Scholars have argued that social capital—understood to mean those social networks, norms, and trust that allow citizens to act together more successfully to pursue shared goals—encourages political participation and a more robust democratic experience. Consequently, international development agencies have made promotion of social capital a major emphasis in recent years. Using data from the 1999–2001 wave of the World Values Survey, I show that in Argentina, Chile, Mexico, and Peru this relationship holds true. Greater involvement in nonpolitical organizations does lead to more participation in explicitly political activities. Higher levels of interpersonal trust also promote political participation. However, despite encouraging results from studies of popular participation in the region, Latin American levels of organizational involvement and political participation are moderate by the standards of more mature democracies, and levels of trust are relatively low.

During the 1990s, the Argentine federal government dramatically increased the number of workfare programs targeted to the unemployed. The distribution of employment programs, however, varied across provinces. Previous studies suggest that this uneven distribution has taken place because politicians have not distributed programs according to formal eligibility criteria, but rather, in a clientelistic manner to entice voters' support.

I conduct a balanced pooled time series analysis for twenty-four provinces for the period 1993–2002 and find that partisanship, institutional features of the Argentine federal system, social mobilization, and economic factors strongly determine the way in which presidents have distributed employment programs. The results challenge the assumption that these programs have been exclusively used as clientelistic handouts to buy people's votes, and point to the necessity of looking at institutional, social, and economic variables to better understand the criteria used by federal politicians to distribute means-tested programs.

En un contexto histórico de expansión educativa, mejora de los rendimientos de la educación y aumento de la participación de la mujer en la actividad económica, este artículo examina y compara las pautas y tendencias en homogamia educativa en México y Brasil entre 1970 y 2000. Concretamente, tratamos en perspectiva temporal y comparada las siguientes cuestiones: grado y alcance de la homogamia educativa y simetría en las relaciones de género. Para ello utilizamos las muestras armonizadas de microdatos de los censos de México 1970, 1990 y 2000, y de Brasil 1970, 1980, 1991 y 2000, puestas a disposición por el proyecto IPUMS-International. Los resultados muestran un aumento de la homogamia entre las capas más instruidas y una disminución de la hipergamia femenina en ambos países. Comparativamente, la homogamia educativa es mayor en Brasil que en México, reflejo de una mayor desigualdad social, mientras que las diferencias de género son mayores en México.

This essay explores the intellectual foundings of Argentine constitutionalism from the 1830s to the 1850s. Focusing on the writings of Juan Bautista Alberdi and some of his critics, it argues that Argentine constitutionalism had liberal roots but invoked arguments that could neither bring unity to the state-building coalition nor resolve some basic tensions within the framework of national sovereignty.

During the last decade, the term Establishment has gained currency among Colombian opinion makers—be they newspaper columnists, politicians, or even academics. After surveying the ambiguities of the concept in the United Kingdom and the United States—the countries where it was first popularized in the 1950s and 1960s—this paper focuses on the usages of the expression in the Colombian public debate. Based on a variety of sources—including op-eds and newspaper reports, interviews with leading public figures, and other political and academic documents—I show how generalized the term has become. I examine how the prevailing language gives the “Establishment” a central role in shaping political developments in the past decades. It blames the Establishment for the country's most fundamental problems while conferring on this same Establishment the power to solve them. However, any attempt to identify what is meant by the Establishment soon reveals an extremely confusing picture. In the final part of the paper, I highlight some of the implications of the general usage of such a vague and contradictory concept for the quality of democratic debate, the legitimacy of the political system, and the possible solution of the armed conflict in Colombia.

Electoral theories of governmental accountability assume that competitive elections produce responsive governments because they allow voters to punish or reward the performance of incumbent politicians at the ballot box. This research note investigates whether the increasing competitiveness of municipal elections in Mexico during the 1990s has improved the performance of local governments by focusing on the provision of potable water and drainage. The empirical evidence does not seem to support the electoral accountability hypothesis, but rather suggests that municipal governments are more responsive to the influence of socioeconomic modernity, as well as to the direct pressure of politically mobilized citizens. The findings cast doubts on the idea that competitive elections, by themselves, will significantly improve the quality of local governments in the country.

El modelo de latifundios y oligarquías terratenientes orientadas a la producción primaria fue el predominante pero no el único en América Latina colonial. Convivió con otros modos de producción, entre los cuales se destaca la vitivinicultura, caracterizada por la pequeña propiedad, la agricultura intensiva orientada a la industria, fuertes pautas de movilidad social y la emergencia de incipientes burguesías. En el marco de este tema, el presente estudio procura mostrar el grado de complejidad que alcanzó la industria vitivinícola a través de un indicador: la capacidad para realizar crianza biológica de vino. El desarrollo de este complejo método basado en conocimientos y técnicas especializadas, fue posible por una serie de factores sociales, culturales y económicos.