In the last few decades, the discovery of large ditched enclosures in Iberia has revealed the diversity and complexity of deposition and manipulation of human bone remains. Alongside traditional ritual burials (mainly megalithic tombs and hypogea), fragmented and scattered human bones mixed with other kinds of material culture began to appear in many features. This is the case for Ditch 5 at Marroquíes, which offers an excellent opportunity to explore this ritual behaviour. Based on a multi-proxy approach, three main conclusions can be drawn: 1) the skeletal elements present show deliberate selection of particular categories of bones; 2) depositional episodes included the remains of people who died at different points in time and were subject to different taphonomic processes, and 3) mobility patterns indicate that all individuals, with one possible exception, were local. The movement and manipulations of body parts may reflect the active role of people after death as social and symbolic elements that retain agency and capacity for action.

By the time the Roman empire reached its greatest extent, in the early decades of the second century ad, wooden barrels were a key part of a trade network that supported a complex extended economy. These objects do not, however, routinely survive in the archaeological record and very few sites have yielded large, multi-phase, assemblages for study. Although relatively rare, individual finds and assemblages have been found sufficiently regularly to allow us to consider barrel production and use during the Roman period. These objects can have complex cultural biographies from their original production to their final deposition. Current and previous research at Vindolanda, a Roman fort in northern Britain at the edge of the Roman empire, provides a context for reflection on these objects and their biographies. Emphasis is given to whether this material demonstrates repeated, possibly habituated, practices of adaption and recycling.

Environmental information from place-names has largely been overlooked by geoarchaeologists and fluvial geomorphologists in analyses of the depositional histories of rivers and floodplains. Here, new flood chronologies for the rivers Teme, Severn, and Wye are presented, modelled from stable river sections excavated at Broadwas, Buildwas, and Rotherwas. These are connected by the Old English term *wæsse, interpreted as ‘land by a meandering river which floods and drains quickly’. The results reveal that, in all three places, flooding during the early medieval period occurred more frequently between AD 350–700 than between AD 700–1100, but that over time each river's flooding regime became more complex including high magnitude single events. In the sampled locations, the fluvial dynamics of localized flood events had much in common, and almost certainly differed in nature from other sections of their rivers, refining our understanding of the precise nature of flooding which their names sought to communicate. This study shows how the toponymic record can be helpful in the long-term reconstruction of historic river activity and for our understanding of past human perceptions of riverine environments.

Between the sixth and eighth centuries ad, the practice of furnished burial was widely abandoned in favour of a much more standardized, unfurnished rite. This article examines that transition by considering the personhood and agency of the corpse, the different ways bonds of possession can form between people and objects, and what happens to those bonds at death. By analysing changing grave good use across western Europe, combined with an in-depth analysis of the Alamannic cemetery of Pleidelsheim, and historical evidence for perceptions of the corpse, the author argues that the change in grave good use marks a fundamental change in the perception of corpses.

This article presents the findings of the minimally destructive biomolecular species identification method known as ZooMS (zooarchaeology by mass spectrometry) to identify the use and choices of resources for manufacturing leather shoes in urban contexts in Viking and medieval Denmark. Whereas parchment and historical skin samples have been previously analysed by ZooMS, the potential of the method is demonstrated here for archaeological, vegetable-tanned, and waterlogged leather from the eleventh to thirteenth-century Danish cities of Ribe, Odense, and Viborg. Sheep, goat, and cattle were used to produce shoes, with explicit choices of species for specific purposes. The selection seems to be largely based on the skins’ material properties, suggesting that functionality was more important than signalling. The urban environment is seen as promoting synergy among providers of resources, crafts, and customers.

Far from being a simple annual round determined by the calendar, seasonality in human societies is a complex system of interdependence between humans and non-humans. It requires close attentiveness to the variability of soils, weather, topography, plants, and animals across both time and space. In this article, the author investigates mobile systems of interdependence that take advantage of topographical and seasonal variation. He uses a range of case studies from early modern Scotland and Cyprus, focusing on summer grazing in the uplands and lowland agriculture carried out by mountain communities. After a comparative discussion of seasonality, the article examines the role of topography and movement, and then puts the ‘margins at the centre’ in order to highlight the central role played by seasonal activity and movement in rural society.