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From the sixth to fourth centuries BCE, the Persian empire under the Teispid and Achaemenid dynasties ruled most of western Asia and neighbouring regions, from the Indus river to Egypt and the coasts of the Aegean Sea. Despite the sources’ disproportionate emphasis on the failures of military expeditions against the overseas Greeks, the Persians enjoyed a lengthy period of military success and overall stability due in part to their rulers’ skill in the formulation of strategy. In the initial conquests, Persia absorbed peer competitors such as Babylon and Egypt; most subsequent conflicts pitted the empire’s superior forces against localised rebellions. Persia’s control stretched to vital subject communities in frontier zones and they also projected influence over external allies and clients. Persian kings rarely campaigned in person after the early expansionist phase, but relied on an exemplary communication system to manage satraps and other delegates tasked with provincial and frontier operations. To carry out military objectives, they relied on networks of provincial recruitment, supported as necessary by elements of a standing army associated with the royal court. Persian military activities were augmented by diplomatic outreach, most notably in Persia’s Greek relations after the failed invasion of mainland Greece. Persia’s strategic capabilities remained formidable until they were caught off guard by the tactical superiority of Alexander’s Macedonian invaders.
The nineteenth century was a period in which ideas of history and time were challenged as never before. This is the first book to explore how the study of classical antiquity and the study of the Bible together formed an image of the past which became central to Victorian self-understanding. These specially commissioned, multi-disciplinary essays brilliantly reveal the richness of Victorian thinking about the past and how important these models of antiquity were in the expression of modernity. In an age of progress, cultural anxiety and cultural hope was fuelled by the shock of the old – new discoveries about the deep past, and new ways of thinking about humanity's place in history. The volume provides a rich and readable feast which will be fundamental to all those seeking a greater understanding of the Victorians, as well as of the reception of classics and the Bible.
Thucydides’ History is a rich source for our understanding of the character and interrelations of the ethnic sub-groups of the Greeks and different communities within the Greek world, as well as the relations between Greeks and non-Greek (‘barbarian’) communities. After establishing some key methodological principles relating to studying ethnicity in the Greek world, this chapter explores Thucydides’ contribution to our understanding of Greek ethnicity. It analyses the role of descent and cultural factors in the construction of ethnicity. It also explores the role that ethnicity plays in Thucydides’ description and analysis of the Peloponnesian War.
In this concise but stimulating book on history and Greek culture, Hans-Joachim Gehrke continues to refine his work on 'intentional history', which he defines as a history in the self-understanding of social groups and communities – connected to a corresponding understanding of the other – which is important, even essential, for the collective identity, social cohesion, political behaviour and the cultural orientation of such units. In a series of four chapters Gehrke illustrates how Greeks' histories were consciously employed to help shape political and social realities. In particular, he argues that poets were initially the masters of the past and that this dominance of the aesthetic in the view of the past led to an indissoluble amalgamation of myth and history and lasting tension between poetry and truth in the genre of historiography. The book reveals a more sophisticated picture of Greek historiography, its intellectual foundations, and its wider social-political contexts.
This article assembles the evidence for the presence of Greek refugees in early modern Scotland. These refugees came in two distinct waves: one in the aftermath of the fall of Constantinople in 1453, and another in the seventeenth century. In both periods, inter-regional religious networks brought Greeks to Scotland: in the first phase, these were structured around the church institutions of the Latin West; in the second, they followed ecumenical interest in Protestant Northern Europe. The wanderers were mostly clergymen. This movement of refugees, alongside the capture of Scots by North African corsairs, linked Scotland with the distant Ottoman world.
With the reinstatement of the parliament in 1908, the Ottoman state faced new challenges connected to citizenship. As a policy to finally make citizens equal in rights as well as duties, military conscription figured prominently in this new context. For the first time in Ottoman history, the empire's non-Muslims began to be drafted en masse. This article explores meanings of imperial citizenship and equality through the lens of debates over the conscription of Greek Ottomans, the largest non-Muslim population of the Ottoman Empire. In contrast to the widespread suggestion of the Turkish nationalist historiography on these matters, Greek Ottomans and other non-Muslim populations enthusiastically supported the military service in principle. But amidst this general agreement was a tremendous array of views on what conscription ought to look like in practice. The issue came to center on whether Greek Ottomans should have separate battalions in the army. All units would eventually come to be religiously integrated, but the conscription debates in the Ottoman parliament as well as in the Turkish and Greek language press reveal some of the crucial fissures of an empire as various actors were attempting to navigate between a unified citizenship and a diverse population.
Dionysus after Nietzsche examines the way that The Birth of Tragedy (1872) by Friedrich Nietzsche irrevocably influenced twentieth-century literature and thought. Adam Lecznar argues that Nietzsche's Dionysus became a symbol of the irrational forces of culture that cannot be contained, and explores the presence of Nietzsche's Greeks in the diverse writings of Jane Harrison, D. H. Lawrence, Martin Heidegger, Richard Schechner and Wole Soyinka (amongst others). From Jane Harrison's controversial ideas about Greek religion in an anthropological modernity, to Wole Soyinka's reimagining of a postcolonial genre of tragedy, each of the writers under discussion used the Nietzschean vision of Greece to develop subversive discourses of temporality, identity, history and classicism. In this way, they all took up Nietzsche's call to disrupt pre-existing discourses of classical meaning and create new modes of thinking about the Classics that speak to the immediate concerns of the present.
