The interior of Neolithic tombs in Europe is frequently decorated with carved and painted motifs. In Sardinia (Italy), 116 rock-cut tombs have their walls covered with bucrania (schematic depictions of cattle head and horns), which have long been interpreted as representations of a bull-like divinity. This article reviews similar examples of bucranium ‘art’ in the tombs of three traditional societies in South-East Asia, focusing on the agency of the motifs and their roles within social relationships between the living, the dead, and the spiritual world. From these ethnographic examples and the archaeological evidence in Sardinia, it is suggested that bucrania in Neolithic tombs were a specialized form of material culture that had multiple, cumulative effects and functions associated with social display, memory, reproduction, death, and protection.

There is a considerable mix of models for house durations in the literature on Neolithic Europe. This article presents a summary of a formal chronological model for the Neolithic tell of Uivar in western Romania. We provide estimates of house duration and relate houses to other features of the development of this tell, from the later sixth to the mid-fifth millennium cal bc. Three wider implications are discussed: that the house must be contextualized case by case; that house duration gives powerful insights into the sociality of community; and that houses, surprisingly often taken rather for granted in Neolithic archaeology, should be fully integrated into the interpretation of Neolithic histories. From what perspective, anthropocentric or relational, that may best be done, is open to question; while it may be helpful to think in this case in terms of the lives and vitality of houses, the ability of people to create and vary history should not be set aside lightly.

The circulation of bronze is considered to be the principal vehicle of social reproduction for the later Bronze Age, with significant social investment in trade networks, systems of exchange, and social alliances. Substantial social upheaval is implied by the decline of bronze, as attested by the widespread deposition of hoards towards the end of this period. This article aims to fill a lacuna between the period of peak bronze hoarding and other vectors of change such as the manipulation of grain surpluses or the creation of hillforts. The reorganization of the Wiltshire landscape signifies transformation to a transhumant regime. Animals became increasingly important at the end of the Bronze Age, with daily life revolving around their management, dictating seasonal movement, and interaction. Investment in the social value of animals beyond pure subsistence requirements was a major factor filling the social gap left by the demise of bronze. This was accompanied by changes in the mode of production and the scales of social engagement.

Contemporary Lithuania, an area of the Balt cultures, is the northernmost region where burials, dated from the late second to the late seventh century ad, have been found with selected parts or whole bodies of horses. This study presents new information about these burials based on a multidisciplinary—archaeological, zooarchaeological, and chronological—approach. Our aim is to reconstruct the funeral rites and the human-horse relationships in Lithuania from the late second to the late seventh centuries ad, to refine the chronology of the horse burials in the region, and to use the new zooarchaeological data for more detailed studies of mortuary practices.

The discovery of a remarkable group of vividly coloured rounded cobbles in the fields and monuments of the later medieval outports of Bruges has initiated a multi-disciplinary investigation into their function, provenance, and wider economic meaning. Geological analyses demonstrate that the stones are ballast of exotic lithological nature. A substantial number consist of glacial erratics collected from cobble beaches in the Baltoscandian area. Another group can be traced to north-eastern British coasts. The clustering of stones at Hoeke has drawn particular attention to the Hanseatic connection with Bruges and to the small harbour town of Hoeke, which hosted the staple of stockfish and various other Hanseatic activities. This article contributes to the discussion of ballast stones as a meaningful archaeological object category, especially when studied in a broader methodological context including archaeological, geological, and historical research.