Hostname: page-component-78c5997874-4rdpn Total loading time: 0 Render date: 2024-11-14T04:48:22.979Z Has data issue: false hasContentIssue false

Ritual Diversity and Divergence of Classic Maya Dynastic Traditions: A Lexical Perspective on Within-Group Cultural Variation

Published online by Cambridge University Press:  20 January 2017

Jessica Munson
Affiliation:
Department of Sociology and Anthropology, Lycoming College, Williamsport, PA 17701, Department of Linguistics, University of California, Davis, CA 95616
Jonathan Scholnick
Affiliation:
Department of Linguistics, University of California, Davis, CA 95616
Matthew Looper
Affiliation:
Department of Art and Art History, California State University, Chico, CA 95929
Yuriy Polyukhovych
Affiliation:
Department of Art and Art History, California State University, Chico, CA 95929
Martha J. Macri
Affiliation:
Department of Linguistics, University of California, Davis, CA 95616, Department of Native, American Studies, University of California, Davis, CA 95616

Abstract

To study the Classic Maya is to at once recognize the shared material representations and practices that give coherence to this cultural category as a unit of analysis, as well as to critically examine the diversity and idiosyncrasy of specific cultural traits within prehispanic Maya society. Maya hieroglyphic writing, in particular the tradition of inscribing texts and images on carved stone monuments, offers evidence for widespread and mutually intelligible cultural practices that were, at the same time, neither unchanging nor uniform in their semantic content. As conduits of linguistic and cultural information, Maya hieroglyphic monuments offer detailed records of Classic Maya dynastic history that include the names, dates, and specific rituals performed by élite individuals. In this article, we analyze the distribution and diversity of these inscriptions to examine ritual variation and the divergence of dynastic traditions in Classic Maya society. Diversity indices and methods adapted from population genetics and ecology are applied to quantify the degree of ritual differentiation and evaluate how these measures vary over time and are partitioned within and between elite populations. Results of this research refine our understanding about the variation of Clássic Maya ritual traditions and make substantive contributions to examining the population structure of cultural diversity within past complex societies.

Resumen

Resumen

Estudiar el Clásico Maya implica,por un lado, reconocer las representaciones materiales compartidas asi'como las prácticas que dan coherencía a esta categoria cultural como unidad de andlisis, y, por otro lado, examinar criticamente la diversidad e idiosincrasia de los rasgos culturales específicos de la sociedad Maya prehispdnica. Los jeroglíficos mayas, en particular la tradition de la escritura e inscription de textos e imdgenes en monumentos depiedra tallada, ofrecen evidencia de prácticas culturales generalizadas y mutuamente inteligibles que nofueron ni inmutables ni uniformes en su contenido semántico. Como medios de information lingiiistica y cultural, los monumentos jeroglificos ofrecen un registro detallado de las dinastias del periodo Clásico e incluyen los nombres, fechas y rituales especificos escritos por individuos pertenecientes a las elites. En este trabajo se analizan la distribution y diversidad de estas inscripciones para determinar la variation ritual y divergencias entre las tradiciones dinásticas de la sociedad maya clásica. Se aplicaron mátodos e índices de diversidad quefueron adaptados de la génetica de las poblaciones y la ecologia para cuantificar el grado de diferenciaciόn ritual y para evaluar cόmo estas medidas varían con el tiempo y se dividen en y entre las poblaciones de ilite. Los resultados de esta investigation agudizan nuestra comprensidn acerca de la variatόn de tradiciones rituales del Clásico Maya y ofrecen contribuciones significativas al examen de la estructura poblacional dentro de la diversidad cultural de sociedades antiguas y complejas.

