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Chapter 5 considers the surveillance of potential terrorists and their arrest, including the force that may be employed to do so. Once in custody, criminal suspects should be interviewed without the threat or use of physical coercion in order to gather evidence to decide whether or not it is right to engage a prosecution for terrorism (or other criminal offences). In certain circumstances, control orders or similar judicial decisions may limit the actions at large of an individual suspect with a view to protecting the public. Most controversial of all, preventive detention by the State may sometimes be made where an individual has been convicted of no crime and is not being held on remand with a view to future prosecution. The chapter addresses these issues in turn considering the treatment of terrorist suspects in accordance with fundamental human rights.
This article explores how populist attitudes are correlated with foreign policy postures at the public level in four European countries: France, Germany, Great Britain, and Italy. We provide first evidence adjudicating between two rivalling perspectives. One perspective focuses on the ideational core of populism and argues that it entails substantive beliefs and values that may inform foreign policy preferences – just like any other ideology. Another perspective focuses on the thin-centredness of populism and argues that no policy implications can be derived from populist ideas. Analysing original survey data, we find strong and consistent associations of populist attitudes with two foreign policy postures, militant internationalism and isolationism, and weaker and less systematic associations with two others, cooperative internationalism and global justice orientations. Importantly, these patterns are independent of host ideologies. We discuss the implications of these findings for the question of how “thick” populism is and what that may mean for the politics of (European) foreign policies in times of a continuing populist Zeitgeist.
The United States and United Kingdom have carried out a series of strikes upon Yemeni territory since January 2024. The acting States have justified these on the basis of the right of self-defence in response to the series of attacks that have been perpetrated by the Houthi group in Yemen against various commercial and military vessels in the Red Sea. On the face of it this was a relatively straightforward justification. Yet, when subjected to analysis it becomes evident that not only is the justification itself not clear, but that the law governing the actions—the jus ad bellum—is not sufficiently settled to provide clear parameters by which to assess the legality of the strikes. Furthermore, the strikes themselves, and the purposes for which they were undertaken, may have set a precedent with unforeseeable consequences.
Neutral States must abstain from supporting a party to a conflict with military equipment and assistance. This core aspect of the law of neutrality has not changed with the adoption of the UN Charter in 1945, or with the brutal Russian aggression against Ukraine. That said, by reviewing the changes to neutrality law over time, this article finds plausible reasons to believe that neutrality has – for better or worse – become optional for the vast majority of States, which can today opt to be non-belligerent States – i.e., States that are neither neutral nor parties to the armed conflict. All States have to cooperate to bring to an end serious violations of international law, including humanitarian law, and this duty of cooperation has abolished “sitting-still neutrality”, but it does not render neutrality law moot. This reading of “optional but not qualified” neutrality maintains the core neutrality idea of abstaining in military matters. In this article, I argue that views of “obsolete” or “qualified” neutrality are not new at all but depart from well-accepted rules of legal interpretation and raise concerns about double standards. Viewing neutrality as optional but unqualifiable offers greater conceptual clarity, is more honest than alternative views, and comes with advantages for humanitarian action.
A centralized authority with a monopoly of force is fundamental to eradicate war between states. Unfortunately, due to the outdated power structure of the Security Council, it has once again proven incapable of reacting, this time, to Russia’s full-scale invasion of Ukraine. Given the unprecedented potential that Russia’s unlawful use of force has of restructuring the international scene, this piece considers it crucial to adapt our international peacekeeping institutions to counter the emergence of a new disorderly and war-prone status quo. Thus, four legally and politically viable ways in which the international community can effectively express its outrage, avoid permanent member impunity, and reassert the United Nations’ legitimacy and relevance are proposed.
It is clear that, under customary international law, the state that has suffered an armed attack must request aid before other states can provide it with that aid in the exercise of collective self-defence. There are a range of factors that need to be considered that do (or, at least, may) have a bearing on the ‘validity’ of that request. This chapter analyses perhaps the most controversial of them: the question of who can issue a collective self-defence request. In so doing, it examines the view that only states can request aid in collective self-defence and, indeed, further asks whether the issuer of the request must be a UN member. The bulk of the chapter then examines how one identifies the de jure government of the state for the specific purpose of issuing a collective self-defence request. A traditional reference point for the recognition of governments in international law generally has been the effective control of territory. However, this is of minimal – if any – importance to the identification of the entity that can request aid in collective self-defence. Instead, other factors, such as democratic and constitutional legitimacy, are of greater importance.
