This research reevaluates the effect of the Australian ballot reforms of the late nineteenth century on voter mobilization and turnout, challenging the “vote market hypothesis” regarding voter bribery by political parties. We propose that any subsequent declines in turnout were more directly affected by ballot design than by voter secrecy. In a regression analysis of voter turnout in statewide gubernatorial elections from 1870 to 1910, we find a significant decline in turnout in those states implementing “office bloc” reform ballots. However, the use of “party column” reform ballots did not lead to a decline in turnout. The results suggest that secrecy in voting does not fully explain the national turnout decline observed after passage.

Party leaders and committee chairs are rarely studied side by side. This study takes a step toward resolving that shortcoming by using an approach developed by David Mayhew to content analyze 3,163 original leadership “actions” from the Washington Post to demonstrate how leadership is exercised in the US House before and after the 1970 reforms. Existing studies demonstrate a shift in the locus of power from committee chairs to party leaders. This study details that transformation by illustrating how these leaders operate and reveals a shift in the number and type of leadership maneuvers that capture the essence of the reforms. Mainly, committee chairs were more likely to lead by legislating and party leaders are shown to lead by taking stands. The results also provide comparative evidence that party leaders had a greater connection to the president than chairs.

The development of the Republican Party is a significant event in American political history. While scholars describe its formation as a realignment caused by the slavery issue, this article reinterprets this perspective. Focusing on gubernatorial elections in New England from 1840 to the mid-1850s, I present evidence that the rise of the Republican Party in the region was due to a lack of strategic voting coupled with third-party, antislavery voting that did not consistently affect the Whigs across states. A counterfactual argument suggests that Whig elites would have sought to change the nature of party politics and, had the distribution of third-party voting affected the Whigs similarly across states, then the Republicans may not have formed. Thus, the distribution of antislavery, third-party voting was more important than the presence of antislavery sentiment. This finding is important for understanding American party development and how strategic voting fits into the study of US elections.

When and how do tax regimes become sites of social protest and support broader movements of social policy reform? This question has drawn increasing interest from political sociologists and political scientists who have looked at the ways in which tax regimes create political cleavages that create the foundations for major shifts in state policy making or become the focal points of collective identity formation, leading to “tax protests.” In this paper we seek to contribute to this line of inquiry through an examination of the politics of Canadian tax policy from 1988 through 2008. What makes this case so compelling is that during these years the debates over tax policy raged over, first, the implementation and, later, the reduction of a federal value-added tax (VAT). However, rather than fueling a broad-based tax protest, debates over the VAT heightened interprovincial political cleavages that allowed the Conservatives to tie the question of the VAT to a broader economic program of typically “neoliberal” reforms: improving private-sector competitiveness and shrinking the size of the state. Drawing on a statistical analysis of the Canadian Election Study and an historical analysis of the conflict over taxation, we show how the federal structure of the Canadian state, and its policies of revenue equalization across the provinces, created an interprovincial adversarial politics that made sales tax reduction a key issue for Canadian voters. Our findings show how recognizing the historically contingent and institutionally specific context of struggles over tax policy helps to explain cross-national variation in the politics of taxation.

Studies of social movements have often focused on the role of the state vis-à-vis social movements—in recent times using the concept of political opportunity structure to understand the options available to social movements. This article examines the internal conflicts within the ruling party in Communist Poland to show that a reciprocal process proceeded, in which both the social movement and the state found the choices of action available to them limited by the other, rather than just the social movement. The social upheaval that impacted the entire country brought about the rise of a reform movement within the ruling Polish United Workers Party, which prevented the government from acting as it preferred for a significant period of time. That reform movement, which would not have existed without Solidarity and certainly would not have brought about intraparty changes by itself, saw itself as connected to and dependent upon Solidarity. Party conservatives had to respond to and overcome the reformers before they could turn their full attention to ending the challenge Solidarity presented to the Communist system. In effect, for a time, Solidarity limited the political opportunity structure of the state, while the reverse was also true. While social movement scholars have long considered the possibilities and the limits on possibilities available to social movements because of the state or other external circumstances, this experience demonstrates that similar considerations must sometimes be contemplated with respect to the state.

Using data from the 2011 Multi-State Survey on Race and Politics (Parker 2011), I ask if African American1 opinion toward undocumented immigration mirrors African American opinion toward immigration from Southern and Eastern Europe in the late nineteenth and early twentieth centuries. I find evidence that contemporary African American opinion does reflect the manner in which a previous generation of African Americans reacted to immigrant newcomers. More specifically, I find that factors associated with past reactions to new immigration, most notably political and economic competition, egalitarianism, the belief that new immigrants are distancing themselves from African Americans, and the belief that restrictive immigration policies were fueled by racism, continue to predict contemporary African American opinion on undocumented immigration. Taken together, I take my findings as evidence that the past may be prologue in accounting for black opinion toward the newest wave of immigration.

