks made by fishermen or craftsmen, but whale meat and blubber may have been less important owing to abundant alternative food and fuel sources.

How did ancient communities around the Mediterranean exploit the presence of whales in their seas? Given that the whales currently present in the region are seldom found near the coast, it seems probable that ancient whale exploitation would have been restricted to stranded animals. The authors explore, however, the possibility that additional species migrated seasonally through the Strait of Gibraltar to visit coastal calving grounds, which could have supported an organised whaling industry. Classical literature provides a number of descriptions suggestive of coastal encounters with whales. New methods of whale bone identification will shed light on which species were previously present in the Mediterranean and thus on the probability of ancient whaling. This article is one of two on ancient whaling in the current issue, and should be read in conjunction with that by Darío Bernal-Casasola and colleagues.

Optically stimulated luminescence (OSL) dating has provided the first absolute dates for the prehistoric stone arrangements known as ‘wheels’, found in Jordan's Black Desert region. These sub-circular enclosures are one form of a series of enigmatic structures known as ‘works of the old men’. Over 1000 ‘wheels’ have been identified in the basalt fields of eastern Jordan and Syria, but their original purpose is unclear. They are divided into irregular sections, and often contain a number of burial cairns. OSL analysis has been carried out on samples from two wheels in the Wisad region: one dated broadly to the Late Neolithic period, and the second to the Late Chalcolithic–Early Bronze Age transition.

Two perforated dog molars were found directly associated with a Kura-Araxes child burial from the third millennium BC in Armenia. Both teeth show trimming of the root ends and boring of a biconical hole through the lingual root with a hand-held stone tool. Expedient manufacture, the anatomical location of the hole and use-wear suggest that the molars were suspended in order to display their crowns as part of a necklace that also included two stone beads. This is an unusual type of personal ornament and the first of its kind reported in the South Caucasus. Its use in a Kura-Araxes burial is interpreted as an active modification of the funerary symbolism during this period.

A unique set of circumstances has preserved a group of rare wooden artefacts deep within burial caves in the southern Levant. Identified as spindles and distaffs, they are fashioned from tamarisk wood and date to the Late Chalcolithic period. Analysis suggests that these implements were used to spin flax fibres, and they provide the earliest evidence for two distinct spinning techniques, drop spinning and supported spinning (with rolling on the thigh). One wooden spindle with the whorl still in place is the oldest such tool to survive intact in the Near East. The lead forming the whorl may have originated in Anatolia, and it is evidence, perhaps, of early long-distance trade.

Stonehenge is a site that continues to yield surprises. Excavation in 2009 added a new and unexpected feature: a smaller, dismantled stone circle on the banks of the River Avon, connected to Stonehenge itself by the Avenue. This new structure has been labelled ‘Bluestonehenge’ from the evidence that it once held a circle of bluestones that were later removed to Stonehenge. Investigation of the Avenue closer to Stonehenge revealed deep periglacial fissures within it. Their alignment on Stonehenge's solstitial axis (midwinter sunset–midsummer sunrise) raises questions about the early origins of this ritual landscape.

The Cypro-Minoan script was in regular use on the island of Cyprus, and by Cypriot merchants overseas, during the Late Bronze Age. Although still undeciphered, sign-sequences inscribed on miniature copper ‘oxhide’ ingots and on associated clay labels may hold a clue to their purpose. The ingots were previously interpreted as votive offerings inscribed with dedications. Here, it is suggested instead that these extremely pure copper miniatures were produced as commercial samples, and were marked with a brand denoting their high quality and provenance, such as ‘pure Cypriot copper’.

Ship burials are a well-known feature of Scandinavian Viking Age archaeology, but the discovery of 41 individuals buried in two ships in Estonia belongs to the Pre-Viking period and is the first of its kind in Europe. The two crews met a violent end around AD 750, and were buried with a variety of richly decorated weapons, tools, gaming pieces and animal bones. The rich grave goods suggest that this was a diplomatic delegation protected by a cohort of elite warriors. They were armed with swords of Scandinavian design, possibly from the Stockholm-Mälaren region, and stable isotope analysis is consistent with that being the probable homeland of the crew.

New research indicates that the royal tomb Paepaeotelea was built c. AD 1300–1400, more than 200 years earlier than its traditional association with Uluakimata I, who ruled when the Tongan polity was at its greatest extent. The large and stylistically complex tomb marks a dramatic increase in the scale of mortuary structures. It represents a substantial mobilisation of labour by this early archaic state, while the geochemical signatures of stone tools associated with the tomb indicate long-distance voyaging. The evidence suggests that the early Tongan state was a powerful and geographically expansive entity, able to rapidly organise and command the resources of the scattered archipelago.

The Caribbean island of Mona, on a key Atlantic route from Europe to the Americas, was at the heart of sixteenth-century Spanish colonial projects. Communities on the island were exposed to the earliest waves of European impact during a critical period of transformation and the forging of new identities. One of many caves within an extensive subterranean world on the island was marked both by indigenous people and by the first generations of Europeans to arrive in the New World. This account of spiritual encounters provides a rare, personalised insight into intercultural religious dynamics in the early Americas.

Analogies are an important tool of archaeological reasoning. The Kalahari San are frequently depicted in introductory texts as archetypal, mobile hunter-gatherers, and they have influenced approaches to archaeological, genetic and linguistic research. But is this analogy fundamentally flawed? Recent arguments have linked the San populations of southern Africa with the late Pleistocene Later Stone Age (c. 44 kya) at Border Cave, South Africa. The authors argue that these and other claims for the Pleistocene antiquity of modern-day cultures arise from a fundamental misunderstanding of the nature of cultural and archaeological taxonomies, and that they are a misuse of analogical reasoning.