Type
Articles
Copyright
Copyright © Society for American Archaeology 2016

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References Cited

Bell, A. V., Richerson, P. J., and McElreath, R. 2009 Culture Rather than Genes Provides Greater Scope for the Evolution of Large-Scale Human Prosociality. Proc Natl Acad Sci U S A 106(42):1767117674.CrossRefGoogle ScholarPubMed
Bell, C. 1992 Ritual Theory, Ritual Practice. Oxford University Press, Oxford.Google Scholar
Bell, C. 1997 Ritual: Perspectives and Dimensions. Oxford University Press, Oxford.CrossRefGoogle Scholar
Biro, P. 2011 The Classic Maya Western Region: a History. Archaeopress, Oxford.CrossRefGoogle Scholar
Bliege Bird, R., and Smith, Eric A. 2005 Signaling Theory, Strategic Interaction, and Symbolic Capital. Current Anthropology 36(2):221248.CrossRefGoogle Scholar
Bowser, B. J., and Patton, J. Q. 2008 Learning and Transmission of Pottery Style: Women’s Life Histories and Communities of Practice in the Ecuadorian Amazon. In Cultural Transmission and Material Culture: Breaking Down Boundaries, edited by M. T. Stark, B. J. Bowser and L. Home. University of Arizona Press, Tucson.Google Scholar
Boyd, R. and Richerson, P. J. 1985 Culture and the Evolutionary Process. University of Chicago Press, Chicago.Google Scholar
Bray, J. R., and Curtis, J. T. 1957 An Ordination of Upland Forest Communities of Southern Wisconsin. Ecological Monographs 27:325349.CrossRefGoogle Scholar
Bricker, H., and Bricker, V. R. 2011 Astronomy in the Maya Codices. Memoirs of the American Philosophical Society. American Philosophical Society, Philadelphia.Google Scholar
Brown, C.H. 1991 Hieroglyphic Literacy in Ancient Mayaland: Inferences From Linguistic Data. Current Anthropology 32(4):489496.CrossRefGoogle Scholar
Canuto, M. A., and Yaeger, J. (editors) 2000 The Archaeology of Communities: A New World Perspective. Routledge, London.Google Scholar
Clayton, S.C. 2011 Gender and Mortuary Ritual at Ancient Teotihuacan, Mexico: a Study of Intrasocietal Diversity. Cambridge Archaeological Journal 21(1):3152.CrossRefGoogle Scholar
Cochrane, E. E., and Gardner, A. (editors) 2011 Evolutionary and Interpretive Archaeologies: A Dialogue. Left Coast Press, Walnut Creek, California.Google Scholar
Collard, M., Ruttle, A., Buchanan, B. and O’Brien, M. J. 2012 Risk of Resource Failure and Toolkit Variation in Small-Scale Farers and Herders. PLOS One 7(1):e40975.CrossRefGoogle Scholar
Coulmas, F. 2003 Writing Systems: An Introduction to their Linguistic Analysis. Cambridge University Press, Cambridge.Google Scholar
Culbert, T.P. 1973 The Classic Maya Collapse. University of New Mexico Press, Albuquerque.Google Scholar
Culbert, T. P., and Rice, D. S. (editors) 1990 Precolumbian Population History in the Maya Lowlands. University of New Mexico Press, Albuquerque.Google Scholar
Eerkens, J. W., and Lipo, C. P. 2007 Cultural Transmission Theory and the Archaeological Record: Providing Context to Understanding Variation and Temporal Changes in Material Culture. Journal of Archaeological Research 15(3):239274.CrossRefGoogle Scholar
Feinman, G. M. 2013 The Emergence of Social Complexity: Why More than Population Size Matters. In Cooperation and Collective Action: Archaeological Perspectives, edited by D. M. Carballo, pp. 3556. University Press of Colorado, Boulder.Google Scholar
