In almost all the former British African territories the colonial power tried to make use of the traditional dispute settlement agencies which it found on arrival. The history of these efforts is familiar, following a generally similar course in most territories. The arrangements made in the early years were haphazard; a good deal of formalization took place around 1930; more profound changes were initiated in the early 1960's and have continued since. But the familiar legislative history yields little information about what has been happening on the ground. We know very little of the way in which the traditional agencies drawn into the official system actually reacted towards this process of incorporation. Leaving aside what the statute may have said, have they remained the agencies to which Africans actually resorted for the settlement of their disputes? Has the type of business coming before them changed? Similarly we know little about those agencies, typically at the lower levels, which did not undergo incorporation. Have they continued to function, or have they simply died away?

Africa quite suddenly came within the focus of the world's political microscope in the last decade or so. Having thus come into view, it has aroused the interests not only of political scientists but also of lawyers all over the world to an extent almost unprecedented in world history. The colonial powers which had ruled most of Africa in modern times had themselves had centuries of political autonomy behind them. Within the past two decades these colonial powers have had, mainly voluntarily but in some cases as a result of revolt by the governed, to transfer political power to most of their erstwhile dependent peoples.

Forms by which children born outside a family unit are taken into the family have existed since time immemorial in Ethiopia. These forms have varied depending upon the ethnic, religious and regional groupings involved. The relationships created range from rather loose affirmations of close friendship and mutual interest to complete assimilation of the outsider as if he had been born within the family. This article will be concerned only with the later type of customary assimilation, which we will term “adoption”.