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This chapter problematises questions of agency, transformation and motives in the context of the exclusion of young people from school. It addresses the question: in what ways might young people be agentic in processes of school exclusion and how might that agency be strengthened? In order to explore this question, the chapter draws on recent developments in cultural-historical theories of transformative agency by double stimulation and Bernsteinian insights on cultural transmission and pedagogy. Empirical data from an exploratory study of permanent school exclusions in a southern English city are used to illustrate the theoretical considerations on transformative agency that are emerging from a four-year multidisciplinary comparative study of exclusion, in all its forms, across the four jurisdictions of the UK. Data are also used to explore the concept of the categorisation of exclusions and in the context of understanding the possibilities for young people’s agency in exclusion.
Research suggests that people adopt conspiracy theories in an attempt to satisfy (1) existential (e.g., the need to feel secure and in control), (2) epistemic (e.g., the need to understand the world), and (3) social (e.g., the need to feel positive about one’s self or group) motives (Douglas et al., 2017). In this chapter, we consider the extent to which this framework can explain belief in the QAnon conspiracy theory specifically. QAnon beliefs appear to be driven by existential threats, such as the belief that there is a vast satanic paedophile ring which is being covered up by left-wing Hollywood elites. Regarding epistemic motives, such as the tendency to seek patterns where they do not exist, it becomes understandable why some people might be attracted by cryptic “Q Drops.” Finally, QAnon beliefs are typically right-wing and tend to point the finger towards the left-wing elite for all the alleged wrong-doings. QAnon beliefs, therefore, also appear to be socially motivated. Following the discussion, we outline the similarities and differences between QAnon and other conspiracy theories, and outline ideas for future research.
Late-life divorce is increasingly common in many Western countries, however, studies on this transition remain scarce. The purpose of this article is to study attributed reasons for late-life divorce, and if any life phase-typical aspects can be identified in these attributions. Qualitative interviews were carried out with Swedish men and women aged 62–82, who after the age of 60 had divorced from a cross-gender marital or non-marital co-habiting union (N = 37). The results, analysed using principles from Grounded Theory, revealed four different types of narratives: (a) incompatible goals for the third age, (b) personality change caused by age-related disease, (c) a last chance for romance, and (d) enough of inequality and abuse. A central insight and an original contribution generated by the study was the importance grey divorcees attributed to the existential conditions of later life in their divorce decisions. The results are discussed in relation to theories of late modern intimacy and the third age.
The business case constitutes an important instrumental motive for corporate social responsibility (CSR), but its relationship with other moral and relational motives remains controversial. In this article, we examine the articulation of motives for CSR among different stakeholders in Germany historically. On the basis of reports of German business associations, state agencies, unions, and nongovernmental organizations from 1970 to 2014, we show how the business case came to be a dominant motive for CSR by acting as a coalition magnet: the vocabulary was used strategically by key policy entrepreneurs, while being ambiguous for flexible interpretations by different stakeholders, and thereby growing in attractiveness. As a resulting discourse coalition emerged among business, state, and civil society actors, the moral and relational motives for CSR became increasingly marginalized. The article offers a new approach to studying motives and contributes to understanding the complementary or competing nature of different motives for CSR.
It was inevitable that Igor Stravinsky would experiment with serialism, given his penchant for interval-based composition, even making a comment to Milton Babbitt that he had always composed with intervals. Stravinsky’s intrigue with intervallic patterns is significant in some of his earlier works – particularly the motivic networks supporting the narratives of Firebird (1910) and Perséphone (1934). In fact, examining the interval ordering in the motives from these works, Stravinsky, perhaps unwittingly, retains the exact order of intervals while producing twelve different pitch classes. In retrospect, this seems to have foreshadowed the development of his own brand of serialism in his later years, beginning with Cantata in 1952, and maturing over the fourteen years through works such as Septet, In Memoriam Dylan Thomas, Canticum Sacrum, Threni, Agon, Movements for Piano and Orchestra, A Sermon, a Narrative, and a Prayer, Variations: Aldous Huxley in memoriam, Abraham and Isaac, Elegy for J.F.K., Introitus: T.S. Eliot in memoriam, and his last major work, Requiem Canticles, in 1966.
