Friends, Citizens, Strangers: Essays on Where We Belong,
Richard Vernon, Toronto: University of Toronto Press, 2005, pp. vii,
325.
“Should we put locality before citizenship, citizenship before
human obligations?” This is the central question animating Richard
Vernon's new book. He defines the three sorts of relationship it
invokes as follows. Ties of friendship are those partial relationships
which “arise from the particular and local character of our lives,
lived as, clearly they must be, in particular local contexts”; ties
of citizenship are those that “arise from sharing political space,
from common subjection to law, and from participation in institutions and
processes through which consent to political authority is
generated”; and ties among strangers “arise among those who
are ‘only humans,’ [who are] categorically but not
concretely related to us” (3–4). Vernon recognizes that all
three are important, and that is why he believes we need to face
“the question of priority of attachment.” He himself does so
through an investigation of citizenship, which he pursues in two ways.
First, with a number of fascinating chapters—all of them models of
scholarship in the history of political ideas—that examine how the
question of priority of attachment was dealt with by eight writers, four
English (Locke, Wollstonecraft, George Eliot and Mill) and four French
(Rousseau, Comte, Proudhon and Bergson). Vernon claims that his question
has, for historical reasons, been particularly pronounced in these two
countries, although I must say that I cannot think of one country in which
it has not. Regardless, he then deals with it more directly, in chapters
about the notion of a crime against humanity and about the very nature of
special ties and what they imply we owe each other. Finally, in the
book's concluding chapter, Vernon offers us an outline of his own
solution to the question.