Composed in 1888 by Juventino Rosas, the waltz “Sobre las olas” (“Over the Waves”) soon made its way to North America and beyond, reverberating in the great spaces of the circus, fairground, skating rink, dance hall, and park. Recycled in cartoons and films, in television, and in various cover versions, Rosas's waltz has become a kind of popular liminal music. The complex, circuitous routes it has traveled have led to a present-day musical convention. This essay attempts to lay bare the mechanisms at work in the dissemination of such a widely known piece of music in three ways: 1) by accounting for the multiple themes related to “Sobre las olas”; 2) by considering the range of technologies through which Rosas's waltz has been disseminated; and 3) by theorizing public knowledge of the waltz as a musical “quote,” a snippet recognizable after a few notes.

In the mid-nineteenth century, blackface minstrelsy entered the mainstream of antebellum popular culture by borrowing from a European musical repertory, drawing on the language of advertisements for legitimate entertainments, and engaging two themes of antebellum popular culture, sentimentality and nationalism. Minstrels' opera parodies used devices similar to the British burlesque tradition: opera in blackface relied on the recontextualization of the original and an unpredictable mingling of sources and subjects. Discussion of three popular blackface opera songs, “I Dreamed Dat I Libed in Hotel Halls,” “See! Sir, See!,” and “Stop Dat Knocking,” demonstrates these processes.

Since the 1970s, klezmer has undergone a revival and radical transformation. Originally a European Jewish music, klezmer is now a staple of the world music scene. Although the fusion of instrumental and vocal genres under a single musical umbrella is a significant marker of change between the Old World and revived klezmer repertories, the extension of the boundaries of the klezmer repertory to encompass vocal material has largely been overlooked by practitioners and scholars. This article reinstates song in the narrative of the klezmer revival, exploring how and why it has assumed its prominent position. In case studies of three ensembles, song gives insight into the sensibilities of individual musicians and offers a prism through which to consider contemporary klezmer as both an American Jewish heritage music and a world music genre.