We connect two developments that aim to extend Voevodsky's theory of motives over a field in such a way as to encompass non-$\mathbf {A}^1$-invariant phenomena. One is theory of reciprocity sheaves introduced by Kahn, Saito and Yamazaki. The other is theory of the triangulated category $\operatorname {\mathbf {logDM}}^{{\operatorname {eff}}}$ of logarithmic motives launched by Binda, Park and Østvær. We prove that the Nisnevich cohomology of reciprocity sheaves is representable in $\operatorname {\mathbf {logDM}}^{{\operatorname {eff}}}$.
According to Siegrist, Earle and Gutscher’s (2003) model of risk communication, the effect of advice about risk on an agent’s behavior depends on the agent’s trust in the competence of the advisor and on their trust in the motives of the advisor. Trust in competence depends on how good the advice received from the source has been in the past. Trust in motives depends on how similar the agent assesses the advisor’s values to be to their own. We show that past quality of advice and degree of similarity between advisors’ and judges’ values have separate (non-interacting) effects on two types of agent behavior: the degree of trust expressed in a source (stated trust) and the weight given to the source’s advice (revealed trust). These findings support Siegrist et al.’s model. We also found that revealed trust was affected more than stated trust by differences in advisor quality. It is not clear how this finding should be accommodated within Siegrist et al.’s (2003) model.
This study examined cannabis use motives in individuals with anxiety disorders and compared motives between infrequent and frequent cannabis users. It was hypothesised that coping motives would be endorsed at a significantly higher rate than other motives, and that frequent cannabis users would endorse coping motives significantly more than infrequent users. Participants were 144 adults seeking clinical services for anxiety disorders who reported using cannabis. Cannabis use was categorized by infrequent (n = 54) and frequent (n = 90) use. Anxiety symptoms were assessed and deemed clinically significant. Participants completed measures of cannabis use motives, cannabis use patterns, and cannabis use disorder symptoms, cross-sectionally. Cannabis use motives were examined for the entire sample and compared between frequent and infrequent users. In general, cannabis users endorsed coping (i.e., use for managing distress) and enhancement (i.e., use for fun, pleasant feeling, or the high) motives at equal rates (p = .265) and more than other motives (p < .001). Frequent users reported using cannabis for coping and expansion motives (i.e., use to change one's thinking) significantly more than infrequent users. These results indicate that individuals with anxiety disorders use cannabis for various reasons, some of which may not be directly related to their mental health symptoms. Future research is needed to compare motives for cannabis use in those with anxiety disorders, other mental health populations, and the general population, as well as examine motives for cannabis use within specific anxiety disorders.
Edited by
Irene Cogliati Dezza, University College London,Eric Schulz, Max-Planck-Institut für biologische Kybernetik, Tübingen,Charley M. Wu, Eberhard-Karls-Universität Tübingen, Germany
In this chapter we discuss the psychological function of “the drive for sense-making,” or our innate desire to make sense of the world. We start by discussing why sense-making generates a drive, similar to those associated with the primary reinforcers of food, water, sleep, sex, shelter, and air. In our account, the drive for sense-making fills a critical gap in purely goal-oriented cognition by motivating us to continue investing in knowledge even when we cannot foresee exactly how it will benefit us. We then examine three different factors that shape the particular form sense-making takes: (1) the practical utility of holding accurate beliefs for attaining concrete goals, (2) the motivational significance of some beliefs, which generates a desire to make sense of the world in a way that feels good, and (3) the impact of computational limitations on the sense-making process, especially our limited ability to explicitly predict what information will turn out to be useful. Finally, we turn our attention to how these factors help to explain aberrant sense-making phenomena such as conspiracy theories, science denial, and political polarization.