The Introduction outlines the nature of the study and the rationale for undertaking it. It argues that collective self-defence remains under-theorised (and collective self-defence practice under-analysed) despite the increased invocation of it by states in recent years. The Introduction also discusses the book’s methodology, particularly in relation to its focus on state practice and opinio juris as crucial ‘raw materials’ for legal standards in this context. The key facts and findings of the famous 1986 Nicaragua decision of the International Court of Justice are then summarised, because the case is referred to throughout the book. The Introduction concludes with a summary of the structure of the book.
This chapter seeks to delineate the notion of collective self-defence in international law. While the core concept can be stated relatively easily, there has been persistent controversy regarding the nature of collective self-defence. It is possible to identify no fewer than five different ‘conceptions’ of collective self-defence that have been advanced in scholarship. These conceptions are all explored in detail. The chapter also examines the question of whether collective self-defence is indeed an ‘inherent right’, as Article 51 of the United Nations Charter proclaims. The status of collective self-defence as a right (and, moreover, as a right that is inherent) has been contested. As such, its status requires theorisation based on the analysis of the views of states. Finally, the chapter considers the modality of collective self-defence: in other words, it asks what ‘qualifies’ as an act of collective self-defence. In examining this question, there is particular focus on whether the provision of weapons and logistical support in support of an attacked state amounts to the exercise of collective self-defence.
This chapter examines how collective self-defence request needs to be issued. There are a number of unanswered questions about the necessary manner and form of such requests. First, the chapter analyses whether ‘open-ended’ requests will suffice, or whether they must be targeted at a particular state (or states). It then considers whether collective self-defence requests must take any specific form and, in particular, queries whether they can be inferred. Similarly, it examines whether a collective self-defence request must even be made publicly (or, at least, be publicised), or whether covert requests can suffice. Finally, the chapter engages with two questions concerning the timing of the request. These are whether the request must be made before the collective self-defence action begins, and whether the existence of a collective self-defence treaty arrangement between the relevant states suffices as a ‘request’ (or whether an ad hoc and specific request is still required in addition).
In the 1986 Nicaragua case, the International Court of Justice famously took the view that two additional criteria exist in customary international law for the exercise of collective self-defence, alongside the criteria that it shares with individual self-defence. These purported additional criteria have been commonly repeated in scholarship since. First, it is said that the state that has been attacked must ‘declare’ that it has been so attacked. Second, it must ‘request’ aid in its defence. This chapter sets out the manner in which the Court identified these requirements and whether it considered them to be legally determinative or merely evidentiary. It then goes on to examine state practice/opinio juris, to test whether the requirements indeed can be identified as rules of customary international law. It is argued that the first of those asserted requirements and declaration, in fact, has no legal basis. In contrast, it is argued that the issuance of a request is, as the Court indicated, a binding requirement for the exercise of collective self-defence.
This chapter examines the history and development of collective self-defence. It is argued that – contrary to the common assertion that the concept was created in 1945 – its roots can be seen throughout history. The chapter maps that history, starting briefly with the alliances of ancient Greece and moving through to the writings of the seventeenth century, when recognisable characteristics of the modern concept truly began to emerge. It then focuses on the developments in the interwar years and during the Second World War, which saw an increase in the number of collective defence treaties. This period concluded with the emergence of a collective defence system in the Americas, which was extremely influential for the drafting of Article 51 of the UN Charter. The chapter concludes by analysing the drafting process, and the changes to collective self-defence that the adoption of the Charter brought about. It is argued that Article 51 ‘conjoined’ individual and collective self-defence in a way that had little basis in the previous historical development of collective defence arrangements under international law. This has had significant implications for how collective self-defence is understood today.
This chapter considers the criteria for collective self-defence that are shared with individual self-defence. It is uncontentious to say that the same criteria that apply to individual self-defence – armed attack, necessity, proportionality, the reporting requirement, and the ‘until clause’ – also apply to collective self-defence. Indeed, this is an inevitable consequence of the way the concepts appear in Article 51 of the UN Charter. The nature and application of these criteria in the context of individual self-defence have been examined at great length in the existing literature. This chapter therefore does not provide in-depth analysis of all of their aspects. That said, it does provide a brief overview of these requirements to ensure that this book presents a comprehensive picture of the operation of collective self-defence today. The chapter’s main focus, though, is to examine how the operation of these criteria works specifically in the context of collective self-defence actions, which is something that has been largely overlooked in scholarship.
