U.S. national policies toward Native Americans followed a zig-zag path of change from 1889 to 1970. How do we explain policymakers’ unsteady attraction to the rights of Native Nations? I argue that in precarious circumstances, Native Americans forged interest-based political coalitions with non-Native American western rural interests. At times, this cross-racial, interest-based coalition successfully challenged the power of non-Native American eastern ideologues. These findings advance our understanding of the interplay of race and federalism. Also, these findings illustrate the unique importance of Native Nations for American political development. This article presents quantitative and qualitative analyses of a new dataset on federal Indian policy. It also reviews existing historical scholarship.

During the 2020 election, voting by mail greatly expanded due to concerns with COVID-19. While voting by mail is relatively easy for most individuals, who have United States Postal Service (USPS) residential mail service, it is much more difficult for those with nonstandard mail service. In this article, we examine how decisions made by the USPS in the latter part of the nineteenth and early twentieth centuries have resulted in deeply entrenched structural inequities in the access to mail services on the Navajo Nation in Arizona when compared to rural nonreservation communities. Most (89 percent) of current Post Offices were established during the settler colonial period, during which sites were chosen primarily to advance military objectives and serve the interests of Anglo-American settlers. The resulting inequitable pattern of postal access remains, resulting in inferior mail service on the Navajo Nation and adversely impacting many aspects of life. Post Offices are fewer and farther from each other on reservation communities; there are fewer service hours; and we show in a mail experiment that letters posted on reservations are slower and less likely to arrive. This research fits within the growing body of American political development research on path-dependent processes and “spatial racism” within geography.

The party regime concept is central to the study of American political development. Yet many questions about the processes through which party regimes are created, maintained, and dismantled remain unanswered. This article argues that religious bodies have historically played an important role in these processes. Specifically, I demonstrate that “mainline” Protestant groups made three distinct contributions to the entrenchment of the post–New Deal Democratic regime. First, the National Council of Churches (NCC) credibly reframed Democratic policy commitments as embodying universal values (as opposed to the preferences of favored interest groups). Second, the NCC's economic policy arm, which included representatives from business, labor, and the clergy, successfully created the impression of an overwhelming elite consensus in favor of center-left economic policies. Third, the NCC used its moral authority to empower the moderate Republican opposition while simultaneously marginalizing the party's well-funded and potentially influential right wing. The NCC was one of many civil society groups that opposed the GOP right's attempts to roll back the New Deal. But the professional diversity of its membership, its ability to frame its pronouncements in religious terms, and its links to the Protestant grassroots made it arguably the most effective.

The exclusion of agricultural workers from the 1935 Social Security Act and Wagner Act is frequently cited as one of the significant limitations of the New Deal social and economic program. Standard explanations for this exclusion point to President Franklin D. Roosevelt's and other New Dealers’ deference to the interests of powerful Southern Democrats in Congress, particularly their opposition to civil and labor rights. However, these explanations fail to recognize the important roots of this exclusion in earlier New Deal policy debates extending beyond the influence and interests of Southern Democrats. This article focuses on important political-economic debates that emerged in debates over the 1933 industrial and agricultural policy, which ultimately resulted in the exclusion of agricultural workers. Further, these debates and resulting policy changes shed light on the challenges and opportunities for building coalitions of labor unions and racial advocacy organizations to fight for broad economic restructuring. Exploring these strains of political-economic ideas provides a more complete explanation for agricultural workers' exclusion from the New Deal economic programs.

Conflicts over the employment status of Uber, Lyft, and other gig workers have made headlines in recent years. I argue that the conditions facing these workers and other independent contractors today are in many respects the result of policy decisions made seventy-five years ago, in hard-fought battles over which workers would—and which would not—be protected by New Deal social programs and labor laws for employees. In 1947–48, New Deal Democrats were poised to establish a more expansive definition of “employee,” extending eligibility to a range of workers excluded by more restrictive common law standards. The Republican-led 80th Congress thwarted the attempt to expand coverage, however, by blocking administrative initiatives, reversing court rulings, and redefining employment-based eligibility for federal labor and social protections. Their actions redirected policy on employment relations, restricting the reach of New Deal protections in the post–WWII economy and shaping the terms of subsequent conflicts over employment status in ways that have left broad power and discretion in the hands of employers.

The end of the Civil War brought freedom to 3.9 million formerly enslaved people. Yet, almost immediately following the war, Southern states started to incarcerate freedpeople at unprecedented rates in an effort to reinstate racial hierarchies in the post-Emancipation era. Not before long, Southern states introduced new carceral institutions, most notably the convict-lease system, under which prisoners were leased out as laborers to private contractors for the duration of their sentence. The emergence of convict leasing has often been portrayed as a programmatic attempt by the Southern whites to find an alternative to antebellum chattel slavery.1 Paying special attention to the sequencing of political events during Reconstruction, I revisit this story by highlighting the role that state capacity and public finance played in the introduction of the policy. As conviction numbers swelled after Emancipation, the carceral capacity of Southern penitentiaries was quickly overwhelmed, prompting Reconstruction legislatures and governors to search for alternatives to conventional imprisonment. I argue that convict leasing emerged from these capacity challenges as a cost-effective solution that initially enjoyed broad bipartisan support. Over time, leasing grew more profitable, both for the state governments and the lessees, and abolition efforts were stalled for decades, even when the system became increasingly abusive. Using a range of archival materials, I illustrate these carceral developments in an in-depth case study of the origins of convict leasing in Georgia.

This article engages with scholars working on the history of capitalism and with scholars of American political development to form a historical materialist perspective on the creation of the American federal government. First, it returns to the debate about the state in capitalist society to develop an approach for theorizing the relations between class, capitalism, and states. Next, it addresses the position of American capitalism in the 1780s, arguing that it was still in a long transition phase. After this, it reinterprets the Constitutional Convention of 1787 in the context of the long and uneven history of American capitalist development. I argue that the U.S. Constitution created the foundations of a state that would serve capitalist interests, including capitalist slave owners, but, at the same time, provided some space for social relations of production not yet fully subordinated to the power of capitalism to coexist.