Hostname: page-component-78c5997874-ndw9j Total loading time: 0 Render date: 2024-11-13T06:38:45.235Z Has data issue: false hasContentIssue false

Buddhist Monuments Across the Bay of Bengal: Cultural Routes and Maritime Networks

Published online by Cambridge University Press:  18 February 2019

Himanshu Prabha Ray*
Affiliation:
Hony. Professor, Distant Worlds Program, Ludwig Maximilian University, Munich; rayhimanshuprabha@gmail.com

Abstract

Religious architecture, often called ‘monuments’ within the current understanding of ancient shrines, are prominent features of the landscape in South and Southeast Asia. Many of these sites are admired for their artistic and aesthetic appeal and are centres of tourism and travel. This paper traces the historical trajectory of three contemporary monuments of Buddhist affiliation across the Bay of Bengal, namely Nalanda in north India, Borobudur in Central Java, and Nakhon Pathom in Central Thailand to address both their distinctiveness and their interconnectedness. The paper also focuses on the extent to which these shrines reflect the religious theories that prevailed between the sixth and the thirteenth centuries AD and are currently known to us through religious texts. It is not often appreciated that ‘collections’ of religious texts, as well as the ‘discovery’ of monuments were mediated through the priorities and practices of European and Western scholars from the eighteenth and nineteenth centuries. The history of the study of Buddhism shows that it centred on religious texts and philosophical doctrines produced by a small group of monastic elites, with little attention paid to the more difficult questions of the contexts underlying textual production and circulation. This paper suggests that it is important to factor in the colonization of South and Southeast Asia into any discussion on the understanding of religions and monuments, as well as current interest in these monuments, which are also World Heritage Sites and associated with present interests in maritime heritage.

Type
Article
Copyright
Copyright © Institute for East Asian Studies, Sogang University 2019 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Acri, Andrea. 2016. Esoteric Buddhism in Mediaeval Maritime Asia: Networks of Masters, Icons, Texts. Singapore: ISEAS – Yusof Ishak Institute.Google Scholar
Almond, Philip C. 1988. The British Discovery of Buddhism. Cambridge: Cambridge University Press.Google Scholar
Asher, Frederick M. 2015. Nalanda: Situating the Great Monastery. Mumbai: Marg Publications.Google Scholar
Bae, Kidong. 2016. “Dangsung fortress: A gateway to Gyoungju in ancient Shilla.” The Eastern Silk Roads Story: 2015 Conference Proceedings. Paris and Bangkok: UNESCO.Google Scholar
Bayly, Susan. 2004. “Imagining ‘Greater India’: French and Indian visions of colonialism in the Indic mode.” Modern Asian Studies 38(3): 703744.Google Scholar
Bellina, Bérénice. 2017. Khao Sam Kaeo: An Early Port-City between the Indian Ocean and the South China Sea. Paris: EFEO.Google Scholar
Bennett, Anna. 2017. “Suvarṇabhūmi ‘Land of Gold’.” Paper delivered at Conference of the Association of Southeast Asian Archaeologists in Western Europe, Poznan, Poland, 4–7 July.Google Scholar
Berg, Cornelis Christiaan. 1964. “The role of structural organisation and myth in Javanese historiography: A commentary.” Journal of Asian Studies 24(1): 100103.Google Scholar
