In this chapter, we examine the public’s understanding of implicit bias, a topic that has only recently caught the public’s attention. Given that political elites often set the contours of debate on political issues, we begin by conducting a systematic content analysis of newspaper headlines and cable news transcripts to assess the prevalence and nature of media coverage of implicit bias. We find that partisan media utilize starkly different frames regarding the scientific validity of the concept of implicit bias, the political intentions of those who use the phrase, and the requisite political recourses (if any). We then utilize two individual-level datasets to examine the mass public’s understanding of implicit bias. An original survey reveals a stark gulf in partisan understandings of implicit bias and an analysis of Project Implicit data highlights the interplay between personalized feedback from the IAT and ideology in shaping evaluations of the IAT. We conclude with a discussion of the challenges of science communication, particularly on issues relating to race, in a politically polarized age.

Chapter 4 examines in detail a Christian crusade called Rwanda Shima Imana or Rwanda Thanksgiving Day. It explores the controversies that arose from it, in particular a conflict between a well-known Pentecostal pastor and the Catholic singer Kizito Mihigo. The conflict was in part about power: who has the right, ability, and authority to interpret the Bible and, by extension, Rwanda’s history and collective memory. This chapter also complicates the process of transformation, as some hearts were considered unable to transform, a situation which was often related to ethnic identity.

This chapter focuses on the new sound economy that Pentecostalism brought to Rwanda after the genocide. It considers a wide range of Pentecostal sound practices – from noise-making to praise and worship to Pentecostal radio – and shows how sound was understood to be key to inner and outer transformation. Pentecostals drew a distinction between ‘godly’ and ‘secular’ media, which allowed some young singers to become ‘gospel stars’. This chapter equally focuses on the materiality of Pentecostal sounds – the work that sound does outside of its discursive properties – and places this within the wider sonic context of post-genocide Rwanda. The RPF state has increasingly cracked down on noise – associated both with the new churches and nightclubs – and in 2018 closed thousands of chruches across the country. Perhaps ironically, despite their differences, the new Pentecostal churches and the RPF state share a conviction of sound’s transformative power.

In this chapter we focus on associations between intrusive parenting, the parent–adolescent relationship, and adolescents’ information management strategies. Theoretically, parenting that threatens adolescents’ autonomy leads to suboptimal adolescent adjustment. We discuss when overprotective parenting, psychological control, behavioral control, and helicopter parenting may be intrusive and how they are associated with the parent–adolescent relationship and adolescent information management. We also consider parental intrusiveness and adolescents’ information management in two specific contexts, namely in relation to adolescents’ sexuality and media use. We suggest that an intrusive parenting environment is not the optimal way to promote healthy adolescent information management.

The growing field of legal design has largely adopted a design-thinking approach. Whilst this has improved efficiency and usability within legal systems, it has insufficiently addressed its systemic issues and in some cases has further entrenched such issues. Critical Design opposes the affirmative approach of design-thinking; it uses design as a method for finding and expanding problems rather than solving them quickly and discreetly. A Critical Design perspective applied to legal issues has the potential to more fundamentally interrogate systemic legal issues, which is necessary for creating a fairer legal system. The project James v Birnmann illustrates the capacity for Critical Design to contend with legal issues. Through utilising popular aesthetics and media, James v Birnmann engages the public with the negative impacts of the growing mediatisation of courtroom trials and the use of AI within legal processes. Challenging the public’s perception of law in this way is a useful step towards legal reform in-unto-itself, whilst this problem-finding approach could also work alongside and enrich the more solution-driven legal design as it is currently practised.

The notion of identity plays a central role in contemporary culture, both as the core of individualism and as the proclaimed principle of nationalist populist movements – and thus also of Brexit ideology. To have a national identity implies being different from other persons, groups, nations and, in Brexitspeak, the EU. This means that Brexitism is not just a British phenomenon, but part of the wave of national populism that has swept across Europe and the Americas. This chapter includes a survey of European identitarian movements and of the far-right writers whose ideas were in tune with them. It was immigrants that were made into a threatening ‘other’ in the pro-Brexit campaigns, and the EU was blamed for increased immigration. While other factors, such as economic deprivations, levels of immigration in particular locations are part of the story, it can be argued, as this book does, that it was demagoguery targeting immigrants – loudly amplified by the popular press – that sufficiently persuaded voters to vote Leave.

