The origins of the Roman intermezzo, an important and influential sub-genre of Italian comic opera, can be traced back to the 1730s, when the composer and librettist Benedetto Micheli wrote several two-part intermezzi for the Teatro Valle and other theaters in Rome for performance during the intermissions of spoken plays. The Valle cultivated the intermezzo with particular consistency during the next six decades, presenting works by many distinguished composers, including Sacchini, Paisiello, and Cimarosa. Sacchini's La contadina in corte, on a libretto derived from Giacomo Rust's three-act comic opera of the same title, may serve as a good example of the Roman intermezzo.

Marschner's villains occupy an important place in the history of operatic style, forming a bridge between characters such as Dourlinski or Pizarro and Wotan or the Dutchman. His villains may also be understood against the background of early nineteenth-century pathology, and particularly the syndrome of ‘monomania’. Marschner's music, which partially ‘heroicizes’ the villains in keeping with the contemporary rise of the sympathetic villain, parallels efforts to redefine the nature of madness. Marschner's operas could thus simultaneously construct and undermine the hegemony of bourgeois values, and become a vehicle through which composers, performers, and audiences could explore the contradiction between social/sexual order and the fantasy of deviance.

Describing the performances of two Chinese opera groups – the visiting famous opera singer Mai Lan-fang and his troupe on Broadway and the local San Sai Gai troupe in Chinatown – and their reception by non-Chinese Americans, this essay tracks various formations and effects of Chinese images in 1930s New York that were deeply imprinted in popular imagination. The regrettable invisibility of Chinese opera in American music history is a result of such a pre-constructed concept of Chineseness.

This study, intended as a seventy-fifth birthday tribute for Luciano Berio, examines the dramaturgy of his most radical theatrical work, Outis (1995–6). To a greater extent than any of his previous operatic works, Outis dispenses with linear narrative. Instead, it constructs an associative network of images – visual, verbal and musical – upon a cyclic frame. A recurrent source for these images is the story of Odysseus/Ulysses, the wanderer, and the many different texts that stem from that tradition. These include Ulysses by James Joyce – whose work has long been a source of inspiration for Berio. This essay suggests, however, that it is rather the techniques and aspirations of Joyce's Finnegan's Wake that provide the most telling analogue for what Berio here seeks to achieve.