This article advances a party-centric analysis of gender quotas in Brazil. We examine how parties mediate electoral rules, finding that neither the implementation of the Lei de Cotas (Quota Law) in 1995 nor its 2009 mini-reform was sufficient to induce significant change in party strategies for the nomination and election of women. Moreover, we find that while the open-list proportional representation electoral system is an important part of the explanation for the quota's failure to enhance women's representation, an analysis of how those electoral rules interact with decentralized party politics and women's absence from subnational party leadership structures yields superior explanatory power for understanding quota (non)compliance. We marshal extensive evidence on interparty variation in candidacies to Brazil's Chamber of Deputies and state legislative assemblies and interviews with candidates, party leaders, bureaucrats, and activists throughout Brazil to show how electoral rules and party dynamics interact to undermine the gender quota, resulting in a limited increase in the number of female candidates and stagnation in the number of women elected. We conclude that reform efforts must target not only electoral rules but also the subnational party structures that mediate these rules if they are to enhance women's political representation.

In representative democracies, political parties organize the public will, giving expression to political differences in society (see Katz and Mair 1995; Klingemann, Hofferbert, and Budge 1994; Sartori 1967). Parties can also deepen democracy by broadening the connections between representatives and constituents, helping to hold political institutions accountable and increasing the participation of previously marginalized groups (see Costain 2005; Kitschelt 1993; Shugart 1994; Kittilson and Tate 2005; Young 2000).

In this article, I argue that contemporary theories of agonistic democracy offer provocative insights into democratic activism and protest but require a more robust account of intersectional gender to adequately theorize the challenges of disruptive dissent. To this end, I propose an agonistic and feminist account of “dissident citizenship,” the democratic practices of disruption used to problematize and disturb the status quo when formal channels of democratic change are inadequate. My account foregrounds how intersectional gender formations pervade dissident practices, including activists’ ongoing struggles with their critics over their democratic standing and performances of disruption. I illustrate these theoretical claims through a case study of dissident citizenship drawn from U.S. politics, the welfare rights movement of 1966–75. Intersectional gender formations assisted welfare activists in claiming democratic standing as loving, hardworking mothers and in becoming bold dissidents. It was nonetheless exceedingly difficult for the poor, usually minority “militant mamas” to remain intelligible as full citizens when critics rejected their claims as the greediness of “breeders” and “cheaters” and dismissed their democratic disruptions as offensive, violence-causing disorders. Attending to intersectional gender dynamics highlights critical dimensions of democratic contestation that agonistic theories must address more carefully.

In 2013 the European Commission presented a draft directive calling for member states to increase the presence of women on corporate boards. Some countries, such as France, have taken a quota approach by passing legislation requiring corporations to increase the numbers of women on their boards over time, while the governments of other states, such as the United Kingdom, have preferred measures to encourage corporations to have more inclusive boards. While there is a growing literature on the impact that an increased presence of women can have on corporate boards, as well as a solid feminist literature on the role of quotas in political structures, there has been relatively little attention to the specific ways in which political actors have viewed the question of women on corporate boards. This article compares the ways in which quotas for women in corporate boards have been examined by the legislatures of the United Kingdom and France, with attention also to parliamentary debates in Canada and Russia. It is hypothesized that variations in political discourse help explain why conservative governments adopted such different approaches toward gender balance on corporate boards.

Past studies, largely based on the United States, have argued that differential coverage of men and women candidates could explain the lack of women in elected political office. We investigate, first, whether a gender bias exists in coverage of candidates and, second, the possible mechanisms underlying any differences in the amount and tone of candidates’ news media coverage. Using data from the 2009 European Election Study Media Analysis, drawn from media coverage in 25 EU member states during the European Parliament election campaigns, we find that, similar to previous research, there is evidence of a gender gap in the amount of media coverage. Even for highly prominent and competitive candidates, the gender bias in media coverage remains. However, this bias in media coverage largely reflects the parties’ preselection of viable candidates and that where there are remedies in place to address the underrepresentation of women (i.e., quotas), women candidates actually have lower visibility in campaign coverage. We also find that, though women candidates are more often the subject of valence evaluations in news stories, male candidates are more negatively evaluated in news stories.

Hillary Clinton's 2008 presidential run brought with it an unwelcome reminder of the added obstacles women candidates often encounter. From “Iron my Shirt” banners to debates regarding whether Clinton was overly emotional or an ice princess, we were faced with gender stereotypes that have often plagued women in leadership roles. Her campaign strategy attempted to counteract preconceived notions of female candidates by accentuating Clinton's toughness and strength, even to the point of trying to “outmale” her opponents (e.g., see Lawrence and Rose 2010). The result was a prime example of the double bind in which women who appear strong are then seen as unlikeable (Jamieson 1995). However, Clinton reached new levels of popularity from 2008 to 2012 as secretary of state and a presumed presidential contender in 2016. This leads us to question whether she was able to successfully navigate the double bind—perhaps through additional offsetting information or her ability to competently handle the masculine position of secretary of state—or if public attitudes have evolved to a point where gender no longer matters in the assessment of political candidates.

