This essay examines the work of singer-songwriter William Fitzsimmons as an example of how confessional performance is constructed within indie music. I contend that both audiences and artists participate in a discourse that draws on narratives of personal communication, intimacy and authenticity in order to create a distinctively confessional aesthetic. This aesthetic orientation is then reflected in performances that are framed as autobiographical and truth-telling. After surveying aspects of indie music that contribute to the formation of this aesthetic, I trace the implications of performed confession through an exploration of the sonic, visual and relational characteristics of Fitzsimmons's performances from his 2008 album The Sparrow and the Crow. By examining how artist and audience construct the confessional, I suggest a new perspective on how the confessional trope operates in indie music.

This article explores the case of a musician performing pro-Zapatista revolutionary songs in a restaurant in a city in southern Mexico which has undergone rapid gentrification since the turn of the century. It highlights the particular set of constraints on, and possibilities for, musical creativity that emerged in an urban setting in which space was increasingly ordered around the accumulation of rents. Exploring relationships between commercial strategy and musical detail, it examines tensions arising around the performance of a revolutionary body of song in such a setting. To conclude, and drawing on the recent work of Anna Tsing, it introduces the notion of musical ‘salvage’ to make sense of the relationship between protest and commerce. Recognizing the incompleteness of revolutionary songs’ translation into the rapidly gentrifying context of San Cristóbal, it is argued here, may help to underline performer agency and creativity.

Since the international breakthrough of The Sugarcubes and Björk in the late 1980s, the Anglophone discourse surrounding Icelandic popular music has proven to be the latest instance of a long history of representation in which the North Atlantic island is imagined as an icy periphery on the edge of European civilization. This mode of representation is especially prominent in the discourse surrounding post-rock band Sigur Rós. This article offers a critical reading of the band's reception in the Anglo-American music press during the period of their breakthrough in the UK and USA. Interpretative strategies among listeners and critics are scrutinised using the concept of borealism (Schram 2011) in order to examine attitudes towards the Nordic regions evident in the portrayals of Sigur Rós. Reception issues then form the basis for a musical analysis of a seminal track in the band's history, aiming to demonstrate how specific details in Sigur Rós's style relate to its reception and the discourse surrounding it. The article finds that much of the metaphorical language present in the band's reception can be linked to techniques of musical spatiality, the unusual sound of the bowed electric guitar and non-normative uses of voice and language.

This article throws new light on the troublesome question ‘what is popular music?’ by pursuing a genealogy of discourse in Britain during a crucial period from 1860 to 1920 in which modernity is increasingly characterised by an antagonistic relationship between intellectual elites and consumer entertainment. Focusing on London music halls, social reformism and ragtime, I argue that the term fell into two broad categories of use: first, to identify and/or denigrate mass culture; and second, to establish a pathway for edification and to champion ideals of respectability. Although implicated in the construction of binary oppositions and frequently associated with impropriety, the popular was not always associated with lowness. The idea, however, was shot through with contradictions deriving from a view of ‘the people’ as being simultaneously docile and seditious. Ultimately, I demonstrate that the popular is a floating signifier with the potential to reference mutually opposing ideas.

The music of Billy Joel is long overdue for prolonged attention from the scholarly field. As Walter Everett has acknowledged (2000), Joel's music is often more in line with common-practice systems than with popular genres, and when combined with his intuitive understanding of numerous popular styles, makes for a rich trove of harmonic interest. One of the common-practice devices Joel utilises effectively is the evaded cadence (also called a deceptive motion). His use of this harmonic motion reveals two tropes in his music: Deceptive Love describes the complicated nature of love in ‘She's Got a Way’ and ‘She's Always a Woman’, while Denied Ending describes the unfinished and unresolved quality at the end of ‘Miami 2017’. Uncovering these tropes in Joel's songs leads to a better understanding of the lyrics and the harmonic progressions that underlie them.

Popular fusion music in Peru's capital Lima has in recent years grown into a representative genre challenging existing segregation of Limeño society through interethnic and interclass interaction. Focusing on three case studies of Peruvian fusionists performing for the white upper classes, this article documents a shift in racialised notions of Andeanness and marginality among the white upper classes from 1960 to 2014, linking the changes in perception to the political and social context of those years. It examines the trajectories of Miki González (an older white fusion star who hires Andean musicians), La Sarita (an intercultural Andean rock band striving to balance the urban and the Andean) and Magaly Solier (a young Andean campesina (‘peasant’) actress and singer who hires white musicians). These case studies demonstrate how fusion music interactions contribute to re-shaping traditional cultural imaginaries, challenge racism, and project images of empowerment onto 21st century Andeans.

The field of popular music studies has long been interested in the relationships between record labels and the music they make available to consumers. At the micro level, research on record labels provides insight into the tensions between art and commerce and those between individuals and institutions. At the macro level, this research illuminates changes in socio-economic trends, music industry structures and structural inequalities. A meta-analysis of this literature reveals an ‘indie prejudice’: a preference for (and even a bias in favour of) independent labels coupled with a dismissive approach to the study of major labels and musical mainstreams that impacts our ability, as a scholarly field, to speak with authority about the largest segments of the commercial record industries. What larger implications for our scholarship might confronting this prejudice reveal? What master narratives have structured popular music studies’ preference of independent over major record labels? In this article, I argue that the art/commerce dichotomy has remained influential, although it can have unintended and dangerous side effects if it becomes a guiding assumption.

Over the past few years Mr. Polska, a Dutch rapper of Polish origin, has been enjoying a growing popularity in the Netherlands. Mr. Polska uses his Polish roots to position himself on the Dutch music scene and creates a persona that leans heavily on essentialised and exoticised stereotypes about Poland and the Polish. This article tries to answer two questions: what kind of image of Poland and the Poles is being created here? What purpose does it serve? It argues that negative stereotypes used in a multicultural environment acquire a new, positive meaning and play an important role in building the artist's image. The article further explores the post-subcultural character of Mr. Polska's project. It demonstrates that Mr. Polska's objective is not so much political engagement, as was usually the case with the traditional subcultural scene, but rather to confirm his authenticity and build his subcultural capital. Finally, Mr. Polska's use of a hip-hop aesthetic in combination with exoticised Polishness will be discussed.