Foley, R., and MirazØn Lahr, M. 2011 The Evolution of the Diversity of Cultures. Philos Trans R Soc Land B Biol Sci 366:10801087.CrossRefGoogle ScholarPubMed
GarcÌa Campillo, J. M. 1995 El Contenido de los Textos Jerogllficos Mayas. Estudios de Historia Social y EconØmica de AmÈrica 12:609624.Google Scholar
Godfrey-Smith, P. 2014 Signs and Symbolic Behavior. Biol Theory 9:7888.CrossRefGoogle Scholar
Goslee, S. C., and Urban, D. L. 2007 The Ecodist Package for Dissimilarity-based Analysis of Ecological Data. Journal of Statistical Software 22(1):119.CrossRefGoogle Scholar
Gray, R. D., Bryant, D., and Greenhill, S. J. 2010 On the Shape and Fabric of Human History. Philos Trans R Soc Lond B Biol Sci 365(1559):39233933.CrossRefGoogle ScholarPubMed
Grayson, D. K. 1981 The Effects of Sample Size on Some Derived Measures in Vertebrate Faunal Analysis. Journal of Archaeological Science 81(1):7788.CrossRefGoogle Scholar
Gronemeyer, S. 2014 The Orthographic Conventions of Maya Hieroglyphic Writing: Being a Contribution to the Phonemic Reconstruction of Classic Mayan. Ph.D. dissertation, La Trobe University, Melbourne.Google Scholar
Grube, N. 1992 Classic Maya Dance: Evidence from Hieroglyphs and Iconography. Ancient Mesoamerica 3:201218.CrossRefGoogle Scholar
Henrich, J. 2004 Demography and Cultural Evolution: Why Adaptive Cultural Processes Produced Maladaptive Losses in Tasmania. American Antiquity 69:197221.CrossRefGoogle Scholar
Hodder, I., and Hutson, S. R. 2003 Reading the Past: Current Approaches to Interpretation in Archaeology. Cambridge University Press, Cambridge.CrossRefGoogle Scholar
Houston, S. 1993 Hieroglyphs and History at Dos Pilas. Dynastic-Politics of the Classic Maya. University of Texas Press, Austin.Google Scholar
Houston, S. 1994 Literacy among the Pre-Columbian Maya: A Comparative Perspective. In Writing without Words: Alternative Literacies in Mesoamerica and the Andes, pp. 2749. Duke University Press, Durham.Google Scholar
Houston, S., Robertson, J., and Stuart, D. 2000 The Language of Classic Maya Inscriptions. Current Anthropology 41(3):321356.CrossRefGoogle Scholar
Houston, S. D., and Inomata, T. 2009 The Classic Maya. Cambridge University Press, Cambridge.Google Scholar
Houston, S. D., and Stuart, D. 1996 Of Gods, Glyphs and Kings: Divinity and Rulership among the Classic Maya. Antiquity 70:289312.CrossRefGoogle Scholar
Houston, S. D., and Taube, K. A. 1987 “Name-Tagging” in Classic Mayan Script. Mexicon 9:3841.Google Scholar
Inomata, T. 2001 The Power and Ideology of Artistic Creation: Elite Craft Specialists in Classic Maya Society. Current Anthropology 42(3):321349.CrossRefGoogle Scholar
Inomata, T. 2006a Plazas, Performers, and Spectators: Political Theaters of the Classic Maya. Current Anthropology 47(5):805841.CrossRefGoogle Scholar
Inomata, T. 2006b Politics and Theatricality in Maya Society. In Archaeology of Performance: Theaters of Power, Community, and Politics, edited by T. Inomata and L. S. Coben, pp. 187222. AltaMira Press, Oxford.Google Scholar
Inomata, T. 2007 Knowledge and Belief in Artistic Production by Classic Maya Elites. Archeological Papers of the American Anthropological Association 17(1):129141.CrossRefGoogle Scholar
Inomata, T. 2014 Plaza Builders of the Preclassic Maya Lowlands: The Construction of a Public Space and a Community at Ceibal, Guatemala. In Mesoamerican Plazas: Arenas of Community and Power, edited by K. Tsukamoto and T. Inomata, pp. 1933. University of Arizona Press, Tucson.CrossRefGoogle Scholar