While previous research conceptualizes genocide as an outcome of complex interactions between multiple social factors, the specific ways in which these factors interact and combine with each other, and how their individual effects may be mediated through such interaction, remain to be empirically specified. Using historical accounts given by survivors of the Cambodian genocide, and drawing from insights in the collective action literature, this study presents a configurational and comparative analysis of the collective dynamics of genocidal violence. The analysis focuses on how changing local patterns of relational and cognitive collective mechanisms created distinctly local patterns of violence, affecting both levels of victimization and the targeting of different groups over time. While the expansion and consolidation of central state power accounts for a generalized increase in violence, official framing practices mediated how groups became targeted. These findings confirm and extend the insights of other meso-level studies of genocide, and demonstrate the utility of comparative configurational methods for further inquiry.

The belief that West and Central Africans and their descendants in the New World enjoy an innate immunity or resistance to yellow fever persists in the writings of many historians. They offer three arguments that such a racial immunity actually exists: first, that a consensus on the matter prevailed among historical observers of the disease; second, that patterns of lethality during yellow fever epidemics demonstrate it to be true; and third, because a heritable resistance to malaria is known to have spread within these populations, a similar resistance to yellow fever must have developed as well. But in fact there was never a consensus among medical observers that black immunity to yellow fever actually existed, the evidence from epidemics indicates that in fact it did not, and the analogy to the very real and well-documented evolutionary consequences of endemic malaria is not apt. As there is no evidence supporting the belief of black immunity to yellow fever, it is time for historians to discard it.

This article extends Max Weber's theory of the transformation of charisma by exploring the relationships between cults of charismatic miracle workers and the Catholic Church in early modern Europe. We show that, at least in this case, cults of miracle workers were able to preserve their charismatic character even after the death of their leader by securing recognition from the church of their leader as a saint. While the Church in general was concerned over the proliferation of magic, its attitude toward miracle workers in this period was not hostile. Instead, we show that the Church established a canonization procedure that was biased in favor of those miracle workers whose acolytes formed densely connected networks capable of harnessing local support. Rather than being inimical to each other, charismatic authorities and existing institutional structures formed symbiotic relationships. In addition to routinization and depersonalization, we suggest that charismatic authorities can also undergo a process of preservation, which depends on their ability to secure from existing institutions the resources needed to stabilize the relationships between themselves and their staffs.

On the basis of qualitative and quantitative data, I show that nonviolent protests against politically motivated repression in Mexico were more significant, both in terms of their histories and their political impact over time, than the literature suggests. I document that Mexico had human rights movements prior to the late 1980s that have been overlooked because activists since 1968 framed their struggles in terms of amnesty for political prisoners as well as the reappearance of, and accounting for, the disappeared. I further show that their 25-plus years of struggle were effective in the passage of two amnesties for political prisoners (1971 and 1978) as well as the emergence of an ombudsman called the National Human Rights Commission (CNDH circa 1989/1990), along with the negotiated settlement of the Zapatista uprising in Chiapas. This evidence suggests that even against strong odds, and even in the context of ongoing repression, nonviolent social movements of relatively powerless people can independently influence nondemocratic governments not only to pass favorable policy, but also to restructure the polity.

In the first five years after the onset of the Chinese Cultural Revolution, one of the largest political upheavals of the twentieth century paralyzed a highly centralized party state, leading to a harsh regime of military control. Despite a wave of post-Mao revelations in the 1980s, knowledge about the nationwide impact of this insurgency and its suppression remains selective and impressionistic, based primarily on a handful of local accounts. Employing a data set drawn from historical narratives published in 2,213 county and city annals, this article charts the temporal and geographic spread of a mass insurgency, its evolution through time, and the repression through which militarized state structures were rebuilt. Comparisons of published figures with internal investigation reports and statistical estimates from sample selection models yield estimates that range from 1.1 to 1.6 million deaths and 22 to 30 million direct victims of some form of political persecution. The vast majority of casualties were due to repression by authorities, not the actions of insurgents. Despite the large overall death toll, per capita death rates were considerably lower than a range of comparable cases, including the Soviet purges at the height of Stalinist terror in the late 1930s.

The seven decades framed by the Great Railway Strike of 1877 and institutionalization of organized labor in the wake of World War II constituted a unique period of US labor relations, one that labor historians have identified as the most violent and bloody of any Western industrialized nation. Despite long-standing scholarly interest in the issues of labor-management conflict, however, important questions regarding the causes of extreme labor-management violence within the United States have never been adequately addressed. In this paper, I utilize a recently compiled and unique data set of American strike fatalities to statistically model the causes of extreme strike violence in the United States. The time-series evidence suggests that picket-line violence increased in association with (1) the struggle for and against unionization and (2) economic desperation associated with tightening labor markets. The results also both depict the stultifying effect of massacres and suggest that state support for labor's right to organize tended to decrease the likelihood of violence and vice versa. This paper not only thus provides fresh insights into classic questions, but also offers a basis for both transhistorical and international comparison.