In this article, we study a Gysin triangle in the category of motives with modulus (Theorem 1.2). We can understand this Gysin triangle as a motivic lift of the Gysin triangle of log-crystalline cohomology due to Nakkajima and Shiho. After that we compare motives with modulus and Voevodsky motives (Corollary 1.6). The corollary implies that an object in $\operatorname {\mathbf {MDM}^{\operatorname {eff}}}$ decomposes into a p-torsion part and a Voevodsky motive part. We can understand the corollary as a motivic analogue of the relationship between rigid cohomology and log-crystalline cohomology.
In this paper, we prove a decomposition result for the Chow groups of projectivizations of coherent sheaves of homological dimension
$\le 1$
. In this process, we establish the decomposition of Chow groups for the cases of the Cayley trick and standard flips. Moreover, we apply these results to study the Chow groups of symmetric powers of curves, nested Hilbert schemes of surfaces, and the varieties resolving Voisin maps for cubic fourfolds.
The goal of this article is to extend the work of Voevodsky and Morel on the homotopy t-structure on the category of motivic complexes to the context of motives for logarithmic schemes. To do so, we prove an analogue of Morel’s connectivity theorem and show a purity statement for
$({\mathbf {P}}^1, \infty )$
-local complexes of sheaves with log transfers. The homotopy t-structure on
${\operatorname {\mathbf {logDM}^{eff}}}(k)$
is proved to be compatible with Voevodsky’s t-structure; that is, we show that the comparison functor
$R^{{\overline {\square }}}\omega ^*\colon {\operatorname {\mathbf {DM}^{eff}}}(k)\to {\operatorname {\mathbf {logDM}^{eff}}}(k)$
is t-exact. The heart of the homotopy t-structure on
${\operatorname {\mathbf {logDM}^{eff}}}(k)$
is the Grothendieck abelian category of strictly cube-invariant sheaves with log transfers: we use it to build a new version of the category of reciprocity sheaves in the style of Kahn-Saito-Yamazaki and Rülling.
Let $G$ be a split semisimple algebraic group over a field and let $A^*$ be an oriented cohomology theory in the Levine–Morel sense. We provide a uniform approach to the $A^*$-motives of geometrically cellular smooth projective $G$-varieties based on the Hopf algebra structure of $A^*(G)$. Using this approach, we provide various applications to the structure of motives of twisted flag varieties.
Chapter 4 focuses on the variety of governors in areas of limited statehood. State and non-state, local, national, transnational, as well as international actors are motivated to engage in governance in areas of limited statehood if certain conditions are present. Moreover, we find the entire range of modes of governance, from hierarchical steering including the use of force to inclusive, participatory, and deliberative governance. We start with external state governance, including international and regional organizations, development agencies, and foreign governments. We then turn to the non-state sector, starting with (I)NGOs and multi-stakeholder partnerships. A very different type of actor are (multinational) companies who are usually not inclined to become governors to begin with. In contrast, “traditional” authorities, such as tribal chiefs and community leaders as well as non-state justice institutions tend to be among the most important indigenous governors in many areas of limited statehood. A rather unlikely group of governors are violent non-state actors such as rebel groups or warlords.
We prove equality of the various rational $p$-adic period morphisms for smooth, not necessarily proper, schemes. We start with showing that the $K$-theoretical uniqueness criterion we had found earlier for proper smooth schemes extends to proper finite simplicial schemes in the good reduction case and to cohomology with compact support in the semistable reduction case. It yields the equality of the period morphisms for cohomology with compact support defined using the syntomic, almost étale, and motivic constructions. We continue with showing that the $h$-cohomology period morphism agrees with the syntomic and almost étale period morphisms whenever the latter morphisms are defined (and up to a change of Hyodo–Kato cohomology). We do it by lifting the syntomic and almost étale period morphisms to the $h$-site of varieties over a field, where their equality with the $h$-cohomology period morphism can be checked directly using the Beilinson Poincaré lemma and the case of dimension $0$. This also shows that the syntomic and almost étale period morphisms have a natural extension to the Voevodsky triangulated category of motives and enjoy many useful properties (since so does the $h$-cohomology period morphism).