Inomata, T., and Coben, L. S. (editors) 2006a Archaeology of Performance: Theaters of Power, Community, and Politics, AltaMira Press, Oxford Google Scholar
Inomata, T., and Coben, L. S. 2006b Overture: An Invitation to the Archaeological Theater. In Archaeology of Performance: Theaters of Power, Community, and Politics, edited by T. Inomata and L. S. Coben, pp. 1146. AltaMira Press, Oxford.Google Scholar
Jackson, S., and Stuart, D. 2001 The Aj K’uhun Title. Ancient Mesoamerica 12(2):217228.CrossRefGoogle Scholar
Jordan, P. 2015 Technology as Human Social Tradition: Cultural Transmission among Hunter-Gatherers. University of California Press, Oakland.Google Scholar
Joyce, R. A. 2003 Concrete Memories: Fragments of the Past in the Classic Maya Present (500–1000 AD). In Archaeologies of Memory, edited by R. M. Van Dyke and S. E. Alcock, pp. 104125. Blackwell Publishers Ltd, Oxford.CrossRefGoogle Scholar
Joyce, R. A., and Hendon, J. A. 2000 Heterarchy, History, and Material Reality: “Communities” in Late Classic Honduras. In The Archaeology of Communities: A New World Perspective, edited by M. A. Canuto and J. Yaeger, pp. 143160. Routledge, London.Google Scholar
Joyce, R. A., and Lopiparo, J. 2005 Postscript: Doing Agency in Archaeology. Journal of Archaeological Method and Theory 12(4):365374.CrossRefGoogle Scholar
Kline, M. A., and Boyd, R. 2010 Population size predicts technological complexity in Oceania. Proceedings of the Royal Society B: Biological Sciences 277(1693):25592564.CrossRefGoogle ScholarPubMed
Knappett, C. 2011 An Archaeology of Interaction: Network Perspectives on Material Culture and Society. Oxford University Press, Oxford.CrossRefGoogle Scholar
Kristiansen, K. 2004 Genes Versus Agents. A Discussion of the Widening Theoretical Gap in Archaeology. Archaeological Dialogues 11(2):7799.CrossRefGoogle Scholar
Kristiansen, K. 2014 Towards a New Paradigm? The Third Science Revolution and its Possible Consequences in Archaeology. Current Swedish Archaeology 22:1171.CrossRefGoogle Scholar
Kyriakidis, E. 2007 Archaeologies of Ritual. In The Archaeology of Ritual, edited by E. Kyriakidis, pp. 289308. Cotsen Advanced Seminars 3. Cotsen Institute of Archaeology, University of California, Los Angeles, Los Angeles.CrossRefGoogle Scholar
Lacadena GarcÌa-Gallo, A. 2010 Historical Implications of the Presence of Non-Mayan Linguistic Features in the Maya Script. In The Maya and Their Neighbours: Internal and External Contacts through Time, edited by L. v. Broekhove, R. V. Rivera, B. Vis and F. Sachse, pp. 2939. vol. 22. Markt Schwaben, Verlag Anton Saurwein.Google Scholar
Law, D. 2014 Language Contact, Inherited Similarity and Social Difference: The Story of Linguistic Interaction in the Maya Lowlands. Current Issues in Linguistic Theory. John Benjamins, Amsterdam.CrossRefGoogle Scholar
Law, D., Houston, S., Carter, N., Zender, M., and Stuart, D. 2013 Reading in Context: The Interpretation of Personal Reference in Ancient Maya Hieroglyphic Texts. Journal of Linguistic Anthropology 23(2):E23E47.CrossRefGoogle Scholar
LeCount, L.J. 2003 Comment: The Politics of Ritual: The Emergence of Maya Rulers. Current Anthropology 44(4):547548.Google Scholar
