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This chapter focuses on six groups that were forced to migrate and become bound laborers at English sites of overseas expansion. It examines the poor, criminals, and prisoners of war from the British Isles forced into servitude, the indigenous people of the circum-Caribbean who wound up enslaved, enslaved West Africans from the Gold Coast, people sold into slavery in India during times of famine (especially on the Coromandel Coast), the Malagasy people of Madagascar sold for firearms, and the indigenous peoples of the Indonesian archipelago forced to labor for the East India Company. This chapter will stress the political and socioeconomic conditions that made these groups vulnerable to enslavement or other closely adjacent forms of bondage. The chapter highlights the ways in which the Little Ice Age created famine and political and social upheaval that shaped forced and free migration. It also emphasizes the added political destabilization that came with the expansion of global trade, the introduction of firearms as a trade good, and competition for access to coastal trades. This destabilization and change made people in the tropics more vulnerable to enslavement.
In this innovative, interdisciplinary work, Zozan Pehlivan presents a new environmental perspective on intercommunal conflict, rooting slow violence in socioeconomic shifts and climatic fluctuations. From the nineteenth to the early twentieth centuries, recurrent and extreme climate disruptions became an underlying yet unacknowledged component of escalating conflict between Christian Armenian peasants and Muslim Kurdish pastoralists in Ottoman Kurdistan. By the eve of the First World War, the Ottoman state's shifting responses to these mounting tensions transformed the conflict into organized and state-sponsored violence. Pehlivan upends the 'desert-sown' thesis and establishes a new theoretical and conceptual framework drawing on climate science, agronomy, and zoology. From this alternative vantage point, Pehlivan examines the impact of climate on local communities, their responses and resilience strategies, arguing that nineteenth-century ecological change had a transformative and antagonistic impact on economy, state, and society.
Samples of the bones of 47 individuals from 46 Czech and Moravian ossuaries were dated by the 14C method and analyzed for the collagen isotopic composition of carbon (δ13C) and nitrogen (δ15N). Most of the data for the ages of the remains corresponded to the cooler and damper periods described over the past 1000 years. Of the studied samples, the greatest number of remains corresponded to the Spörer (1400–1570), Dalton (1790–1830) and Wolf minima (1280–1350). One sample studied falls within the Maunder minimum (1645–1715). It can be assumed that these minima are connected with a reduced production of food and fodder, that may have initiated famines, epidemics and armed conflicts. Individual climatic minima showed positive correlations between δ13C and δ15N values, indicating that the individuals studied consumed complementary plant or animal diets to different degrees. The elevated δ15N values in our studied samples compared to the skeletal compositions of the population of the La Tène period (380 – 150 BC) and Germanic inhabitants in the territory of Bohemia (5th–6th centuries AD) and Great Moravia (9th–early 10th centuries AD) might reflect the effect of greater consumption of animal proteins or the proteins of omnivorous animals and fish, which compensated for the lack of plant foodstuffs during the colder periods.
The isotopic composition of carbon and nitrogen of the bone collagen for the Spörer and Dalton minima differs from the Wolf minimum. The younger minima show higher δ15N values for a given δ13C value.
Chapter 7 covers David’s moral downfall and the disastrous implications for his family, including the rape of Tamar and the rebellion of Absalom. The closing pages of 2 Samuel look back and raise further questions about who David was and the kind of God who was involved with him.
The Old Testament book of Samuel is an intriguing narrative that offers an account of the origin of the monarchy in Israel. It also deals at length with the fascinating stories of Saul and David. In this volume, John Goldingay works through the book, exploring the main theological ideas as they emerge in the narratives about Samuel, Saul, and David, as well as in the stories of characters such as Hannah, Michal, Bathsheba, and Tamar. Goldingay brings out the key ideas about God and God's involvement in the lives of people, and their involvement with him through prayer and worship. He also delves into the mystery and complexity of human persons and their roles in events. Goldingay's study traces how God pursues his purpose for Israel and, ultimately, for the world in these narratives. It shows how this pursuit is interwoven with the realities of family, monarchy, war, love, ambition, loss, failure, and politics.
