Hostname: page-component-78c5997874-g7gxr Total loading time: 0 Render date: 2024-11-15T06:36:25.531Z Has data issue: false hasContentIssue false
  • English
  • Français

Interactive features in Yucatec Mayan narratives1

Published online by Cambridge University Press:  18 December 2008

Allan F. Burns
Allan F. Burns
Affiliation:
University of Florida
Get access Rights & Permissions [Opens in a new window]

Abstract

This paper examines how Yucatec Mayan people conceive of conversations. Special attention is given to the role of narrator, respondent, and audience in those speech arts which utilize conversational genres. The conversational genres of ordinary talk, storytelling, and myth-telling in Yucatec Mayan are all dialogues. One field-recorded narrative is analyzed in detail in order to illustrate the distribution and scope of narrator and respondent speech. (Ethnography of speaking, Middle American native language use, discourse analysis, mythology and folklore performance.)

Type
Articles
Information
Language in Society , Volume 9 , Issue 3 , December 1980 , pp. 307 - 319
Copyright
Copyright © Cambridge University Press 1980

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Abrams, R. & Bauman, R. (1971) Sense and nonsense in St. Vincent: Speech behavior and decorum in a Caribbean community. American Anthropologist 73:762–772.Google Scholar
Boggs, S. (1972). The meaning of questions and narratives to Hawaiian children. In Cazden, C. et al. (eds), Functions of language in the classroom. New York: Teachers College Press.Google Scholar
Burns, A. Pattern in Yucatec Mayan narrative performance. Unpublished Ph.D. dissertation, Seattle: University of Washington.Google Scholar
Burns, A. (1977) The Caste War in the 1970s: Present day accounts from village Quintana Roo. In Jones, G. (ed), Anthropology and history in Yucatan. Austin: University of Texas Press.Google Scholar
Chomsky, N. (1972). Language and mind. New York: Harcourt Brace Jovanovich, Inc.Google Scholar
Frake, C. (1977). Plying frames can be dangerous: Some reflections on methodology in cognitive anthropology. The Quarterly Newsletter of the Institute for Comparative Human Development 2(3):l–7.Google Scholar
Gonzales, Mo A. & Burns, A. (1977). The deer secret. Alcheringa/Ethnopoetics. NS 3(1):134–146.Google Scholar
Gossen, G. (1974) Chamulas in the world of the sun: Time and space in a Maya oral tradition. Cambridge: Harvard University Press.Google Scholar
Grimes, J. E. (1975) The thread of discourse. The Hague: Mouton.CrossRefGoogle Scholar
Hymes, D. (1966). Two types of linguistic relativity. In Bright, W. (ed), Sociolinguistics. The Hague: Mouton.Google Scholar
Hymes, D. (1972). Models of the interaction of language and social life. In Gumperz, J. & Hymes, D. (eds.), Directions in sociolinguistics: The ethnography of communication. New York: Holt, Rinehart and Winston.Google Scholar
Jacobs, M. (1959). The content and style of an oral literature. Chicago: University of Chicago Press.Google Scholar
Kuhn, T. S. (1970). The structure of scientific revolutions. Chicago: University of Chicago Press.Google Scholar
Labov, W. (1970). The study of language in its social context. Studium Generale 23:66–84.Google Scholar
Lehmann, W. (1976). Descriptive linguistics: An introduction. New York: Random House.Google Scholar
Levi-Strauss, C. (1963). The structural study of myth: Structural anthropology. New York: Basic Books.Google Scholar
Pedraza, J. S. & Bernard, H. R. (1978). The Otomi ethnography. Albuquerque: University of New Mexico Press.Google Scholar
Pittinger, R., Hockett, C. F., & Daney, J. (1960). The first five minutes: A sample of microscopic interview analysis. Ithaca, N.Y.: Paul Martineau.Google Scholar
Sacks, H. (1974). An analysis of the course of a joke's telling in conversation. In Bauman, R. & Sherzer, J. (eds.), Explorations in the ethnography of speaking. Cambridge: Cambridge University Press.Google Scholar
Sacks, H., Schegloff, E., & Jefferson, G. (1974). A simplest systematics for the organization of turn taking in conversation. Language 50:696–735.Google Scholar
Samarin, W. (1965). The language of silence. Practical Anthropology 12: 115–119.Google Scholar
Schegloff, E. (1972). Sequencing in conversational openings. In Gumperz, J. & Hymes, D. (eds.), Directions in sociolinguistics: The ethnography of communication. New York: Holt, Rinehart and Winston Co.Google Scholar
Sherzer, J. (1974). Namakke, sunmakke, kormakke: Three types of Cuna speech event. In Bauman, R. & Sherzer, J. (eds.), Explorations in the ethnography of speaking. Cambridge: Cambridge University Press.Google Scholar
Spier, L. & Sapir, E. (1930). Wishram ethnography. University of Washington Publications in Anthropology, No. 3:151–300.Google Scholar
Tedlock, D. (1972). Finding the center: Narrative poetry of the Zuni Indians. New York: Dial Press.Google Scholar
Voloshinov, V. N. (1973). Marxism and the philosophy of language. New York: Seminar Press.Google Scholar
Werner, O. & Fenton, J. (1973). Method and theory in ethnoscience or ethnoepistemology. In Naroll, R. & Cohen, R. (eds.), A handbook of method in cultural anthropology. New York: Columbia University Press.Google Scholar