Chapter 4 is an extensive study of runaway slave advertisements that mention that a slave speaks Dutch. For this chapter, I have compiled a database of 487 enslaved persons, coded by year of flight, name, age, Dutch language ability, name of master, county, and original source. I demonstrate that runaway slave advertisements in New York City and environs plateaued in the period 1760–1800, but peaked later in the Hudson Valley, with exceptional growth in the 1790s and 1800s. The data provide evidence for the persistence of the Dutch language in New York and New Jersey and contribute to a picture of Dutch-speaking slaves presenting a sharp economic challenge to the institution of slavery. By the 1790s, Dutch-speaking slaves were running away at a rate of at least 1 per 500 per year. For Dutch slave owners, this meant a significant loss of capital and, moreover, a risk on their remaining slave capital. Runaway slaves tended to be prime working-age males, and the loss of the best field workers frustrated New York Dutch farmers. The pressure of runaway activity also lowered the value of retained slaves and made New York slavery more costly in general. Runaways put pressure on slaveholders to manumit their slaves, extracting the most labor possible from them before agreeing to let them go.

This chapter covers Haitian periodical culture in early nineteenth-century Haiti (1804–1843) and the spirited, fraught process of national literary formation under Henry Christophe, Alexandre Pétion, and Jean-Pierre Boyer. It considers early periodicals and their engagement in political combat and partisan confrontation, within Haiti and in the broader Atlantic world. Early Haitian writers refuted European racial pseudoscience that sustained slavery and engaged in internal polemics on the nature of Haiti’s independence; the best form of governance for the nation’s survival; and the meaning of freedom, civilization, and literature. The chapter argues that these aspects of early periodical culture were central to the development of Haitian literature. It traces the development of an idea of Haitian national literature in that culture. Whereas earlier newspapers presented ‘literature’ as the inclusion of occasional verse and creative poetic production in their pages, newspapers, magazines and eventually specialized journals began to theorize the existence of a national Haitian literature national literary culture—an idea that would become fully realized by the late 1830s.

Chapter Six explains how Rogers contributed greatly to a media revolution that reshaped American culture in the early 1900s. Beginning in 1922, he reached a vast new popular audience by becoming a nationally syndicated newspaper columnist (first with a weekly column, then a shorter daily one), writing regulary for magazines, making advertisements, cutting phonograph records, and making sporadic appearances in the new medium of radio. He also updated the old tradition of the lecture,regularly traveling throughout the nation to appear before audiences in town halls, lyceums, and churches. Throughout, Rogers deployed his talents as a cracker-barrel philosopher and down-home wit to interrogate America’s move to embrace a new consumer, urban, leisure-oriented culture.

This chapter explores the range of essayistic writing in nineteenth-century newspapers: leaders (political and topical in focus and the principal genre of the Victorian daily and weekly press), middles (a shorter version of the leader and characteristic of some weeklies), correspondence columns from journalists at home and abroad, and reviews of both books and theatre. It charts the expansion of the press at mid-century following the abolition of the ‘Taxes on Knowledge’ and an influx of literary talent that raised the quality of newspapers, and it notes the transformation of newspapers at the end of the century with the creation of literary pages, supplements, and special features (following the demise of many quarterly reviews and monthly magazines). The second half of the chapter examines the newspaper writing of John Stuart Mill, Charles Dickens, and George Eliot, and argues that each made a unique contribution to the newspapers of their day.

This chapter traces the development of the essay in the context of a world of early eighteenth-century sociability constituted by coffee shops, periodicals, and a variety of informal clubs and societies. Never simply a reflection of a prior social reality, the periodical essay developed as part of a self-consciously created mythos of ‘polite literature’ designed to regulate manners in the inchoate and often contentious social world from which it represented itself as emerging. In the skilful hands of Joseph Addison and Richard Steele, among others, the polite essay shaped values of agreeableness, conversability, and formal equality that helped define a remarkably durable idea of polite literary culture still in play – if increasingly represented as passing away – for essayists like William Hazlitt and Leigh Hunt writing a century later.

How does an essay change when it appears in a newspaper, aimed at a mass reading public that includes people of varied class backgrounds? This chapter takes up how periodical publication shaped nineteenth-century essays, looking at the effects of serialisation, republication through excerpting, and the intertextual nature of Victorian journals and papers. It explores how the political journalism and social protest movements of the 1830s and 1840s influenced the essay, in contrast to the notion that political campaigning is opposed to the contemplative and reflective values associated with the genre. Focusing on Thomas Carlyle’s response to the social movements of his time, the chapter argues that not only did Carlyle engage ideologically with popular protest but that the writing he encountered in the radical press shaped his style by encouraging an oratorical mode, melodramatic language and rhetorical excesses.