Research indicates that fundraising is not an impediment to women candidates because women raise just as much money as men after accounting for seat status. However, previous research focuses solely on general election candidates. By examining both primary and general election candidates, we find both gender and partisan differences in fundraising. While incumbency, competitiveness, and candidate quality predict fundraising in the general election, we show that Democratic women raise more money than their male counterparts in the primary election. However, Republican women do not enjoy greater fundraising success compared with their male counterparts, and in limited cases, being a Republican woman can be an obstacle to fundraising in the primary election.

While breastfeeding mothers generally possess an official legal right of access to public places, the lived experience of breastfeeding mothers in public is marked by inequality and lack of autonomy. The motivating question of this article is, from the perspective of a breastfeeding mother, what characterizes an ideal—that is, equal and autonomous—public sphere in a liberal society? I explore in particular the issue of people, including breastfeeding mothers, who evoke discomfort or disgust. I argue that public and private spheres must be accessible in certain ways: first, every person must be able to occupy public space while embracing all significant aspects of their personhood; second, the comfort of others cannot weigh more than an individual's own needs in public; finally, all people must be able to opt for privacy in a way that does not entail invisibility or coerced exclusion. In making this argument, I describe three main ways in which breastfeeding mothers respond to the antipathy of the public sphere: exclusion, accommodation, and affirmation. I end with an exploration of the ideal of public and private spheres defined by equality and autonomy and offer concrete steps that can improve the position of breastfeeding mothers in public.

Unmanned aerial vehicles (UAVs)—drones—are increasingly prominent in U.S. military strategy (Shaw and Akhter 2012). The U.S. Air Force (USAF) trains more UAV pilots than fighter and bomber pilots combined (Parsons 2012). A 2011 Defense Department analysis predicted “a force made up almost entirely of [UAVs] by the middle of this century” (U.S. Department of Defense 2011). Some argue that drones and other robotics so alter the character and conduct of military operations as to constitute a revolution in military affairs (RMA) (Singer 2009).

Political gender quotas have become the institutional solution for most governments hoping to increase women's descriptive and substantive representation in national and local government, despite the lack of consensus over whether quotas have a consistent positive effect on the lives of women. We argue that the different forms in which quotas are implemented result in diverse effects in the substantive representation of women's issues. Using women's health to illustrate the substantive effect of women's political participation through quotas, we utilize multilevel models to find that quotas are effective at placing women into legislative office and that this descriptive representation is associated with positive conditions for women's health. However, the strength of the relationship depends on the type of quota implemented. Countries implementing candidate quotas exhibit more consistent but weaker relationships between representation and women's health outcomes than in countries with reserved seat quotas. These results affirm the quota's objective to place women in political office but suggest that the policy effectiveness of the individual female legislators may depend on the quota system in place.

In this article, we examine gender differences in news media portrayals of nominees to high courts and whether those differences vary across country and time. Although past research has examined gender differences in news media coverage of candidates for elective office, few studies have looked at media coverage of high court nominees. As women are increasingly nominated to courts around the world, it is important to examine how nominations are covered by the news media and whether there is significant variation in coverage based on gender. We analyze media coverage of high court justices in five democracies: Argentina, Australia, Canada, South Africa, and the United States. We compare coverage of women appointed to the highest court with coverage of the most temporally proximate male nominees. We also compare coverage over time within each country as well as between countries that nominated women early with those that did so more recently. We find some evidence of gendered coverage, especially with regard to the attention paid to the gender of the women appointees.

Feminist organizations, like many other interest groups and advocacy organizations, have increasingly turned to the rulemaking process to create meaningful policy change. Although rulemaking is an attractive policy-making venue for feminists because it provides them with an opportunity to bypass congressional gridlock and interact with more women policy makers than they might in Congress, the existing literature does not address how and when feminist organizations' participation in rulemaking is influential. To examine this question for the first time, I analyze a sample of the 5,860 comments that the U.S. Department of Education received in response to its 2004 proposed rule allowing for public single-sex education programs and the department's justifications for its proposed and final rules. Specifically, I ask whether findings from the rulemaking literature showing that organizations can encourage bureaucrats to change their proposed rules when they submit large numbers of high-quality, homogenous, opposing comments hold for feminist organizations in a redistributive policy area. The findings indicate that when bureaucrats receive multiple sets of high-quality homogenous comments, they are more likely to side with commenters who support their initial proposals and/or partisan and ideological positions.