Boonyarit, Chaisuwan. 2011. “Early contacts between India and the Andaman Coast in Thailand from the 2nd century B.C. to 11th century A.D.” In Early Interaction between South and Southeast Asia , edited by Manguin, Pierre-Yves, Mani, A. and Wade, Geoff, 83112. Singapore and New Delhi: Institute of Southeast Asian Studies – Manohar.Google Scholar
Brown, Robert L. 2017. “The trouble with convergence.” In India and Southeast Asia: Cultural Discourses, edited by Dallapicola, Anna L. and Verghese, Anila, 3850. Mumbai: KR Cama Oriental Institute.Google Scholar
Buswell, Robert E. Jr. 2009. “Korean Buddhist journeys to lands worldly and otherworldly.” Journal of Asian Studies 68(4): 10551075.Google Scholar
Chapman, William. 2013. A Heritage of Ruins: The Ancient Sites of Southeast Asia and their Conservation. Honolulu: University of Hawaii Press.Google Scholar
Chemburkar, Swati. 2017. “Visualising the Buddhist Mandala: Kesariya, Borobudur and Tabo.” In India and Southeast Asia: Cultural Discourses, edited by Dallapicola, Anna L. and Verghese, Anila, 197222. Mumbai: KR Cama Oriental Institute.Google Scholar
Chou, Cynthia. 2013. “Space, movement and place: The sea nomads.” In The Sea, Identity and History: From the Bay of Bengal to the South China Sea, edited by Chandra, Satish and Ray, Himanshu Prabha, 4166. New Delhi: Manohar.Google Scholar
Daud, Ali. 2011. “The early inscriptions of Indonesia and the problem of the Sanskrit Cosmopolis.” In Early Interactions Between South and Southeast Asia, edited by Manguin, Pierre-Yves, Mani, A. and Wade, Geoff, 277298. Singapore and Delhi: ISEAS – Manohar.Google Scholar
Dayalan, Doraiswamy. 2017. Buddhist Remains of South India. Delhi: Sterling Publishers Pvt. Ltd.Google Scholar
De Casparis, Johannes Gijsbertus. 1975. Indonesian Palaeography. Leiden: Brill.Google Scholar
Gifford, Julie. 2011. Buddhist Practice and Visual Culture, The Visual Rhetoric of Borobudur. London and New York: Routledge.Google Scholar
Grabowsky, Volker. 2007. “Buddhism, power and political order in pre-twentieth century Laos.” In Buddhism, Power and Political Order, edited by Harris, Ian, 121142. London and New York: Routledge.Google Scholar
Gyallay-Pap, Peter. 2007. “Reconstructing the Cambodian polity: Buddhism, kingship and the quest for legitimacy.” In Buddhism, Power and Political Order, edited by Harris, Ian, 71103. London and New York: Routledge.Google Scholar
Hall, Kenneth R. 2010. A History of Early Southeast Asia: Maritime Trade and Societal Development, 100–1500. Lanham, MD: Rowman & Littlefield Publishers.Google Scholar
Hock, Nancy. 1987. “Buddhist Ideology and the Sculpture of Ratnagiri, Seventh through Thirteenth Century.” PhD diss., University of California Berkeley.Google Scholar
HRH Prince Rajanubhab, Damrong (translated by Crosby, J.). 1919. “Siamese history prior to the founding of Ayuddhaya.” Journal of the Siam Society XIII(2): 166.Google Scholar
Inglis, Douglas A. 2014. “The Borobudur Vessels in Context.” MA diss., Texas A & M University. Available at http://hdl.handle.net/1969.1/153576 (accessed 28 January 2018).Google Scholar
Ilyon, . 2006. Samguk Yusa: Legends and History of the Three Kingdoms of Ancient Korea (edited by Mintz, Grafton K. and translated by Tae-Hung, Ha). Silk Pagoda.Google Scholar
Karttunen, Klaus. 1997. India and the Hellenistic World. Helsinki: Finnish Oriental Society.Google Scholar
Kim, Choong Soon. 2011. Voices of Foreign Brides: The Roots and Development of Multiculturalism in Korea. New York: Alta Mira Press.Google Scholar
Kimura, Jun. 2016. “Shipwrecks and East Asian maritime corridors.” In The Eastern Silk Roads Story: 2015 Conference Proceedings. Paris and Bangkok: UNESCO: 121–130.Google Scholar