Chapter 1 introduces the geopolitical and scientific–colonial context of eighteenth-century Mauritius, primarily from the perspective of its governance. Mauritius was a French colony, and a very expensive one to run. It was managed by the Compagnie des Indes (CIO) until 1763 and then, in the aftermath of the Seven Years War (and dissolution of the CIO), was purchased by the French crown. By setting out the hidden dynamics of empire, this chapter provides a detailed discussion that explains why Mauritius was primarily a stopping-off point in the period under review rather than an island of commerce. A key finding concerns the internal divisions within the island over its management and policy, which is an important revision to prevailing assumptions in the historiography that such interests would be divided between policymakers in the metropole and those in the colony, where each has been assumed to represent a unified view. Hence, it examines the various experiments in colonial autonomy undertaken on Mauritius between the 1760s and the 1780s, including the complex alternatives relating to the agents who tried to build networks through alliances with local actors and Indigenous populations in the Indo-Pacific region. Lastly, this chapter spotlights the use of enslaved people in various projects in the island.
This article asks why the victims of the 1944–45 famine in Indonesia’s main island of Java are largely missing from Indonesia’s public memory and historiography. It surveys relevant studies, to conclude that there is no consensus on the human toll of the famine. The article then traces the origins of an initial estimate of four million mentioned by Indonesia’s authorities to data on mortality and births uncovered in late 1945. It discusses the outcomes of a recent study that analysed these data to re-estimate excess deaths of, respectively, 0.7 and 1.2 million during 1944 and 1945. The difference with the initial estimate is that it also included unborn children and an unsubstantiated approximation of victims in 1946. The article analyses the likely reasons why the millions of victims of the famine went missing from Indonesia’s public memory and historiography during the 1950s and 1960s.
The legal and constitutional relationship between Ireland and England (and latterly Britain) was unclear for many centuries. Although Ireland enjoyed a good deal of legislative sovereignty under Grattan’s Parliament from 1782, the Acts of Union in 1801 set up direct rule from Westminster. During the nineteenth century, there was a campaign and draft legislation for Irish Home Rule (which Dicey, an ardent unionist, vehemently opposed). This campaign is worth reconsidering in the Brexit/Scottish independence context, given the varied legal and constitutional arrangements that were explored and vigorously debated. However, Home Rule never came about, rendered pointless by subsequent events. Since the Belfast/Good Friday Agreement and devolution in 1998, Northern Ireland has a had a variegated but pragmatic settlement of consociation and compromise quite different from the traditional British constitutional settlement. The EU has played its role in the peace process, providing structures for its continuation. Brexit now presents considerable challenges for Northern Ireland and the Republic.
Chapter 7 delves into the reformers often-futile attempts to solicit potential non-official allies such as the Lancashire textile manufacturers and Anglo-Indian planters who sought access to raw cotton and land freeholds. While it initially seemed that the mobilization of the mill owners might deter arbitrary colonial governance, they failed to back the reformers’ radical efforts to alter India’s bureaucratic apparatus after the Uprising of 1857. Disappointed on a second front, reformers were also compelled to condemn the European planters whose exploitative tactics resulted in agrarian disturbances. As Manchester cotton lords in the 1870s continued to harp on the inequity of the colonial import duties levied on their textiles, reformers accused them of weaponizing free trade and stifling Indian competition. Recurrent famines also brought the efficacy of laissez-faire governance into question, which in turn led a faction within the East India Association to espouse a racialized variant of conservationism.
Somalia has a long history of famine and humanitarian crisis. This article focuses on the years 2008–2020, during which governance and aid practices changed substantially and which include three crisis periods. The article examines whether and how governance analysed as a political marketplace can help explain Somalia's repeated humanitarian crises and the manipulation of response. We argue that between 2008 and 2011 the political marketplace was a violent competitive oligopoly which contributed to famine, but that from 2012 a more collusive, informal political compact resulted in a status quo which avoided violent conflict or famine in 2017 and which functioned to keep external resources coming in. At the same time, this political arrangement benefits from the maintenance of a large group of displaced people in permanent precarity as a source of aid and labour.
