Truth conditional semantics is the project of ‘determining a way of assigning truth conditions to sentences based on A) the extension of their constituents and B) their syntactic mode of combination’ (Rothschild and Segal, 2009). This research program has been subject to objections that take the form of underdetermination arguments, an influential instance of which is presented by Travis:

It is by now widely agreed that a theory of territorial rights must be able to explain attachment or particularity: what can link a particular group to a particular place with the kind of normative force necessary to forbid encroachment or colonization? Attachment is one of the pillars on which any successful theory of territory will have to stand. But the notion of attachment is not yet well understood, and such agreement as does exist relies on unexamined assumptions. One such assumption is that attachment is an achievement of some sort, as opposed to some kind of brute ascriptive status that a claimant has irrespective of anything it might do.

But achievements do not come for free. ‘Achievement’ is a success term, and any theory predicated on success, no matter how minimal, requires a theory of failure. Yet theorists of territory have not grappled with the problem of failure.

The literature on the venerable aesthetic category of the sublime often provides us with lists of sublime phenomena — mountains, storms, deserts, volcanoes, oceans, the starry sky, and so on. But it has long been recognized that what matters is the experience of such objects. We then find that one of the most consistent claims about this experience is that it involves an element of fear. Meanwhile, the recognition of the sublime as a category of aesthetic appreciation implies that attraction, admiration or pleasure is also present.

However, there is also a sense of fear and attraction when we watch car chases or fights. Neither of these is an occasion for the sublime so much as a visceral sort of excitement. As such, I will argue that it is not quite fear, but something that often manifests itself as fear that can be located in our experiences of the sublime.

The syntactic priority thesis (henceforth SP) asserts that the truth of appropriate sentential contexts containing what are, by syntactic criteria, singular terms, is sufficient to justify the attribution of objectual reference to such terms (Wright, 1983, 24). One consequence that the neo-Fregean draws from SP is that it is through an analysis of the syntactic structure of true statements that ‘ontological questions are to be understood and settled’ (Wright, 1983, 25). Despite the significant literature on SP, little consideration has been given to this bold metaontological claim.1 My concern here is accordingly not with specific applications of SP to debates in the philosophy of mathematics, but rather with the neo-Fregean's claim that SP can constitute a decisionprocedure in relation to substantive ontological disputes. I argue that the explanatory power of SP is limited to an account of what ‘there are’ sentences are true and does not extend as far as substantive ontology.