In the Gospel of John, the apostles Andrew and Philip enjoy a privileged position right from the beginning. The reason seems to lie in the fact that they, being from Bethsaida in Galilee and probably fluent in Greek, could serve as intermediaries between ‘Greeks’ and Jesus, whom they wanted to ‘see’. Such an encounter happens in John 12.20–2. According to John, Jesus called Andrew before his brother Peter, whom Andrew then led to Jesus. Philip is the second person directly called by Jesus, himself leading another future disciple to Jesus: Nathanael (John 1.35–46). James and John are completely missing not only in the Johannine scene of the calling of disciples but also in the whole of the Fourth Gospel. The importance of Andrew and Philip follows also from the rest of the Gospel of John. The evangelist seems to depend on an early tradition attested in Asia Minor and to modify the synoptic tradition on its basis.
This paper is devoted to the American option pricing problem governed by the Black-Scholes equation. The existence of an optimal exercise policy makes the problem a free boundary value problem of a parabolic equation on an unbounded domain. The optimal exercise boundary satisfies a nonlinear Volterra integral equation and is solved by a high-order collocation method based on graded meshes. This free boundary is then deformed to a fixed boundary by the front-fixing transformation. The boundary condition at infinity (due to the fact that the underlying asset's price could be arbitrarily large in theory), is treated by the perfectly matched layer technique. Finally, the resulting initial-boundary value problems for the option price and some of the Greeks on a bounded rectangular space-time domain are solved by a finite element method. In particular, for Delta, one of the Greeks, we propose a discontinuous Galerkin method to treat the discontinuity in its initial condition. Convergence results for these two methods are analyzed and several numerical simulations are provided to verify these theoretical results.
The implementation of hedging strategies for variable annuity products requires the calculation of market risk sensitivities (or “Greeks”). The complex, path-dependent nature of these products means that these sensitivities are typically estimated by Monte Carlo methods. Standard market practice is to use a “bump and revalue” method in which sensitivities are approximated by finite differences. As well as requiring multiple valuations of the product, this approach is often unreliable for higher-order Greeks, such as gamma, and alternative pathwise (PW) and likelihood-ratio estimators should be preferred. This paper considers a stylized guaranteed minimum withdrawal benefit product in which the reference equity index follows a Heston stochastic volatility model in a stochastic interest rate environment. The complete set of first-order sensitivities with respect to index value, volatility and interest rate and the most important second-order sensitivities are calculated using PW, likelihood-ratio and mixed methods. It is observed that the PW method delivers the best estimates of first-order sensitivities while mixed estimation methods deliver considerably more accurate estimates of second-order sensitivities; moreover there are significant computational gains involved in using PW and mixed estimators rather than simple BnR estimators when many Greeks have to be calculated.
The focus of this paper is the identification, and more importantly, sustainable management, of risks embedded in guarantees attaching to unit linked savings and retirement contracts (as commonly referred to as GMxBs). In developing customer centric guarantees that are not readily transferrable to the capital markets, insurance undertakings require the skills and resources to hedge the guarantees within their own balance sheet (or with a temporary use of packaged solutions such as reinsurance). In taking on the guarantee manufacture task insurers are departing from areas of historic competence and need to develop a comprehensive understanding of all elements of market risk replication. These include both first order market exposures as well as the material second order risks associated with market micro structure. The paper seeks to integrate this comprehensive analysis within a practitioner focused framework and concludes with a senior executive summary of “Seven key considerations in successful guarantee manufacture”.
Wars and fighting are very prominent in the literature of classical antiquity. This chapter looks at literary sources about war and fighting and the problems of using them. It concentrates on three types of fighter: archers, women, slaves. The chapter deals with the interaction between military and non-military institutions: the relationship between the state and organized violence, and attitudes to that relationship as they are displayed in the literary sources, are topics of central importance to the ancient historiography of warfare. It explores why there is so much about war in ancient literature if war was not regarded as the natural, normal state of affairs. Homer's Iliad, with its nearly incessant fighting, might seem to provide a complete reply to any notion that war was viewed by Greeks as unnatural. The chapter ends with six suggestions for the resolution of the paradox of war.
Military scholarship about ancient warfare continued in both applied and theoretical approaches through the Middle Ages (the works on Roman military and civic foundations by Egidio Colonna and Christine Pisan), into the Renaissance (Machiavelli and Maurice of Nassau) and early Enlightenment (Henri de Rohan and Chevalier de Folard). Europeans increasingly were more apt to elucidate ancient fighting from their own combat experience than to look back to the Greeks and Romans for contemporary guidance in killing one another. Consequently, at the dawn of ancient military historiography a paradox arose: those in the university most qualified to analyse ancient literary evidence, inscriptions and archaeological data concerning classical warfare were by their very nature as academics often most removed from pragmatic knowledge of the battlefield. Despite occasional controversies concerning the methods and topics of investigating the ancient world at war, classical scholarship continues to ground the field firmly in the philological and bibliographical traditions of the last two centuries.