Women's legislative underrepresentation has emerged as perhaps the most stable feature of the postcommunist Hungarian political system, resisting Europeanization, changes in the electoral and party systems, and a new constitution. Early research on the decline in women's access to power in postcommunist transitional democracies focused on common legacies of communist rule, but those legacies cannot account for widening disparities in women's representation across the region over time or the persistent underrepresentation of women in Hungary. Using a pathway case analysis of Hungary's 2010 parliamentary elections, this research examines how cultural, structural, and institutional factors interacted to keep Hungary stuck in the basement with respect to women's legislative recruitment.

There is a growing body of work examining gender stereotypes in media representations of female candidates, but much of this literature is based on analysis of media sources in developed countries, including the United States (Braden 1996; Jalalzai 2006; Kahn 1994, 1996; Smith 1997), Australia (Kittilson and Fridkin 2008), Canada (Kittilson and Fridkin 2008), France (Murray 2010b), and Germany (Wiliarty 2010). The increase in female presidential candidates and presidents in Latin America has encouraged research on media portrayals of women in Argentina, Chile, and Venezuela (Franceschet and Thomas 2010; Hinojosa 2010; Piscopo 2010; Thomas and Adams 2010). To date, however, there has been little research exploring media representations of female politicians in Africa. (Exceptions include Adams 2010; Anderson, Diabah, and hMensah 2011). A question that emerges is whether the gender stereotypes common in coverage in the United States, Europe, and Latin America are also prevalent in Africa.

As numerous conflicts have come to an end in Africa over the past two decades, women's movements have sought to advance a women's rights agenda through peace accords; through constitutional, legislative, and electoral reforms; as well as through the introduction of gender quotas. This article focuses the impact women's movements have had in shaping constitutions after periods of turmoil, particularly in areas of equality, customary law, antidiscrimination, violence against women, quotas, and citizenship rights. It demonstrates how countries that have come out of major civil conflict and violent upheaval in Africa after the mid-1990s—but especially after 2000—have made more constitutional changes with respect to women's rights than other African countries. The second part of the article provides two examples of how women's movements influenced constitutional changes pertaining to gender equality as well as the difficulties they encountered, particularly with respect to the international community.

Scholars exploring the female representation gap in the U.S. Congress have pointed to district-level differences to explain why some districts regularly field women candidates and elect congresswomen while others almost never do. Specifically, demographic, economic, and political characteristics strongly influence a district's female candidacy, nomination, and election rates. This article asks whether also knowing about a district's religious environment helps us better predict the presence and success of women candidates. My central finding is that religiosity, in general, and the strength of some denominations within a district are strong predictors of where women will run and how well they will compete.

The Australian news media used the metaphor of the gender war(s) to describe Julia Gillard's political strategies and speech acts in the final nine months of her term as that nation's first woman prime minister. In particular, the metaphor was mobilized in response to Gillard's October 9, 2012, parliamentary speech on sexism and misogyny. Based on a critical discourse analysis of the gender wars allegory as it was applied to Gillard by three Australian newspapers, my article analyzes the meanings revealed by metaphoric constructions of the former prime minister's speeches as unusual and unjust forms of political warfare. I argue that the trope of the gender wars cast Gillard's political tactics as a violation of deeply held cultural norms about appropriate behavior on the so-called political battlefield, and it worked both to discipline Gillard for raising issues of sexism and gender inequality in politics and to bracket gendered power relations out of everyday understandings of political competition.

The idea that Muslim women need to be liberated from religion and tradition has animated feminist support for imperialist projects. The idea that tradition itself is women's oppressor prevents Western feminists from perceiving cultural and religious destruction as potentially harmful. In this article, I make conceptual space for traditionalist feminisms by showing that feminism does not require any particular stance toward tradition as such. What should matter to feminists is whether the content of a given tradition is oppressive—not whether it belongs to a worldview that places a high value on traditional adherence. I show this by arguing that, contra some liberal feminists, opposition to sexist oppression does not entail value for what I call “Enlightenment freedom.” I draw on Islamic feminisms to demonstrate the possibility of opposition to sexist oppression grounded in worldviews that value traditional adherence, and even ones that hold certain traditional dictates to be beyond question.

I heard Durva, a fearless leader in the Indian political party, Shiv Sena (Shivaji's Army) repeat this poetic refrain in many of her public speeches. She invariably received rousing applause and breathless admiration from the audiences she addressed. Many junior party workers and female constituents who listened in awe at the large women's rallies she organized around the elections began to repeat this in their own lives and in their political campaigns; and Durva's leadership style and the words uttered by her sharp but poetic and charismatic tongue traveled across the district helping the political careers and the self-confidence of many junior political hopefuls. It also brought hordes of new political constituents into the party's fold. Many of her constituents at these events, admitted me that “[Durva] is the malkin [landlady)] of us all.”