Land reform efforts during the armed phase of the Mexican revolution (1910–20) remain largely overshadowed by the more dramatic events of the period. Based on records held in the Archivo General Agrario in Mexico City, this article shows how villagers in different parts of Mexico negotiated their claims to land with various revolutionary regimes during the armed struggle, with particular attention to the local committees created to measure land boundaries, conduct village censuses and distribute land. These negotiations between agrarian officials and villagers laid the foundations for the first post-revolutionary national administration. The emergent federal agrarian offices doubled as a legislative branch of government, assumed quasi-judicial functions and restricted the role of municipal and state governments – qualities that would characterise Mexico's agrarian reform for the next 70 years. In highlighting the ways that early land reform efforts contributed to state formation, this article questions the current social science inclination to ‘decentre’ Mexico's post-revolutionary regime.

Non-governmental organisations operate as nodes in networks of ‘managerialism’ – bundles of often Northern, corporate-inspired knowledge and practices that promote ‘good governance’ under neoliberalism. Managerialism is double-sided: it can guard against corruption and help ensure accountability, but it can also be culturally disjunctive, reinforcing North–South power imbalances while diffusing the political potential of NGOs. In this paper we present a framework for studying managerialism's global circulation and discuss a series of empirical findings from a multi-year study of NGOs in the Mexican state of Oaxaca. We conclude by commenting on managerialism's influence on NGOs during the social upheavals of 2006, highlighting its differential and contingent impact on social and political change in Oaxaca.

Under the Chávez government, the incorporation and participation of popular sectors, which is the essence of ‘social-based democracy’, has been quantitatively and qualitatively different from socialist government and welfare-state strategies of the past. Venezuela's social-based democracy focuses on education, job skills, ideology, transformation of values and empowerment, achievements which Chavista leaders consider to be imperatives for socialist development. However, Chavista social programmes have been undermined by institutional weakness, are sometimes not cost-effective, and are politicised. Conflicting views among the Chavistas on the role of the state hinge on the issue of whether initiatives from above in favour of social-based democracy represent a viable strategy for far-reaching change. The Venezuelan government's changing priorities after 2007 have detracted from the primacy of social programmes.

This essay examines the Spanish reconcentración of Cuban peasants during the final war of independence. It argues that the forced relocation of the rural population produced negative associations between Cuban guajiros and blackness, criminality and disease that furthered the political interests of the Cuban, Spanish and US militaries. The essay also highlights how the US military occupation that followed independence reinforced the criminalisation of the guajiro and organised existing urban and rural divisions in Cuba.

Gonzalo Oleas Zambrano was a socialist lawyer from Quito who, from the 1930s to the 1970s, became deeply involved in assisting rural communities in Ecuador with their legal petitions. Intermediaries have a long and varied history in negotiating relationships between the city and the countryside, and one that is often not well understood. At various points in his career Oleas acted like a tinterillo, a socialist and an indigenista. An examination of Oleas’ petitions quickly breaks down a simplistic characterisation of his actions and interpretation of his motivation. Rather, his ability to transcend existing categories helps explain why rural litigants so often turned to Oleas for assistance.

This article examines the collective action frames that civil societal actors in Argentina have used while engaging in advocacy. It argues that by devising effective framing strategies, members of civil society organisations increase their chances of participating in the agenda-setting, formulation and adoption phases of policy-making. The relationship between framing and participation is supported by a comparative analysis of two cases of advocacy: the campaign for a freedom of information law and the struggle for child protection legislation. The evidence suggests that civil societal actors often rely on the strength of their ideas and their persuasive power to achieve political relevance, which is analytically distinct from political outcomes.

This study provides a new perspective on civil society in Cuba during the nineteenth century based on concrete information about multiple types of association in different regions of the island. Modern associations developed mainly to meet specific social and cultural needs, achieve legal autonomy from the state and exercise free association despite colonial constraints. This long-term evolution covers several periods of intersections between civil society and political spheres, framed primarily by non-violent constitutionalist and reformist struggles rather than armed separatist conflicts. These findings contradict prevalent interpretations that portray an endemically weak yet increasingly militant civil society. Instead, a growing, moderate, and progressively autonomous and diverse civil society contributed gradually to undermine colonial despotism and establish key bases for post-independence democracy.