This chapter examines collective self-defence treaty arrangements. It engages with a diverse range of examples of the collective self-defence treaties (or treaties that contain collective self-defence aspects) that have emerged since 1945 to draw out common themes as to the nature, process, and role of such arrangements, as well as to establish notable variations. The aim is to contribute an overall picture of collective self-defence today specifically in the context of treaty relationships. The chapter argues that such relationships inevitably impose only weak obligations on their parties to defend each other and also can cause notable issues related to overlapping memberships, bureaucracy, and antagonism amongst members (amongst other difficulties). Equally, these arrangements – of which there are now hundreds – are concluded for good reason(s). They provide a range of benefits, especially in terms of their deterrent effect.
This chapter examines the relationship between collective self-defence and another legal basis for the use of force, which in scholarship is referred to as ‘military assistance on request’ or ‘intervention by invitation’. Analysing the relationship between collective self-defence and military assistance on request is crucial because these concepts are, in some respects, strikingly similar. Indeed, it has been argued that they overlap, and states often blur them in their argumentation. The chapter explores the extent to which the concepts can be differentiated at the ‘doctrinal’ or ‘conceptual’ level. It then turns to the various legal requirements (actual or, in some cases, arguable) for collective self-defence and military assistance on request, with the aim of highlighting similarities or differences, as relevant, when it comes to the operation of these two concepts.
Observing China’s use of force, its voting behaviours and argumentation in the UN Security Council (UNSC) and its official statements on other relevant occasions allows summing up the Chinese approach to jus ad bellum in the following aspects: a narrow meaning of the term ‘force’, a positivist interpretation of the threshold, time and target requirements of exercising the right of self-defence, a negative attitude towards humanitarian intervention and a strict reading of the responsibility to protect. These positivist tools have led China to consistently endorse a ‘restrictivist’ understanding of the UN Charter that prohibits any use of military force by one state against another absent authorization from the UNSC or a situation involving self-defence. In this sense, China would likely maintain its ‘wait and see’ approach regarding jus ad bellum in cyberspace. However, faced with the anonymity of cyberspace and the increasing frequency of cyber-attacks, the possibility that China will adopt a more flexible understanding of certain rules cannot be ruled out.
What rules of fighting (armed combat) does Hinduism espouse? The sacred texts are the pre-eminent sources, so these need to be summarized and compared to each other. Teaching mostly through stories, the texts describe deeds of people (especially warriors), gods and demons to show how to behave and not to behave in war. While the injunctions in the Mahābhārata and Arthaśāstra are already covered in the literature, including in this journal, this present work examines the Purāṇas in depth. After a thorough search of all relevant passages, we find the Purāṇas to be very similar to the epics in terms of the list of prescribed and proscribed actions in war that they provide. We also make comparisons to international humanitarian law (IHL); as in the epics, we find that the Purāṇas contain many similar provisions to those found in IHL but that they go above and beyond what is required by IHL in urging that fighting be fair at the tactical level (i.e., between individual fighters). Being religious texts, the Purāṇas also deal with the afterlife consequences of both righteous and unrighteous combat.
Collective self-defence can be defined as the use of military force by one or more states to aid another state that is an innocent victim of armed attack. However, it is a legal justification that is open to abuse and its exercise risks escalating conflict. Recent years have seen an unprecedented increase in the number of collective self-defence claims. It has been the main basis for US-led action in Syria (2014-) and was advanced by Russia in relation to its full-scale invasion of Ukraine (2022-). Yet there still has been little analysis of collective self-defence in international law. This book crucially progresses the debate on various fundamental and under-explored questions about the conceptual nature of collective self-defence and the requirements for its operation. Green provides the most detailed and extensive account of collective self-defence to date, at a time when it is being invoked more than ever before.
In this chapter, Daniel Franchini and Russell Buchan examine the status, nature, content, and scope of the obligation of peaceful dispute settlement. This chapter traces the emergence of this obligation under customary and conventional international law, analyses the conditions that trigger its engagement, and explores what measures disputants must take in order to discharge this obligation. This chapter maintains that the peaceful settlement obligation is an interstitial norm insofar as it influences the interpretation and application of other rules of international law relevant to the peaceful settlement of disputes.
Chapter 13 examines how the use of force relates to the legal regimes governing the international commons. These include the UN Law of the Sea Convention, the Chicago Convention on Civil Aviation and the Outer Space Treaty.
This book provides in-depth coverage and analysis of the international law, rules and principles that govern the use of force. Through a unique intra-disciplinary perspective, it examines how the law on the use of force functions within the international legal system and how it interacts with other relevant areas of the law. This includes arms control law, the law governing the use of the international commons, the law of armed conflict and human rights law, and the law of international responsibility. It offers an accessible guide to the law on the use of force to students and practitioners, alongside providing a unique perspective on the place and function of the law on the use of force within the wider legal landscape which will appeal to both academic professionals and others interested in how law regulates the use of force.