This essay argues that historians need to engage with the history of contemporary Africa both as a way of throwing new light on Africa's more remote past and as a way of understanding the present. The paper discusses two types of problem involved in such an enterprise. The first is the identification of the most fruitful themes for investigation. The second is the sources that may be used.

This essay traces economic and social change in early modern Morocco from the perspective of the leaders and followers of the Nās˙iriyya, one of the largest sufi orders in North Africa. It suggests that people's social strategies for gaining access to productive resources acted as an important locus of change. Donations to the order provided clients access to mediation, protection, enforcement, credit, supernatural power and political influence, but also made them increasingly dependent on Nās˙iri leaders. Major shifts in Morocco's political economy, however, refocused strategies of resource access and social mobility. Growing international trade encouraged commercialization, specialization and competition between groups for access to markets, political favors and tax breaks.

Church Missionary Society missionaries arrived in the northern Sudan in 1899 with the goal of converting Muslims. Restricted by the Anglo-Egyptian government and by local opposition to their evangelism, they gained only one Muslim convert during sixty years of work. The missionaries nevertheless provided medical and education services in urban centers and in the Nuba Mountains, and pioneered girls' schools. Yet few of their Sudanese graduates achieved functional Arabic literacy, since missionaries taught ‘romanized Arabic', a form of written colloquial Arabic, in Latin print, that lacked practical applications. Thus the history of the CMS in the northern Sudan yields insights into issues of education, power and religious identity within a colonial context.

This article is concerned with the historical construction of communities, cultures and identities in colonial Natal, in this case an Indian grouping that emerged from the heterogeneous collection of indentured workers imported between 1860 and 1911. Despite the difficulties of indenture, Indians set about re-establishing their culture and religion in Durban. The most visible and public expression of ritual was the festival of Muhurram, which played an important role in forging a pan-Indian ‘Indianness’ within a white and African colonial society. This was significant when one considers that the nationalist movement was in its formative stages and there was no national identity when indentured workers had left India.

The paper outlines the impetus to, trajectory and impact of enclosure in the Cape Colony between the passing of the Fencing Act in 1883 and 1910. By increasing landowners' control over their environment, fencing enabled a suite of remedial measures that raised the productivity of the commercial small-stock sector. Fences also came to stand in the stead of the landowner in defending farms against human or animal trespass. The compartmentalization of the countryside into enclosures facilitated a more general re-ordering and re-assigning of humans and animals within it, resulting in a depersonalization of rural social relations. In all these ways the enclosure movement laid the ideological foundations for the hegemony of private property and the market economy in the countryside.

The power of the state to impose its self-produced categories of thought poses a major problem to Zimbabwe historiography which has often taken as unproblematic the relation between knowledge about, and control over, African societies as presented in the state's archives. This article challenges this hegemonic view of the colonial state, presenting an alternative interpretation of administrative reports on Buhera district. It shows how Buhera society became increasingly represented as the traditional, rural end of a rural-urban divide in colonial policy discourse, while, in reality, social life in the area became intimately linked to the urban economy of Salisbury.

Bodies and Persons: Comparative Perspectives from Africa and Melanesia. Edited by MICHAEL LAMBEK and ANDREW STRATHERN. Cambridge: Cambridge University Press, 1998. Pp. xiv+298. £45 (ISBN 0-521-62194-1); £15.95 paperback (ISBN 0-521-62737-0).