Anger and frustration over Indigenous ethnic identity fraud have reached fever pitch across social and official media, within cultural and political institutions, and in Indigenous communities. It seems a day doesn’t pass without new revelations of people who have lied about and capitalized on Indigenous identity. Joy Harjo decried such “identity crimes,” saying that “Some claim identity by tenuous family story and some are perpetrating outright fraud.” These arguments go beyond simply outing individuals; increasingly, they call for publishers, universities, and other institutions to do a better job of verifying Indian identity claims. In doing so, however, many are pulling toward a problematic benchmark: enrollment in a federally recognized tribe. I respond to this with a reading of two urban intertribal newspapers – Los Angeles’ Talking Leaf and Boston’s The Circle – published before many tribes achieved their federal recognition. For Native nations that have experienced ethnocide, state detribalization, and rejection of their federal recognition claims, such newspapers have helped tribal members find each other, remember their histories and collectively imagine their futures

What is the role of “trusted communicators” in disseminating knowledge to the public? The trigger for this question, which is the topic of this set of chapters, is the widely shared belief that one of the most notable, and noted, consequences of the spread of the internet and social media is the collapse of sources of information that are broadly trusted across society, because the internet has eliminated the power of the traditional gatekeepers1 who identified and created trusted communicators for the public. Many commentators argue this is a troubling development because trusted communicators are needed for our society to create and maintain a common base of facts, accepted by the broader public, that is essential to a system of democratic self-governance. Absent such a common base or factual consensus, democratic politics will tend to collapse into polarized camps that cannot accept the possibility of electoral defeat (as they arguably have in recent years in the United States). I aim here to examine recent proposals to resurrect a set of trusted communicators and the gatekeeper function, and to critique them from both practical and theoretical perspectives. But before we can discuss possible “solutions” to the lack of gatekeepers and trusted communicators in the modern era, it is important to understand how those functions arose in the pre-internet era.

The commercial market for local news in the United States has collapsed. Many communities lack a local paper. These “news deserts,” comprising about two-thirds of the country, have lost a range of benefits that local newspapers once provided. Foremost among these benefits was investigative reporting – local newspapers at one time played a primary role in investigating local government and commerce and then reporting the facts to the public. It is rare for someone else to pick up the slack when the newspaper disappears.

In February 2021, the Australian federal government enacted the “News Media and Digital Platforms Mandatory Bargaining Code,” which requires Facebook and Google to pay domestic news outlets for linking to their websites. It was a first-of-its-kind mechanism for redistributing revenue from Big Tech platforms to legacy journalism, and it has attracted global attention from policymakers looking to halt the internet-fueled decline of the traditional news industry. Thus, the success or failure of what critics call Australia’s “link tax” has significant implications for the future of both the World Wide Web and the news industry writ large.

This chapter examines newspaper discourse in the Donetsk and Luhansk ‘People’s Republics’, analysing the content of twenty-six local newspapers between the start of the Euromaidan demonstrations in late 2013 and the end of 2017. The goal of this chapter is to uncover the themes and narratives in DNR and LNR print media, and examine how these narratives relate back to ideology and identity building. Three main narratives are identified: ‘business as usual’, ‘war and memory’, and ‘loss and guilt’. Newspapers in the Donbas ‘Republics’ continued to perform ‘typical’ activities as a source of information for local communities. However, a significant part of their content did address the development of collective identity, for example, through references to newly instated public holidays and a kinship with Russia and the Russian language. However, this ‘ingroup’ identity remained impoverished, projecting an identity discourse without a sui generis, unifying coherence. Instead, negative descriptions of the ‘outgroup’ (i.e., Ukraine/the ‘Kyiv regime’) received much more attention, with a view to demonising Ukraine and Ukrainians in the eyes of the local population.