Climate change is the most serious challenge of the Anthropocene, and so climate change communication needs to be taken suitably seriously, enriched with new ways of conceptualising, understanding and imaging the world and its transformations. The lack of understanding and seeing the gravity of the crisis has been increasingly identified as the ‘crisis of the imagination’. Over the centuries, telling stories was used to confront the unknown, encourage thinking about solutions, illuminate opportunities and give hope. Stories and storytelling allow space for interpretation and agency to think critically and, most importantly, act imaginatively. They encourage inter- and transdisciplinarity and thus novel perspectives, stressing the fact that, ultimately, discussions on climate change are discussions about who we are. In this sense, storytelling has a great potential to motivate individuals, communities and policy-makers to act on climate change.

Open-source intelligence is readily available and inexpensive. Hamas collected a lot of information from open sources, mainly the Israeli press. In this case, Hamas exploited the fact that Israel is a democratic state with a relatively free press to get valuable information for its operations. This sort of collection activity became more organized after Hamas took control of the Gaza Strip and was Hamas’s main source for strategic analysis. This chapter describes the intelligence content Hamas gathered from open sources and that content’s contribution to its activities.

What is a book, really? In tracing the passage of a single work from the alleys of Lahore to online retail and the author’s bookshelf, this chapter argues against idealism. In transmission, ideational content sediments within specific material contexts. In this way, ideas become objects. Consequently, the same idea can take shape by drastically different forms, affecting the practice of interpretation. The affordances of the object – what can be done with it, how, and where – affect our practices of interpretation.

Chapter Six explains how Rogers contributed greatly to a media revolution that reshaped American culture in the early 1900s. Beginning in 1922, he reached a vast new popular audience by becoming a nationally syndicated newspaper columnist (first with a weekly column, then a shorter daily one), writing regulary for magazines, making advertisements, cutting phonograph records, and making sporadic appearances in the new medium of radio. He also updated the old tradition of the lecture,regularly traveling throughout the nation to appear before audiences in town halls, lyceums, and churches. Throughout, Rogers deployed his talents as a cracker-barrel philosopher and down-home wit to interrogate America’s move to embrace a new consumer, urban, leisure-oriented culture.

Scholars have long understood Manuel Puig’s work as embedded in media history, as he reinvented the novel by adapting techniques from film, radio-novelas, and soap operas. Critics like Alan Pauls linked gossip to the media circuitry of Puig’s first novel, while Josefina Ludmer wrote of how radio-novelas pertain to the “justice of the kitchen knife” in Boquitas Pintadas, and Francine Masiello discussed the relationship between invertido and inversión that Puig plots in entangling sexuality, media, and neoliberal capital. This chapter deepens Puig’s media history with special attention to sound across Puig’s novels, but with a particular focus on El beso de la mujer araña (1976). That novel has been hailed for its cinematic flair, but critics have tended to ignore the importance of listening in the book: from Puig’s own tape-recorded interviews in preparing the manuscript to Molina’s listening as an agent of the state to the shared listening that brings the characters together. Drawing from work on “aurality” by Ana María Ochoa Gautier, Jonathan Sterne, and others, this chapter explains and analyzes how listening became Puig’s queer response to authoritarian power and the media technologies of his day.

Australians visiting Europe often complain about how little they see or hear of their own country in the European media. On the face of it, there is much to justify these reactions. It is exasperating to turn the pages of British newspapers and read the trivia they contain when one knows of the much more reportable, entertaining or significant stories they could print about other parts of the world. But is the situation much better when viewed in reverse? Are not the Australian media as guilty of parochialism when it comes to coverage of the outside world? The sad but very basic fact of the matter is that all politics are local politics. All of us who specialise in international affairs have been frustrated by the leverage of local issues on the attention of politicians, journalists, other academics and public opinion. We, when all is said and done, focus on issues such as whether certain countries will continue to exist, or whether the world will be at peace or war in months or years ahead. Sadly, these topics compete poorly with less vital topics such as the love lives of the Royal family or tales of petty corruption, both in Britain and in Australia.

Chapter 1 establishes the contours of the Irish Revival and revivalism as we have come to understand both today. Understood as a constellation of movements, discourses, and practices, the Revival was a modernizing force in a media environment that encouraged multiple visions of Ireland’s past and its future. My discussion of the Irish Revival and revivalism situates Yeats’s literary revivalism within a broader cultural context. I argue that the Revival’s message was often constructed in a modern media environment as part of a process of remediation, whereby revivalist texts, often first published in the daily newspapers, were republished and recontextualized so that they might be recognized anew and with greater understanding. These texts also served a remedial function – that is, they were part of revivalist emphasis on self-improvement. Yeats, in concert with revivalists across a wide political spectrum, helped forge the idea of a national consciousness and a modern national literature in which the legends of ancient Ireland would find a place.