War came to Iran despite its declared neutrality. Ottoman and Russian forces attacked or occupied the northern regions, while Britain expanded its control in the south. The young king, Ahmad Shah, was ill-equipped to rule as rival political leaders emerged. American missionaries documented the devastation of war as Iran suffered from famine and the influenza epidemic. The conclusion of World War I did not bring much support to Iran as its concerns were rebuffed at the Congress of Versailles. A coup brought political change and the end of Qajar rule. The military commander Reza Khan positioned himself as the new leader of Iran, even after the political defeat of the republican movement. Tribal disarmament and state control followed the end of war and the rise of a new monarchy. After the war America considered new opportunities for involvement in Iran.
In 1941, Iran watched its neutrality violated as Allied forces launched an amphibious attack on its borders. The invasion was described as a justified and necessary incursion on a country accused of harboring a German fifth column and of accommodating a small community of Italian and Japanese nationals. The offensive also proved the most efficient way of opening and controlling supply lines to the Soviet Union. America also deployed a large contingent of troops and several advisers. While Iran remained a hub of espionage during the war, the impact of the occupation had a serious impact on the daily lives of Iranians, who grappled with food shortages, imposing foreign soldiers in their communities, and a typhus epidemic. Iran emerged as a relatively small, but vital, player in the international conflict. However, it suffered tremendously, as the war generated domestic instability and unrest.
This article is concerned with interregional trade dynamics between Elam and Mesopotamia in the early to mid-first millennium BC. During the seventh century BC, two great famines in the Neo-Elamite kingdom, of which climatological changes were a major cause, were documented in the textual records. An era of megadrought made grain procurement from the neighboring regions essential to feed the Neo-Elamite lowland population. This article further explores the impact of the two Neo-Elamite famines and “drought of the century” on the commercial and political mechanisms in the Upper Persian Gulf region.
This Element is about the creation and curation of social memory in pharaonic and Greco-Roman Egypt. Ancient, Classical, Medieval, and Ottoman sources attest to the horror that characterized catastrophic famines. Occurring infrequently and rarely reaching the canonical seven-years' length, famines appeared and disappeared like nightmares. Communities that remain aware of potentially recurring tragedies are often advantaged in their efforts to avert or ameliorate worst-case scenarios. For this and other reasons, pharaonic and Greco-Roman Egyptians preserved intergenerational memories of hunger and suffering. This Element begins with a consideration of the trajectories typical of severe Nilotic famines and the concept of social memory. It then argues that personal reflection and literature, prophecy, and an annual festival of remembrance functioned-at different times, and with varying degrees of success-to convince the well-fed that famines had the power to unseat established order and to render a comfortably familiar world unrecognizable.
Mass disease and starvation in the princely state of Travancore during the Second World War claimed some 90,000 lives. However, this episode has never received much prominence, especially when compared to the simultaneous crisis in Bengal. It is, in many ways, forgotten. Instead, Travancore’s wartime food management apparatus appears in some accounts as a success story. How did this happen? Integration into the world economy, the reordering of a rigid social structure, and popular political pressures on an autocratic princely regime created a unique set of conditions that left Travancore vulnerable to food scarcity and conflict during the Second World War. A particularly draconian princely regime that suppressed civil liberties prevented the gravity of the situation from being understood. This culminated in vastly unequal suffering and disease-related deaths. But the story is not merely one of despair. The Indian communists took advantage of war conditions to bring together agricultural and factory labourers and contribute to improving the food situation in this ‘People’s War’, while mainstream nationalists sought to obstruct the war effort and have the British ‘quit’ India. Wartime activities would shape the unique post-colonial politics of what became the state of Kerala in 1956. Intervening at the intersection of the historiographies of food and the princely states, this article adds a regional perspective to the nation-centric social history of the Second World War in South Asia. Hunger was a constitutive experience of this period across various parts of India, but the post-colonial political legacies of war could be regionally distinct.
Poverty can be an ephemeral life stage of a young person whose skill sets will become more valuable with training and experience, a personal setback such as losing a job, or a systemic affliction that puts a whole community in danger of widespread famine. A common theme of this volume’s essays is that we cannot understand poverty and famine unless we acknowledge that poor people are not mouths to be fed but agents. Amartya Sen got this right, crediting Adam Smith for the seeds of his insight. What has been enabling people by the billions since Smith’s time to work their way out of poverty?