This paper bridges the gap between studies of subaltern social movements and elite politics by asking how political and economic elites respond to indigenous mobilisation in Ecuador. I argue that elites have developed a hegemonic project based around three core principles – multiculturalism, economic liberalism and democracy – that serves to incorporate indigenous peoples into the political system while simultaneously excluding indigenous movement demands that would undermine the political and economic sources of elite power. The paper develops this argument around a concept of what I call ‘multicultural market democracy’ based on historical analysis and in-depth interviews with 43 Ecuadorian elites.

This article examines how neoliberal multicultural governance shapes the political imaginaries and practices of rural indigenous Guatemalans in the town of San Pedro Necta. Decades of counter-insurgency warfare have displaced radical politics into sanctioned forms of ethnic empowerment, memory and development, but most indigenous sampedranos have maintained radical investments. Persistent political violence, stalled reforms and clientelist favouritism undermined multicultural inclusion, development and optimism regarding the 1996 peace accords, and weakened community autonomy. The resulting mix of pessimism, unmet needs and divisionism has discouraged progressive politics and normalised political disengagement and, increasingly, self-interested affiliations with multiple conservative parties, including corrupt authoritarian populists implicated in genocide.

Peru, in contrast to neighbouring Bolivia and Ecuador, has neither an important indigenous party nor a strong indigenous movement. Nevertheless, in recent years a growing gap has emerged in the voting patterns of indigenous and non-indigenous areas. This article maintains that this gap has developed because some Peruvian politicians, including Alberto Fujimori, Alejandro Toledo and Ollanta Humala, successfully wooed indigenous voters with a combination of ethnic and populist appeals. Like traditional populist leaders, they denounced the political elites, focused their campaigns on the poor and presented themselves as the saviours of Peru, but also forged ties to indigenous leaders, invoked indigenous symbols and embraced some ethnic demands. Although neither Fujimori, nor Toledo, nor Humala self-identified as indigenous, they successfully presented themselves as more ethnically proximate to the indigenous population than their main competitors, who represented the white Lima elite.

This article addresses the ‘coloniality of gender’ in relation to rearticulated indigenous Aymara gender notions in contemporary Bolivia. While female indigenous activists tend to relate the subordination of women to colonialism and to see an emancipatory potential in the current process of decolonisation, there are middle-class advocates for gender equality and feminist activists who seem to fear that the ‘decolonising politics’ of the Evo Morales administration would abandon indigenous women to their ‘traditional’ silenced subordination within male-dominated structures. From the dynamics of indigenous decolonial projections, feminist critiques, middle-class misgivings and state politics, the article explores the implications of these different discourses on colonialism, decolonisation and women's subordination.

This article analyses the protracted process by which democratised Uruguay has come to terms with its legacy of human rights violations. Central to this process has been the nature of Uruguayan transitional policies and their more recent partial unravelling. Due to the negotiated transition to electoral democracy, civilian political elites approached the transitional dilemma of balancing normative expectations and political contingency by promulgating legal immunity, for years avoiding initiatives to pursue trials or launch an official truth commission, unlike neighbouring Argentina. A constellation of national and transnational factors (including recurrent initiatives by social and political forces) eventually opened up new institutional ground for belated truth-telling and accountability for some historical wrongs – and yet, attempts to challenge the blanket legal impunity failed twice through popular consultation and in a recent parliamentary vote. Each time, the government officially projected a narrative that sacralised national consensus and reconciliation, now enshrined in two sovereign popular votes, and the adoption of a forward-looking democratic perspective.

This article systematically analyses the inner circle of the coalition that governed Chile between 1990 and 2010. To this end, it takes the notion of ‘technopol’ and transforms it into a sociological category by clearly identifying the nature of the ‘technical’ and ‘political’ resources of 20 agents who served as ministers and undersecretaries in key government posts. Over two decades these agents provided the governing coalition, the Concertación, with a form of collective leadership. The article thus shows that only this small group of powerful agents can be termed technopols since only they exhibited ‘tech’ and ‘pol’ resources as well as a particular form of political competence, making it possible to differentiate them from technocrats and politicians.