We correct the proof of the main $\ell$-independence result of the above-mentioned paper by showing that for any smooth and proper variety over an equicharacteristic local field, there exists a globally defined such variety with the same ($p$-adic and $\ell$-adic) cohomology.
This last chapter is dedicated to motives and their zeta functions. We consider only an elementary case: that of pure motives of Grothendieck associated to smooth projective varieties over a finite field. One can go much further using the triangulated categories of motives introduced by Voevodsky and developed by Ivorra, Ayoub, and Cisinski–D’eglise, but this would go beyond the scope of the book. Nonetheless, it is explained how this viewpoint considerably clarifies how Weil cohomologies are used to prove rationality and the functional equation, and this theory is applied to prove a somewhat forgotten theorem of Weil: Artin’s conjecture for non-abelian L-functions in positive characteristic.
In this paper we prove the Rigidity Theorem for motives of rigid analytic varieties over a non-Archimedean valued field $K$. We prove this theorem both for motives with transfers and without transfers in a relative setting. Applications include the construction of étale realization functors, an upgrade of the known comparison between motives with and without transfers and an upgrade of the rigid analytic motivic tilting equivalence, extending them to $\mathbb{Z}[1/p]$-coefficients.
The number of people avoiding gluten is growing in many Western countries. However, little information is available on their sociodemographic and dietary profiles. We aimed to describe sociodemographic, behavioural and dietary profiles of participants avoiding gluten in the NutriNet-Santé cohort. Participants of the NutriNet-Santé cohort – excluding coeliac patients – who completed a questionnaire about food exclusions, with complete data on sociodemographic characteristics and dietary intake were included (n 20 456). Food group consumptions and nutrient intakes according to self-reported avoidance of gluten were estimated using ANCOVA adjusted for age, sex and daily energy intake. Based on principal component analysis, three dietary patterns (DP) were identified. Association between DP and avoidance of gluten was investigated using multivariate logistic regression. All data were weighted on the French census. A total of 10·31 (95 % CI 9·90, 10·73) % of the participants declared avoiding gluten, of which 1·65 % totally. They were more likely to be women, older persons, non-smokers, to have a lower educational level and declared more food intolerances. They had higher consumption of fruit, vegetables and lower consumption of dairy products, salty/sweet and fatty foods and alcohol. After adjustments on confounders, a healthy dietary pattern was positively associated with total gluten avoidance (ORQuintile5vsQuintile1 = 14·44, 95 % CI 8·62, 24·19). Our study highlighted that, in this population, individuals who avoid gluten from their diet tend to have a diet more favourable to health. These results can serve as a basis for future studies investigating the potential consequences of a gluten-free diet in non-coeliac population.
Diets lower in meat are considered both highly beneficial for human health and more environmentally friendly. The present study compared consumer groups with different self-declared diet styles regarding meat (vegetarians/vegans, pescatarians, low- and regular meat consumers) in terms of their motives, protein consumption, diet quality and weight status.
Design:
Cross-sectional data from the Swiss Food Panel 2.0 (survey 2017).
Setting:
Switzerland, Europe.
Participants:
Data of 4213 Swiss adults (47·4 % females) from a nationally representative sample living in the German- and French-speaking regions of Switzerland (mean age 55·4 years).
Results:
For vegetarians, vegans and pescatarians, ethical concerns about animal welfare and environmental friendliness, as well as taste preferences are stronger reasons to avoid meat consumption. Female low-meat consumers are more likely to be motivated by weight regulation. Only 18 % of the sample and 26 % of self-declared low-meat consumers met the official dietary recommendations for meat intake. Concerns about animal welfare and taste preferences predicted lower meat intake, whereas perceived difficulty of practising a low-meat diet and weight-loss motives were associated with higher meat consumption in consumers who reported eating little or no meat.
Conclusions:
Our study demonstrates that there can be large discrepancies between consumers’ self-perception and their actual meat consumption. This has to be taken into account when designing public health interventions. Addressing ethical concerns about animal welfare (e.g. through awareness campaigns), further improving the range of vegetarian options and increasing consumers’ knowledge about the dietary recommendations may be ways to promote diets lower in meat.