Krom, Nicolaas Johannes. 1974 [1926]. The Life of the Buddha on the Stupa of Barabudur according to the Lalitavistara Text. The Hague: Martinus Nijhoff, reprinted Delhi: Bhartiya Publishing House.Google Scholar
Kulke, Hermann. 1990. “Indian colonies, Indianisation or cultural convergence? Reflections on the changing image of India's role in Southeast Asia.” In Onderzoek in Zuidoost-Azie: Agenda's voor de Jaren negentig, edited by Schulte Nordholt, H., 832. Leiden: Rijksuniversiteit te Leiden.Google Scholar
Kulshreshtha, Salila. 2018. From Temple to Museum: Colonial Collections and Umā Maheśvara Icons in the Middle Ganga Valley. London and New York: Routledge.Google Scholar
Kulshreshtha, Salila. 2019. “Removable heritage: Nalanda beyond the Mahavihara.” In Decolonising Heritage in South Asia: The Global, the National and the Trans-National, edited by Ray, Himanshu Prabha. London and New York: Routledge.Google Scholar
Kwa, Guan C. 2016. The Maritime Silk Road: History of an Idea. Nalanda –Sriwijaya Centre Working Paper Series no. 23. Singapore: Institute of South East Asian Studies.Google Scholar
Labadi, Sophia. 2013. UNESCO, Cultural Heritage, and Outstanding Universal Value: Value-based Analyses of the World Heritage and Intangible Cultural Heritage Conventions. Lanham, MD: Altamira Press.Google Scholar
Leoshko, Janice. 2003. Sacred Traces: British Explorations of Buddhism in South Asia. Aldershot: Ashgate.Google Scholar
Manguin, Pierre-Yves. 2017. “Dialogues between Southeast Asia and India: A necessary reappraisal.” In India and Southeast Asia: Cultural Discourses, edited by Dallapicola, Anna L. and Verghese, Anila, 2436. Mumbai: KR Cama Oriental Institute.Google Scholar
Meskell, Lynn. 2018. A Future in Ruins: UNESCO, World Heritage, and the Dream of Peace. Oxford: Oxford University Press.Google Scholar
Miksic, John. 1990. Borobudur: Golden Tales of the Buddhas. Berkeley and Singapore: Periplus editions.Google Scholar
Mishra, Susan Verma, and Himanshu P., Ray. 2017. The Archaeology of Sacred Spaces: The Temple in Western India 2nd century BCE—8th century CE. London and New York: Routledge.Google Scholar
Monius, Anne E. 2001. Imagining a Place for Buddhism: Literary Culture and Religious Community in Tamil-Speaking South India. Oxford and New York: Oxford University Press.Google Scholar
Mus, Paul. 1998 [1935]. Barabudur: Sketch of a History of Buddhism Based on Archaeological Criticism of the Texts, translated from the French by Macdonald, Alexander W.. New Delhi: Indira Gandhi National Centre for the Arts and Sterling Publishers Pvt. Ltd.Google Scholar
Olivelle, Patrick, Janice, Leoshko, and Himanshu P., Ray. 2012. Reimagining Aśoka: Memory and History. New Delhi: Oxford University Press.Google Scholar
Osborne, Milton. 2004. Southeast Asia: An Introductory History. New South Wales: Allen & Unwin.Google Scholar
Prapod, Assavavirulhakarn. 2010. The Ascendancy of Theravāda Buddhism in Southeast Asia. Chiang Mai: Silkworm Books.Google Scholar
Phrapathom Chedi, National Museum. 1999. Bangkok: 2nd Regional Office of Archaeology and National Museums.Google Scholar
Pollock, Sheldon. 2009. The Language of the Gods in the World of Men: Sanskrit, Culture and Power in Pre-modern India. Ranikhet: Permanent Black.Google Scholar
Ray, Himanshu Prabha. 2012. “Narratives of travel and shipwreck.” In Buddhist Narrative in Asia and Beyond, edited by Skilling, Peter and McDaniel, Justin, 4766. Bangkok: Institute of Thai Studies.Google Scholar