This article analyses how the Brazilian Movimento dos Atingidos por Barragens (Movement of Dam-Affected People, MAB) has been represented in the press, in the context of networks of resistance to large hydroelectric dams in Latin America. We analyse how the press deploys linguistic-discursive resources in producing and constructing meaning and focus in its presentation of news about anti-dam protests. The study analyses print media reporting on anti-dam protests in Minas Gerais between 1998 and 2005, and shows how, at different moments and in different political contexts, representations of social protest have changed and newspaper reports have either ignored, criminalised or provided visibility to MAB in this region.

This paper examines how practices of leadership have been negotiated and have changed over time in the context of a grassroots health promotion project in Lima, Peru. Tracing these trajectories in the context of the evolution of women's organising in Peru informs a broader analysis of the changing role of grassroots women in development projects, feeding into debates around the professionalisation and depoliticisation of grassroots activism and providing new empirical material on gendered experiences of grassroots leadership. The paper recognises the increasing dominance of neoliberal management mechanisms but argues that the depoliticisation of grassroots women leaders is not simply a straightforward trickledown of neoliberal development practices but is produced through the interplay of local socio-political processes and personal biographies of activism with more macro-level development trends and discourses.

The Mayan Indians of Guatemala share the burdens of local government by taking on a set of public duties, thereby maintaining community cohesion as well as political autonomy. This article analyses recent changes in this cargo system in a context defined by development, new representations of ‘Mayanness’, and multicultural politics. It shows how sovereignty – grounded in a distinct philosophy of leadership that generates meaningful self-rule – is crucial in facilitating political transformation towards more democratic arrangements at the cost of rule by the elders.

This paper makes an empirical contribution to discussion of the optimal exchange rate regime. Using a new dataset for Central American countries, we compare the dynamics of the real exchange rate (RER) between dollarised and non-dollarised countries. Our results show that the two dollarised countries in the region, El Salvador and Panama, are quite different in terms of RER dynamics. In El Salvador the RER spends more time away from its equilibrium level than in the non-dollarised countries in the region, while the contrary is true for Panama. We also find that inflation persistence is similar in El Salvador to the other countries, but smaller in Panama. This leads us to the conclusion that some degree of exchange rate flexibility helps countries to have a more aligned RER. Nevertheless, a long-lived, highly credible dollarised economy, like Panama, can reduce inflation persistence to such an extent that RER misalignments are in fact less frequent than in countries with more flexible exchange rate regimes.

This article examines how Syrian immigrants in Argentina responded to the intersection of transnational politics and nascent nationalisms between 1900 and 1922. In particular, it studies the role of Syrian intellectuals in Argentina in advocating a variety of political allegiances that changed over time as their homelands suffered a series of intense political transformations during the first two decades of the twentieth century. The emergence of Syrian and Lebanese ethnic identities as well as an Arab racialised identity was the product of distinct political programmes circulating in the Levant and among the Syrian émigré communities in the Americas, threatening to undermine the immigrant colony's sense of community.

Literature published a decade ago reflected a pessimistic view of the market-oriented reforms that Latin America carried out in the 1980s and 1990s, and many politicians have attacked these reforms openly. Indeed, the atmosphere is so negative that it would be reasonable to assume that many of the reforms have been reversed. This paper will take a new look at the situation ten years later. Our argument is that the reforms have generally not been reversed. The reversal that has occurred has been with respect to privatisation in a few countries; negative public opinion is also concentrated on privatisation; and the reforms helped to enable Latin America to take advantage of favourable conditions leading to high growth in the 2004–8 boom period and a relatively strong performance during the 2008–9 crisis. While much remains to be done to raise growth and improve distribution, objective information about the reforms is needed when policies for the future are made.

Against the backdrop of ethnic political mobilisation in Latin America, this article examines how, as Quetzaltenango's first Mayan mayor, Rigoberto Quemé Chay transformed two interrelated dimensions of citizenship: political culture and the politics of belonging. It analyses the way in which citizenship is constituted at three levels. The first is within Xel-jú as an indigenous political organisation whose practices contrast with ladino ways of doing politics. The second is in relation to internal divisions between the militant indigenous line and the intercultural group. The third is within Xel-jú as a city-centred, middle-class-oriented indigenous organisation rather than a rural, indigenous community organisation. This article argues that transformations in citizenship are limited by the political, economic and ethnic context, and that overlapping systems of repression still prevent the participation of marginalised groups in Quetzaltenango.