Hannibal was forced by Roman pressure to flee Carthage in secret (195). Livy’s narrative is lively and amusing. Like a Classical Greek taking refuge with a Persian satrap, he spent the rest of his life with eastern royalty. His flight was precipitated by the arrival of three Roman envoys, whose mission was to accuse Hannibal of plotting war against Rome in combination with the Seleucid king Antiochus III. He had long prepared for something like this, and left the African mainland for a nearby island, Cercina. There he found Phoenician ships and suspected they might take news of him to Carthage. So he organized a midsummer banquet, including a huge improvised sunshade or marquee made from the ships’ sails. In the morning the crews awoke with hangovers to find their ships incapacitated. He sailed for Tyre, then Daphne, a suburb of Antioch. Back at Carthage, his town house was formally demolished.

After a discussion of best programming practices and a brief summary of basic features of the Python programming language, chapter 1 discusses several modern idioms. These include the use of list comprehensions, dictionaries, the for-else idiom, as well as other ways to iterate Pythonically. Throughout, the focus is on programming in a way which feels natural, i.e., working with the language (as opposed to working against the language). The chapter also includes basic information on how to make figures using Matplotlib, as well as advice on how to effectively use the NumPy library, with an emphasis on slicing, vectorization, and broadcasting. The chapter is rounded out by a physics project, which studies the visualization of electric fields, and a problem set.

This chapter explores what is called a queer racial formalism. The narrative construct analyzed here involves intergenerational family sagas, a queer Asian North American character, and a heritage plot. This chapter investigates three variations of this narrative construct by engaging in short readings of Norman Wong’s Cultural Revolution (1994), Brian Leung’s Lost Men (2007), and Rahul Mehta’s No Other World (2017).

Chapter 4 focuses on the ideas and activities of republican underground networks in England and Europe. It addresses the ways in which various groups of republicans conceptualised their cause and their visions for a restoration of the Commonwealth government in England. The Northern Rising in 1663, which saw Neville arrested and led to his banishment from the country, was among the more prominent attempts of the underground community in England to restore republican rule. Sidney meanwhile was driving an agenda for change from the Continent, gathering allies and money to invade England with the help of foreign troops. Ludlow, however, hesitated to join any conspiracies, both out of distrust for the republicans’ European allies and out of fear of jeopardising his position in Switzerland. The conspirators’ activities culminated in the aborted Sidney Plot of 1665, which on the one hand exposed the fractures in the exile community and, on the other, changed the exiles’ longer-term prospects by dashing their hopes for an imminent return to republican rule at home.

The essay explores the contribution of a literary analysis to interpretation of the canonical Gospels – Matthew, Mark, Luke, and John. The author begins by analyzing historical tendencies to read the biographies of Jesus atomistically, before moving to describe recent narrative approaches that focus greater attention on the overarching picture of how each story is told by means of plotting, characterization, and thematic development. The body of the essay involves two close, narrative readings, the first focused on Matt 4:23-9:38, which highlights the role of the Sermon on the Mount (Matt 5-7) and the miracle chapters (Matt 8-9) in this part of the first Gospel. The second reading addresses John’s Gospel and the ways that author deploys allusions and echoes from Gen 1-2 to accent the theme of the renewal of creation in the person and ministry of Jesus of Nazareth.