T.J. Dunbabin's book The western Greeks was published 50 years ago. In it he modelled the development of the Greek cities of Italy on the British Empire of the 1930s. Here Franco De Angelis explores the problem of faulty and distorting analogies.
The Greeks found in Rome a master such as Philip had never come near to being, stronger and more deleterious. The Boeotians, fearful of effecting a rupture in their friendly relations with Macedon, declined and sent an embassy to Rome, where Zeuxippus represented himself. It is as early as 175 that Livy can say anxiety about the Macedonian war beset them. In the previous year embassies had arrived at Rome from the Dardani complaining of attacks by the Bastarnae and claiming that Perseus was behind these and in league with the Bastarnae. With the loss of Livy's continuous narrative after 167 BC and the increasingly fragmentary state of Polybius' Histories, it becomes impossible to construct an account that can be full enough to be wholly satisfying. The Senate decreed that Corinth was to be burnt and everything in it sold or carried off to Rome.
In the Achaemenid period, when the Persian empire extended from Greece to Gandhara, a meeting between the east and the west had taken place. Indian soldiers in the Persian army fought on Greek soil, and Greeks such as Scylax made explorations in India for the Persians. The Greeks of Bactria under Diodotus gained their independence from the Seleucids as a result of open revolt or through a gradual transition to power. Diodotus I considered himself a saviour of the Greeks in Bactria, some of his coins include the title of Soter. On the other hand, coins of Pantaleon and Agathocles are rare in the western parts of Bactria. The policy initiated by Agathocles was followed by Menander. It is generally accepted that Menander was married to Agathocleia, probably a sister or daughter of Agathocles. After Menander there began the process of decline and fall of the Graeco- Bactrian and Graeco-Indian kings.
On the death of Alexander the Great on 13 June 323 BC Ptolemy, son of Lagus and Arsinoe, obtained from Perdiccas, the holder of Alexander's seal, the right to administer Egypt. This chapter discusses the rule of Ptolemy I (Soter), since the first fifty years of Ptolemaic rule in Egypt. It also discusses administration, economy and society of Egypt under the rulers Philadelphia and Euergetes. Ptolemaic military doctrine held that to keep open the land route for his armies to operate abroad. The 'Revenue Laws', for instance, are addressed to military authorities, strategoi, hipparchs, hegemones, as well as to civilian officials and police officers. If, in the religious life, Egyptian themes prevailed, literature and science were dominated by the Greeks. Their studies might be termed a secular religion. The scholarly achievement of Alexandria was the crowning glory of Ptolemaic Egypt. The Egyptians took over and adapted the Greek alphabet as a notation for their own language.
In 539 BC Cyrus peacefully took possession of Babylon, and the kingdom of Iranian peoples, taken over by the Achaemenian dynasty from the Medes, expanded to become the first real world-empire of ancient history. Under the Seleucids and the Parthians the site of the Mesopotamian capital moved a little to the north on the Tigris to Seleucia and Ctesiphon. When Alexander the Great at last halted his victorious march, the eastern frontier of the Achaemenian kingdom, he saw as the final goal of his desires the rebuilding of Babylon. Parthian art or Mesopotamian art of the Arsacid period worked with borrowed elements of Greek fashion, but these quickly lost their essential character. The drama of the foundation of a new world-religion, which shook both the Christian west and Zoroastrian Iran, was also enacted in Mesopotamia. It was the assimilation of ancient oriental culture into the Achaemenian empire and its Iranian successor states that first gave "Babylonism" the vast world-historical pers.
Transoxiana was the largest country outside the limits of Iran proper that was from early times inhabited by Iranian peoples - either as settled agriculturists, include the Sogdians and the Chorasmians or as nomads. When, after the victorious march across Asia, Alexander's army encountered stubborn resistance in Transoxiana and became bogged down there for over two years, the Greeks could regard only Bactria as conquered, and felt their position on the far side of the Oxus to be precarious. The Great Yiieh-chih were undoubtedly the dominant political power in a considerable area of Transoxiana in the 2nd and 1st centuries BC. Connected with them also was a political event of crucial significance for the whole of the Middle East - the rise of the Kushan kingdom as a result of the elevation of the Yue-chi tribe of Kwei-shwang and their subjection of the other four tribes.
The appearance of the Persian goddess Anāhitā in Asia Minor represents part of a change taking place throughout the dominions of the Achaemenians, not the introduction of something traditionally Iranian into new territories. The Anāhitā cult probably represents a fundamental change in Iranian religion. One cannot speak about the Iranians in Asia Minor without speaking about the Greeks, which is without understanding what Greeks and Persians had in common, for they were enemies who respected each other. The Greeks were fascinated and astonished by the outlandish grandeur of the Persians, with its successes and failures, but they also sensed in it a pathetic quality and saw its extraordinary tendency to entangle all but the best of the Persians in illusion and self destruction. Until the fall of the Persian monarchy, the Iranian presence had probably been as intense in Asia Minor west of the Halys as it had been in P.
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