Despite the sharp decline in the number of local newspapers, it’s important to understand that other legacy news-delivery platforms – particularly local TV news – have not been suffering the same degree of loss. Pew Research Center found that local TV news actually saw its audience increase across the evening and late-night timeslots in 2020, and that local TV companies earned more revenue than the previous year.1 In fact, local TV was deemed to be on par with or outpacing cable and network TV. Pew survey data show more Americans still prefer to get their local news from television than from any other medium, including online. Even with an increasing preference for digital delivery, “local television stations have retained a strong hold in the local news ecosystem.”2

It is usually a mistake to suppose that a company is the best judge of how its business works.1 Or that an industry is the best judge of how the industry works. AT&T is a good example. When the Justice Department sat down with management in 1981 to negotiate a breakup of what was then a monopoly provider of telephone service, government lawyers asked which part of the company management wanted to keep after the breakup – the long-distance operations or the regional networks.2 The long-distance operations had long been the company’s most profitable, so management asked for those.3

Media have traditionally relied on a mix of advertising and subscription revenue to keep the lights on – and to produce a mix of high-quality, thoughtful, well researched, compelling news, information, educational, and other content that is necessary in a modern democracy. The internet has disrupted those revenue streams. And while some media outlets have shored themselves up on other sources of support – grants, government transfers and licensing fees, wealthy patrons, or the like – such funding is both the exception and de minimis in the overall operation of our media ecosystem.

The history of the print media”s engagement with sexuality is a topic of enormous complexity. Depictions of sexuality in the periodical press are shaped by cultural attitudes and beliefs, representational and reporting practices, political economies, and audiences across time and space. The print media have been richly social since their inception, and all but the most rigorously controlled media systems have covered topics of a sexual nature. Sexuality has been represented as an object of social regulation, a topic of prurient interest, a problem to be solved, regulated, or eradicated, a form of commerce, and even a patriotic or religious duty. The press has played a major role in the modern project of demarcating normal sex and sexual subjects from deviant practices and identities. It has fomented moral panics around sexuality and helped liberalize sexual norms, sometimes simultaneously. The commercial, advertising-driven press developed in tandem with the sexual content it contained, and has long been a vehicle for racialized narratives of rape, imperiled femininity, and vice, adultery, and divorce. Through advertisements, classifieds, and specialized content in “obscene” journals, print media have, in some contexts, advertised sexual services and even brought people together for various types of sex.

Remarkably, the classification of science is only now being studied historically. The introduction specifies this book’s question: What made applied science seem such a potent economic, cultural, and political elixir in the United Kingdom for many decades and then saw it superseded? The book explores the meaning of the term that gave it such potency using five tools: institutions, narratives, sociotechnical imaginaries, concepts, and ideologies. The term has epistemic connotations; it has been promoted and blamed for its science policy implications, and cultural reality once weighed heavily. The book explores the relationship between ‘applied science’ and ‘technology’ with their different emphases to describe the space between pure science and the market. The argument has three parts: the nineteenth-century concern with pedagogy, the early twentieth century as attention shifted to research, and the period after World War Two in which the visibility of applied science first rose and then collapsed.

Rather than expressing Wilkie Collins’ perspective on the Morant Bay Rebellion, Armadale [GK10]existed in a dialogic relation to the crisis, which occurred year into its serialization. This article illuminates that relationship by placing Armadale [GK11]in dialogue with the story of Sidney Levien, an English Jew, falsely charged with inciting the rebellion. It documents the parallels between Collins’ heroic mixed-race West Indian protagonist and the mixed-race Jamaican George William Gordon, illegally executed after the rebellion, and between Collins’ exposé of the dangers unreliable evidence and conspiracy and the conspiracy and misuse of evidence in the cases brought against Gordon and Levien. It concludes that the Rebellion transformed Armadale [GK12]into a critique of Eyre and Empire, and that British newspapers, because they covered Armadale [GK13]and Morant Bay in close proximity, invited readers to apply Collins’ lessons on evidence to Britain’s investigation into Eyre and thereby to recognize the government’s failure to uncover Eyre’s conspiracy with white planters against Gordon and Levien.

This chapter highlights the importance of newspapers as essential publishing venues for American essayists during the 1880–1920 period. During this time, newspaper columns or editorials were some of the most powerful manifestations of the American essay. A new kind of personal essay emerged, revealing tensions between various categories: the genteel and the modern, progressivism and prejudice, subjectivity and objectivity. While essayistic objectivity aspired to provide verifiable evidence and to be “truthful” in its interpretations of the world, essayistic subjectivity attempted to engage the reader by means of the essayist’s own perceptions and experiences. Significantly, during this period, the essay sought new vessels for authorial subjectivity, be it in the form of fiction or nonfiction, expanding the possibilities of the personal essay. Important essayists, columnists, and editorialists of the period included H. L. Mencken, Anna Julia Cooper, Robert Benchley, Ida B. Wells, and Heywood Broun. For many of these writers, the political and personal are inseparable, and the essay often functions as a form of authorial mediation, of narrative outrage, and a call to social action.