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This chapter investigates the logics of punishment that animate the AKP’s new securitisation technologies. Examining the different yet recurrent tools with which academics in Turkey have been historically expulsed from educational institutions, the public sphere, and the political body, I develop a nuanced understanding of the interconnected yet changing forms of punishment directed at academics as knowledge producers from the early Republican period to the first two and a half decades of the twenty-first century. In keeping with the literature on changing regimes of punishment, I conclude that the logic for penalising those targeted has shifted from compensation in the early Republican era to a securitised logic of retribution (following the 1980 coup), to a cruel form of retributive securitisation in the form of subjection to civic death in post-2016 Turkey.
This chapter investigates the securitisation logic of control animating the AKP’s new securitisation technologies by enumerating the impact of four relevant factors on society: authoritarian lateral surveillance; centralised digital politics; shared contingency governance; and extra-legal and religious over-reach into domestic life. By focusing on these four factors in each section, I argue that under the sway of an authoritarian politics of securitisation, the AKP government combines the technologies of lateral surveillance and centralised digital politics to transgress the principle of individual criminal responsibility in favour of ‘shared responsibility’, a familial ‘sharing in the referent object of securitisation,’ and participation in the maintenance of security. I further suggest that this new development marks a shift away from state of emergency rule to an authoritarian securitisation in which Turkey uses peer-to-peer surveillance pervasively and invasively in the service of state protection.
This chapter reviews how the logic of biosecuritisation animates the AKP’s new securitisation technologies. It indexes the government’s attempts to reach deep into the population’s domestic life, families, and bodies to target women, LGBTQ+, and disabled people for biosecuritisation. The first section unpacks the theoretical dimension of biosecuritisation. In the next section, the focus is on biosecuritisation as a logic of authoritarian securitisation. The third section unpacks the gendered insecuritisation of women and the exertion of biopolitical control over their bodies and reproductive lives. The next section then turns to biosecuritisation of the already marginalised LGBTQ+ community, and their criminalisation as ‘deviant’. The last section describes the potentially catastrophic consequences of the biosecuritisation of disabled people. I argue that the biosecuritisation of the purges works to further insecuritise and exclude the already marginalised sub-groups of women, members of LGBTQ+ community, and people with disabilities by trapping them in the vicious circle of biosecuritisation.
This book examines how new AKP authoritarian securitisation practices shape and reshape the daily lives of people purged by emergency decree. The Introduction defines key concepts such as authoritarianism, securitisation, and civic death, as well as describes the methodology. By adopting an interdisciplinary approach that combines empirical ethnographic and historical research with theoretical and philosophical perspectives on the political, the book highlights the new forms of citizenship deprivation, security, and punishment that have emerged under the AKP. It argues that new methods of securitisation are designed to reduce those targeted for civic death, a type of disposable citizen who is denied the opportunity to reclaim their social, economic, and political rights even after they have been acquitted or the state of emergency has been lifted.
This chapter critically examines the long-debated issue of Turkey’s state security and survival discourse through the lens of the securitisation logic of protection in order to unpack how the AKP government has used an expansive definition of security threat to allow for the suppression of the basic rights of dissenters by invoking the need to protect the state. The first section presents an historical account of the discourse on Turkey’s primary referent object of security – state survival (beka sorunu). The second section describes the Turkish state’s current security flagging of refugees as ‘risky outsiders’ and of those purged as ‘dangerous insiders’. The last section examines state authorisation of various auxiliary armed security agents and forces. I argue that in lieu of protecting its citizens, the AKP’s authoritarian securitisation state protects the state, the discursive ‘nation,’ and the security apparatus, a practice it legitimizes via a discourse of terrorism insecurity.
The Conclusion argues that, taken together, the AKP’s combined authoritarian securitisation state is predicated on five authoritarian securitisation logics:1) repressive protection of the state; 2) cruel retributive punishment; 3) centralised and mass lateral control; 4) self-regulation through informalised rule of law; and 5) biosecuritisation as a doubled form of civic death. I then examine present-day global empirics concerning the global system of securitisation to argue that the differences between democratic and authoritarian governance are increasingly more of degree than kind. Asking the question of what next, I look briefly at signs of democratic optimism visible in Turkish citizen’s capacity for resilience and innovative resistance.
What does it mean for a government to declare its citizens 'dead' while they still live? Following the failed 2016 coup, the Turkish AKP government implemented sweeping powers against some 152,000 of its citizens. These Kanun hükmünde kararnameli ('emergency decreed') were dismissed from their positions and banned for life from public service. With their citizenship also revoked, Seçkin Sertdemir argues these individuals were rendered into a state of 'civic death'. This study considers how these authoritarian securitisation methods took shape, shedding light on the lived experiences of targeted people. Bringing together approaches from political philosophy, social anthropology, and sociology, Sertdemir outlines the approaches and justifications used by the Turkish government to dismiss opponents, increase surveillance, and brand citizens as 'terrorists'. At the same time, extensive archival research and in-depth interviews bring focus to the impact of these measures on the lives of women, and the disabled and LGBTQ+ communities.
How can we understand the audience agency and securitisation processes that can induce anxiety? The Copenhagen School of security studies conceptualises an audience as possessing political agency which is contingent on their capabilities to respond to securitising moves. Drawing on Anthony Giddens’s approach to ontological security, we argue that there is another type of agency supplementing political agency. Ontological agency refers to exercising control over the stability and continuity of one’s everyday routines and practices to minimise disruption to these routines caused by securitisation. Because routines of day-to-day life are central to bracketing sources of anxiety, people may choose to overlook and not react to securitising moves designating threats and implementing emergency measures that can undermine ontological security. We illustrate the analytical purchase of ontological agency by using unstructured observations of South Korean people’s responses to military practices that securitise North Korea. Our observations reveal that there is latent anxiety regarding North Korea that manifests in varying degrees ranging from inaction when routines are not disrupted by securitisation to outward bursts of emotional reactions and breakdown when securitisation practices disrupt people’s basic routines. This raises implications about the importance of ontological security driving the success or failure of securitisation and the politics of existentialism.