Legendre, P., Borcard, D., and Peres-Neto, P. R. 2005 Analyzing Beta Diversity: Partitioning the Spatial Variation of Community Composition Data. Ecological Monographs 75(4):435450.CrossRefGoogle Scholar
Legendre, P., and Legendre, L. 2012 Numerical Ecology. 3rd English edition ed. Elsevier, Amsterdam.Google Scholar
Looper, M. G. 2003 Lightning Warrior: Maya Art and Kingship at Quirigua. University of Texas Press, Austin.Google Scholar
Looper, M. G. 2009 To Be Like Gods: Dance in Ancient Maya Civilization. University of Texas Press, Austin.Google Scholar
Looper, M. G., and Macri, M.J. 1991–2015 Maya Hieroglyphic Database. Beta version available at the Department of Art and Art History, California State University, Chico.Google Scholar
Lucero, L. 2003 The Politics of Ritual: The Emergence of Maya Rulers. Current Anthropology 44(4):523558.CrossRefGoogle Scholar
Martin, S. 2003 Moral-Reforma y la Contienda por el Oriente de Tabasco. Arqueologla mexicana 56:4447.Google Scholar
Martin, S. 2006 On Pre-Columbian Narrative: Representation Across the Word-Image Divide. In A Pre-Columbian World, edited by J. Quilter and M. E. Miller, pp. 55106. Dumbarton Oaks Research Library and Collection, Washington, D.C.Google Scholar
Martin, S., and Grube, N. 2008 Chronicle of the Maya Kings and Queens: Deciphering the Dynasties of the Ancient Maya. 2nd ed. Thames & Hudson, London.Google Scholar
Mathews, P. 1979 The Glyphs on the Ear Ornaments from Tomb A-1/1. In Excavations at Altun Ha, Belize, 1964–1970, pp. 7980. vol. 1. Royal Ontario Museum, Toronto.Google Scholar
Mills, B. J., Peeples, M. A., Haas, J. W. R., Borck, L., Clark, J. J., and Roberts, J. J. M. 2015 Multiscalar Perspectives on Social Networks in the Late Prehispanic Southwest. American Antiquity 80(1):324.CrossRefGoogle Scholar
Morehart, C. T., Lentz, D. L., and Prufer, K. M. 2005 Wood of the Gods: The Ritual Use of Pine (Pinus spp.) by the Ancient Lowland Maya. Latin American Antiquity 16(3):255274.CrossRefGoogle Scholar
Munson, J. 2015 From Metaphors to Practice: Operationalizing Network Concepts for Archaeological Stratigraphy. Journal of Archaeological Method and Theory 22(2):428460.CrossRefGoogle Scholar
Munson, J., Amati, V., Collard, M., and Macri, M.J. 2014 Classic Maya Bloodletting and the Cultural Evolution of Religious Rituals: Quantifying Patterns of Variation in Hieroglyphic Texts. PLoS One 9(9):el07982.CrossRefGoogle ScholarPubMed
Munson, J., and Macri, M. J. 2009 Sociopolitical Network Interactions: A Case Study of the Classic Maya. Journal of Anthropological Archaeology 28:424438.CrossRefGoogle Scholar
Nei, M. 1987 Molecular Evolutionary Genetics. Columbia University Press, New York.CrossRefGoogle Scholar
Neiman, F. D. 1995 Stylistic Variation in Evolutionary Perspective: Inference from Decorative Diversity and Interassemblage Distance in Illinois Woodland Ceramic Assemblages. American Antiquity 60(1):736.CrossRefGoogle Scholar
Neiman, F. D. 1997 Conspicuous Consumption as Wasteful Advertising: A Darwinian Perspective on Spatial Patterns in Classic Maya Terminal Monument Dates. In Rediscovering Darwin: Evolutionary Theory in Archaeological Explanation, edited by C. M. Barton and G. A. Clark, pp. 267290. Archaeological Papers of the American Anthropolgoical Association No 7, Arlington, VA.Google Scholar
Newson, L., Richerson, P. J., and Boyd, R. 2007 Cultural Evolution and the Shaping of Cultural Diversity. In Handbook of Cultural Psychology, edited by S. Kitayama and D. Cohen, pp. 454476. Guildford Press, New York.Google Scholar