Ray, Himanshu Prabha. 2013. Buddhist Heritage of Odisha. New Delhi: NMA and Aryan Books International.Google Scholar
Ray, Himanshu Prabha, ed. 2014. Mausam: Maritime Cultural Landscapes across the Indian Ocean. New Delhi: National Monuments Authority and Aryan Books International.Google Scholar
Ray, Himanshu Prabha. 2015. “A ‘Chinese’ pagoda at Nagapattinam on the Tamil coast: Revisiting India's early maritime networks.” IIC Occasional Paper 66. New Delhi: India International Centre.Google Scholar
Ray, Himanshu Prabha. 2018. “From Salsette to Socotra: Islands across the seas and implications for heritage.” In Connectivity in Motion: Island Hubs in the Indian Ocean World, edited by Schnepel, Burkhard and Alpers, E. A., 347368. Basingstoke: Palgrave Macmillan.Google Scholar
Ray, Himanshu Prabha, ed. 2019. Decolonising Heritage in South Asia: The Global, the National and the Trans-National. London and New York: Routledge.Google Scholar
Ray, Himanshu Prabha. Forthcoming. “‘Project Mausam’, India's transnational initiative: Revisiting UNESCO's World Heritage Convention.” In Travelling Pasts: The Politics of Cultural Heritage in the Indian Ocean World, edited by Schnepel, Burkhard and Sen, Tansen (manuscript accepted by Brill, Leiden).Google Scholar
Sakya, Venerable Phra Anil. 2008. “King Mongkut's Buddhist reforms: The Dhammayut Nikaya and a Pali script.” Paper presented at the tenth International Conference on Thai Studies, Thammasat University, Bangkok, 9–11 January.Google Scholar
Schalk, Peter, ed. 2002. Buddhism among Tamils in Pre-Colonial Tamilakam and Ilam. Stockholm: Uppsala University.Google Scholar
Schopen, Gregory. 1987. “Burial Ad Sanctos and the physical presence of the Buddha in early Indian Buddhism: A study in the archaeology of religions.” Religion 17(3): 193225.Google Scholar
Sen, Tansen. 2003. Buddhism, Diplomacy, and Trade: The Realignment of Sino-Indian Relations, 600–1400. Honolulu: University of Hawaii Press.Google Scholar
Shastri, Hiranand. 1924. “The Nalanda copper plate of Devapaladeva.” Epigraphia Indica 17(7): 310327.Google Scholar
Skilling, Peter K. 2007. “Sangha and Brahmans: Ideology, ritual and power in pre-modern Siam.” In Buddhism, Power and Political Order, edited by Harris, Ian, 182215. London and New York: Routledge.Google Scholar
Skilling, Peter. 2012. “Introduction: Thoughts on Buddhist narrative.” In Buddhist Narrative in Asia and Beyond, edited by Skilling, Peter and McDaniel, Justin, ixxvi. Bangkok: Institute of Thai Studies.Google Scholar
Strong, John S. 1983. The Legend of King Aśoka. Princeton, NJ: Princeton University Press.Google Scholar
Sundberg, Jeffrey, and Giebel, Rolf. 2011. “The life of the Tang court Monk Vajrabodhi as chronicled by Lū Xiang: South Indian and Sri Lankan antecedents to the arrival of the Buddhist Vajrayana in 8th century Java and China.” Pacific World 13: 129222.Google Scholar
Thakur, Laxman S. 2006. Visualizing a Buddhist Sutra: Text and Figure in Himalayan Art. New Delhi: Oxford University Press.Google Scholar
Vogel, Jean Philippe. 1990. “Buddhist sculptures from Benares.” Archaeological Survey of India- Annual Report 1903–04. Delhi: Swati Publications.Google Scholar
Wolters, Oliver W. 1999. History, Culture, and Region in Southeast Asian Perspectives. Ithaca and Singapore: SEAP and Institute of South East Asian Studies.Google Scholar
Woodward, Hiram. 2008. “Review of The Archaeology of the Mons of Dvaravati by Pierre Dupont.” Marg 60(2): 7981Google Scholar