Edited by
Ben Kiernan, Yale University, Connecticut,T. M. Lemos, Huron University College, University of Western Ontario,Tristan S. Taylor, University of New England, Australia
General editor
Ben Kiernan, Yale University, Connecticut
William I’s ‘Harrying of the North’ was a military expedition against local rebels and a Danish invasion force in the winter of 1069–70. It has been regarded since the 1870s as a uniquely savage treatment of the English inhabitants of northern England, wantonly destructive of life and the means of sustenance, and tantamount to genocide. Such views derive from the two fullest medieval accounts, by the early twelfth-century historians Symeon of Durham and Orderic Vitalis. However, neither was an eye-witness, both were at work two generations later, and both had their own agenda in describing the destruction of the North and William I’s cruelty. The Harrying should instead be seen as a routine military operation which took place, unusually, in the depths of winter, and so had unusually severe consequences. More strictly contemporary accounts from Evesham and Beverley reveal a regional but probably localized famine and a refugee crisis. Further, the record in Domesday Book (1086) of many Yorkshire villages as ‘waste’ should be read as referring not to physical destruction but to the absence of surplus values accruing to landlords, and not caused by the Harrying alone. The Harrying of the North was no genocide.
Edited by
Ben Kiernan, Yale University, Connecticut,T. M. Lemos, Huron University College, University of Western Ontario,Tristan S. Taylor, University of New England, Australia
General editor
Ben Kiernan, Yale University, Connecticut
The role of climate (including abrupt changes and extreme weather) in modern-era violence and conflict has received considerable attention in the past two decades from scholars in multiple fields, yet the mechanisms underlying (and even the reality of) such a role remains contested. Concern over projected climatic changes as a trigger for intensified violence, including mass killing and genocide, nonetheless continues to propel research. Data limitations are frequently cited as a challenge, yet comparatively few studies have turned to the millennia of human history documenting a broad range of violence against diverse social and environmental backgrounds. This chapter reviews evidence for ‘pathways’ by which climate may have contributed to violence and conflict in the Ancient Near East and Egypt. It emphasized religious, ideological, and ethnic dimensions that may have been catalysed by the psychological and material impacts of extreme weather to promote violence and conflict. In particular, we study state-enacted violence by the Neo-Assyrian Empire (909-611 BCE) and internal revolt in Ptolemaic Egypt (305-30 BCE). Newly available ice-core-based dates of explosive volcanism allow the examination of societal responses to the ensuing hydroclimatic shocks (also potentially ‘ominous’ volcanic dust-veils). These can be shown to closely precede documented increases in violence and conflict, including external warfare and internal revolt.
Edited by
Ben Kiernan, Yale University, Connecticut,T. M. Lemos, Huron University College, University of Western Ontario,Tristan S. Taylor, University of New England, Australia
General editor
Ben Kiernan, Yale University, Connecticut
From Antiquity through contemporary times, depriving populations of access to food, water and other means to sustain life has been a central tool of genocide. The deliberate withholding or destruction of objects indispensable to the survival of the civilian population can be used to pursue policies that systematically target groups with an impact equal to, and potentially even more widespread than, acts of killing. However, the acts that produce and sustain starvation are treated as lesser crimes than killing. When described as famine, these calamities are often presented as natural or unintentional crises of hunger or low nutrition. Drawing on historical examples that range from ancient Carthage, colonial famines, the Nazi Hungerplan, Communist agricultural and political policies, manipulation of humanitarian aid during the war in Bosnia, and genocides in the 21st century, this chapter considers the complications of assessing intent and formulating responses to mass starvation. It offers a wide-ranging overview of the critical concepts, legal developments, and key issues at stake when deliberate deprivation is imposed on a people as part of genocidal policies.
This chapter lays out key questions and concepts in the book. It discusses the author’s concept, the atrocity of hunger, the intentional starvation of a group through the denial of access to food, and it includes more than just the embodied experience of starvation: the physical and mental suffering that humans undergo due to the physiological effects of starvation, as well as the transformation and breakdown of families, communities, and individuals whose lives and core beliefs are shaped by starvation. It is also the process as experienced by individuals, households, and communities as they move from food insecurity to a state of starvation. It outlines that the coping mechanisms employed by the Jews during this experience provide a window into their everyday life during the Holocaust. This chapter lays out the role of food access as a key factor of survival and frames this question squarely within the framework of genocidal famine. It lays out the differences between the three cities under consideration: Lodz, Warsaw, and Krakow.