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Published online by Cambridge University Press: 31 January 2019
The invisibility of migrants has been widely analysed in relation to states’ policies and practices. I argue in this article that emphasising the role of states and institutions in marginalising vulnerable populations by rendering them invisible throws a shadow over the multifaceted ways in which migrants interpret and relate to invisibility. Among Myanmar migrants in Thailand, as we shall see here, the notion that invisibility provides a protective shield to migrant bodies is in fact widespread. While invisibility is at times perceived as a threat to the future of these people, conceiving of invisibility solely as a tool of domination precludes us from fully understanding the complexity of Myanmar migrants’ experiences in Thailand and, more specifically, the many forms of empowerment that shape these experiences. Privileging the discourses and practices of Myanmar migrants in Thailand about their sartorial choices reveals that migrants appreciate invisibility for its capacity to create control over their own bodies. Further, it reveals the complexities of negotiating and expressing diasporic sartorial conventions.