O’Brien, M. J., Lyman, R. L., Mesoudi, A., and VanPool, T. L. 2010 Cultural Traits as Units of Analysis. Philos Trans R Soc Lond B Biol Sci 365(1559):37973806.CrossRefGoogle ScholarPubMed
O’Neil, M.E. 2012 Engaging Ancient Maya Sculpture at Piedras Negras, Guatemala. University of Oklahoma Press, Norman.Google Scholar
O’Brien, M. J., and Lyman, R. L. 2004 History and Explanation in Archaeology. Anthropological Theory 4(2):173197.CrossRefGoogle Scholar
Oksanen, J., Blanchet, F. G., Kindt, R., Legendre, P., Minchin, P. R., O’Hara, R. B., Simpson, G. L., Solymos, P., Henry, M., Stevens, H., and Wagner, H. 2014 vegan: Community Ecology Package. R package version 2.2–0.Google Scholar
Pauketat, T. R. 2001 Practice and History in Archaeology: An Emerging Paradigm. Anthropological Theory 1(1):7398.Google Scholar
Pauketat, T. R. 2004 Archaeology without Alternatives. Anthropological Theory 4(2):199203.CrossRefGoogle Scholar
Polyukhovych, Y. 2012 Political and Dynastic History of the Maya State of Baakal According to the Sources of the Epigraphic Corpus of Palenque (Lakamha’). Ph.D. dissertation, Faculty of History, Taras Shevchenko National University of Kyiv.Google Scholar
Powell, A., Shennan, S. J., and Thomas, M. G. 2009 Late Pleistocene Demography and the Appearance of Modern Human Behavior. Science 324(5932):12981301.CrossRefGoogle ScholarPubMed
Rappaport, R. A. 1999 Ritual and Religion in the Making of Humanity. Cambridge University Press, Cambridge.CrossRefGoogle Scholar
Reents-Budet, D. 1994 Painting the Maya Universe: Royal Ceramics of the Classic Period. Duke University Press, Durham, NC.Google Scholar
Richerson, P. J. 2013 Human evolution: Group Size Determines Cultural Complexity. Nature 503(7476):351352.CrossRefGoogle ScholarPubMed
Robb, J., and Pauketat, T. R. 2013 From Moments to Millennia: Theorizing Scale and Change in Human History. In Big Histories, Human Lives, edited by J. Robb and T. R. Pauketat, pp. 333. School of Advanced Research, Santa Fe.Google Scholar
Robin, C. 2004 Social Diversity and Everyday Life within Classic Maya Settlements. In Mesoamerican Archaeology: Theory and Practice, edited by J. A. Hendon and R. A. Joyce. Blackwell Publishing.Google Scholar
Ross, R. M., Greenhill, S. J., and Atkinson, Q. D. 2013 Population Structure and Cultural Geography of a Folktale in Europe. Proc Biol Sci 280(1756):20123065.Google ScholarPubMed
Rossi, F. D., Saturno, W. A., and Hurst, H. 2015 Maya Codex Book Production and the Politics of Expertise: Archaeology of a Classic Period Household at Xultun, Guatemala. American Anthropologist 117(1):116132.CrossRefGoogle Scholar
Rzeszutek, T., Savage, P. E., and Brown, S. 2012 The Structure of Cross-Cultural Musical Diversity. Proc Biol Sci 279(1733):16061612.Google ScholarPubMed
Saturno, W., Hurst, H., Rossi, F., and Stuart, D. 2015 To Set Before the King: Residential Mural Painting at Xultun, Guatemala. Antiquity 89(343):122136.CrossRefGoogle Scholar
Saturno, W. A., Stuart, D., and Beltrn, B. 2006 Early Maya Writing at San Bartolo, Guatemala. Science 311(5761):12811283.CrossRefGoogle ScholarPubMed
Scherer, A. K. 2007 Population Structure of the Classic Period Maya. Am J Phys Anthropol 132(3):367380.CrossRefGoogle ScholarPubMed
