Recent years have seen growth in the number of historical archaeology studies in Eastern Africa. Combining critical analysis of material remains alongside the available documentary and oral sources, these offer new insights into the precolonial and colonial pasts of the region. However, the field is less well established than in either West or Southern Africa and the full potential of the subdiscipline has yet to be realised. This contribution reviews the main analytical and theoretical trends, drawing on a selection of examples. Several other research themes that might warrant investigation are also identified, and the general lack of engagement with material culture and the archaeology of the last few hundred years on the part of historians, is lamented.

This forum article explores the major intellectual trajectories in the historical archaeology of Eastern Africa over the last sixty years. Two primary perspectives are identified in historical archaeology: one that emphasizes precolonial history and oral traditions with associated archaeology, and another that focuses mostly on the era of European contact with Africa. The latter is followed by most North American practice, to the point of excluding approaches that privilege the internal dynamics of African societies. African practice today has many hybrids using both approaches. Increasingly, precolonial historical archaeology is waning in the face of a dominant focus on the modern era, much like the trend in African history. New approaches that incorporate community participation are gaining favor, with positive examples of collaboration between historical archaeologists and communities members desiring to preserve and revitalize local histories.

This contribution seeks to explore the potential for historical archaeology in Uganda. By reflecting on where the potential strengths of such an approach may lie it is suggested that the most effective contributions will be made where there is a significant breadth and depth of historical sources. However, in Uganda the emphasis has tended to be on archaeological sites with distant or even dubious historical associations. The situation is further complicated by the very active processes of history making that are currently taking place, particularly in association with ‘traditional’ spirit worship. Nevertheless there are a range of themes and contexts which could be explored through historical archaeology and there are also plentiful archaeological resources from the twentieth century. It is concluded that there is great potential for historical archaeology but that there needs to be a readjustment of the contexts and situations that are explored.

The battle over who controls Warri has been underway for several generations. The most violent eruption of this struggle occurred between 1997 and 1999. This article traces the history of this struggle to the colonial period, during a time of administrative restructuring called reorganization, which began in 1928. Contrary to the recent popular and scholarly understanding of the Warri crisis as an outcome of crude oil politics, I argue that British colonial state intervention set in motion a deadly, ethnicized struggle over political and material resources, which has only been exacerbated by the zero-sum politics of the crude oil economy.

This article examines how contestation between political parties, politicians, and their supporters shaped Guinea's decolonization from 1945 to 1961. The last region to resist the rise of Sékou Touré's PDG, the Fulbe-dominated Futa Jallon – as both a political space and representation of Fulbe culture – was at the center of strategic and intellectual struggles over the shape of the postcolonial Guinean state and society. What resulted from contestation was the general belief that the Fulbe and the Futa Jallon were divergent from the rest of Guinea, a fragment in the making.

During the first half of the twentieth century, deep structural changes occurred in the South African countryside. While farming became an important pillar of the national economy, more and more people left the land in search of better lives in towns and cities. This article examines agricultural education, an early avenue of state intervention in farming, to elucidate how officials and groups of farmers navigated the ‘agrarian question’ by trying to define the roles that men, women, blacks, and whites played in the sector's restructuring. I argue that agricultural planning was inextricable from ideologies and politics of segregation, a factor that historiography has not systematically taken into account. By comparing interventions in the Transkei and Ciskei with those in the Orange Free State, this article illuminates the interrelations between rural planning and segregation, as well as how they were complicated by delineations of class and gender.

Drawing on the Mandela file in the Wits University Archives covering all aspects of his relationship with Wits, and on Mandela's prison correspondence, this article rotates around a remarkable story of persistence in the face of adversity and repeated failure – the story of Nelson Mandela's 46-year long pursuit of the Bachelor of Laws (LLB) degree. In 1943 he first enrolled as a part-time law student at Wits University and finally graduated with an LLB through the University of South Africa (UNISA) in 1989, a year before his release from prison. Fresh light is thrown on the Wits University Mandela dealt with, and on the obstacles placed in the way of his prison studies. Throughout there is a focus on Mandela and Wits – the university's impact on him as a student, his attempts to complete his Wits LLB while on Robben Island, his candidacy from prison for the Wits chancellorship, and, as president, his remarkable reunion with the law class of 1946.