Shennan, S. 2011 An Evolutionary Perspective on the Goals of Archaeology. In Evolutionary and Interpretative Archaeologies: A Dialogue, edited by E. E. Cochrane and A. Gardner, pp. 325344. Left Coast Press, Walnut Creek, California.Google Scholar
Shennan, S.J. 2001 Demography and Cultural Innovation: A Model and its Implications for the Emergence of Modern Human Culture. Cambridge Archaeological Journal 11(1):516.CrossRefGoogle Scholar
Shennan, S. J., Crema, E. R., and Kerig, T. 2015 Isolation-by-Distance, Homophily, and “Core” vs. “Package” Cultural Evolution Models in Neolithic Europe. Evolution and Human Behavior 36(2):103109.CrossRefGoogle Scholar
Simpson, E. H. 1949 Measurement of Diversity. Nature 163:688.CrossRefGoogle Scholar
Skyrms, B. 2010 Signals: Evolution, Learning, and Information. Oxford University Press, Oxford.CrossRefGoogle Scholar
Smouse, P. E., Long, J. C., and Sokal, R. R. 1986 Multiple Regression and Correlation Extensions of Mantel Test of Matrix Correspondence. Systematic Zoology 35:627632.CrossRefGoogle Scholar
Street, B.V. 1984 Literacy in Theory and Practice. Cambridge University Press, New York.Google Scholar
Stuart, D. 1995 A Study of Maya Inscriptions, Ph.D. dissertation, Vanderbilt University.Google Scholar
Stuart, D. 1998 “The Fire Enters His House:” Architecture and Ritual in Classic Maya Texts. In Function and Meaning in Classic Maya Architecture. A Symposium at Dumbarton Oaks, 7th and 8th October 1994, edited by S. D. Houston, pp. 373425. Dumbarton Oaks Research Library and Collection, Trustees for Harvard University, Washington, D.C.Google Scholar
Stuart, D. 2005 Ideology and Classic Maya Kingship. In A Catalyst for Ideas: Anthropological Archaeology and the Legacy of Douglas W. Schwartz, edited by V. L. Scarborough, pp. 257285. School of American Research, Santa Fe.Google Scholar
Tilley, C. 1989 Interpretation of Material Culture. In The Meaning of Things, edited by I. Hodder, pp. 185194. Unwin Hyman, London.Google Scholar
Tokovinine, A. 2006 Comment: Plazas, Performers, and Spectators: Political Theaters of the Classic Maya. Current Anthropology 47(5):830831.Google Scholar
Turner, V. 1957 Schism and Continuity in an African Society. Manchester University Press, Manchester, England.Google Scholar
Turner, V. 1969 The Ritual Process. Aldine Publishing Company, Chicago.Google Scholar
Vail, G. 2000 Pre-Hispanic Maya Religion: Conceptions of Divinity in the Postclassic Maya Codices. Ancient Mesoamerica 11(1):123147.CrossRefGoogle Scholar
Webster, D. 2000 The Not So Peaceful Civilization: A Review of Maya War. Journal of World Prehistory 14(1):65119.CrossRefGoogle Scholar
Wenger, E. 1998 Communities of Practice: Learning, Meaning, and Identity. Cambridge University Press, Cambridge.CrossRefGoogle Scholar
Wichmann, S. 2004 The Linguistics of Maya Writing. University of Utah Press, Salt Lake City.Google Scholar
Wilk, R. R., and Ashmore, W. (editors) 1988 Household and Community in the Mesoamerican Past. University of New Mexico Press, Albuquerque.Google Scholar
Willey, G. R., and Phillips, P. 1958 Method and Theory in American Archaeology. The University of Chicago Press, Chicago.Google Scholar
Wright, S. 1951 The Genetical Structure of Populations. Annals of Eugenics 15:323354.CrossRefGoogle ScholarPubMed
Wright, S. 1965 The Interpretation of Population Structure by F-Statistics with Special Regard to Systems of Mating. Evolution and Human Behavior 19(395–420).Google Scholar