The significantly divergent trajectories of terrorism and climate change as security issues for Western states in the early years of the 21st century represent a puzzle. While sharing some attributes – uncertainty and the primacy of risk-management responses – climate change clearly represents a more fundamental threat to life than terrorism. Despite this, terrorism has occupied a prominent place on states’ security agendas, while climate change has been decidedly marginal. This paper explores this divergence. Employing the securitisation framework, the paper maps the approach to terrorism and climate change as ‘security’ issues among key proponents of the ‘war on terror’, before exploring why these two issues were treated in such different ways. This analysis suggests a clear inclination to define and approach terrorism as an urgent security threat necessitating emergency measures: a willingness not evident in the case of climate change. While noting elements of the latter that militated against its securitisation, the paper points to the role of ideology – the beliefs and commitments of political leaders in particular – in driving choices around the construction of the security agenda. It concludes by suggesting that unlike the response to terrorism, impediments to enacting emergency measures to address the climate crisis remain.
This article argues that covert action is subordinate to security narratives, with covert action demanded by, empowered through, and used to decisively impact the narratives of security threat that concern a state’s key power-granting audiences. A narrative approach to analysing covert action is developed based on narratology and securitisation. This approach reconciles the paradoxical historical record of implausible deniability with International Relations theory, and challenges other risk-led approaches to understanding covert action. The narrative approach is supported by a class-severity model which updates existing ladder models of covert action escalation, enabling scholars to both detect occurrences of covert action and suggest attribution to an actor – a vital initial step for the study of non-Western covert action in particular. The narrative approach also enables the effectiveness of covert action to be measured in terms of its impact on security narratives, overcoming the limitations of existing approaches. The article employs these tools to analyse Russia’s 2014 annexation of Crimea, delivering new insight and identifying areas for further study for a key non-Western user of covert action.
This chapter presents the conceptual framework of the book that builds upon several strands of literature: socio-technical systems, institutional and political change, and securitisation. Drawn from existing literature the authors argue that several key factors account for national climate and energy policies, and explain the extent of the region’s climate and energy policy homogeneity and heterogeneity. Such an approach enables the book to identify the differences between individual CEE countries – for instance, the role of ideas can be used to describe the different understandings of what constitutes energy security issues, and the solutions to these. Some but certainly not all countries in the region securitise this issue (e.g., Lithuania and Poland) and frame energy security as a national security challenge, highlighting the foreign policy implications of climate and energy policy and influencing both domestic and EU policy choices.
The conclusion discusses the main findings of the book embedded in the latest developments related to the Covid-19 pandemic and the full-scale Russian invasion of Ukraine in 2022. It discusses the two main arguments presented in the book, provides detailed answers to research questions of the monographs and presents avenues for further research.
The years following the financial crisis of 2008 have witnessed a revival of interest in both the Polanyian concept of ‘fictitious commodities’ and the Marxian concept of ‘fictitious capital’. The former, with its focus on the consequences of markets for the ‘fictitious commodities’ of land, labour, and money, appears as a plausible explanation for our present instability along environmental, social, and economic axes. The latter, with its focus on what sets financial capitalists apart from their industrial counterparts, sheds light on what really separates Wall Street from Main Street, and what it all means for the prospects of class struggle in the 21st century. Building on a decade and a half of discourse on the role of these phenomena in financialisation, this paper explores the kinds of limits the law can place on high finance’s most flagrant flights of fancy. Taking as case studies the post-crisis efforts by the European Union (EU) to intervene in two key financial markets – private equity and securitisation – it asks how far current regulatory frameworks go, and what more can be done to protect Europe from capitalism’s excesses.
European Criminal Law has developed into a complex, jagged subject matter, which at the same time has become increasingly important for everyday criminal law practice. On the one hand, this work aims to do comprehensive justice to the complexity of the matter without sacrificing readability. In order to achieve this, the book’s structure enables legal scholars and experienced practitioners to access the information relevant to them in a targeted manner and, at the same time, enables less-oriented readers to gain access to European Criminal Law. Thus, the volume both answers basic questions and offers discussion in more specialised areas. Written by experts in the field, the book offers discussions that are both of the highest academic standards and accessibly readable.
Indonesia, like many other countries, has encountered a slew of social, political, economic, and public health challenges in the aftermath of the COVID-19 pandemic. In response to these challenges, the Indonesian government implemented security measures by instituting large-scale social restrictions (Indonesian: Pembatasan Sosial Berskala Besar) and, later, micro-scale social restrictions (Pemberlakukan Pembatasan Kegiatan Masyarakat) to restrict people's mobility and virus transmission. Using securitisation theory as a framework, this article examines how the nationwide dilemma between public health and economic security arose. Based on official documents, government papers, and political speeches, this study reveals how the country's COVID-19 responses were largely defined by carefully constructed and flexible measures known as the ‘gas and brake’ policy (Kebijakan Gas dan Rem), which were aimed at resolving the health-economic dilemma. This policy is deemed appropriate given the country's limited public health and economic resources, despite the fact that many argue that such an approach reflects indecisiveness and a lack of coordination among the country's authorities. This article also demonstrates that policymakers in Indonesia use this policy to resolve the securitisation dilemma by reinforcing the hierarchical ordering of security sectors as a readjustment strategy. The policy is used to justify tightening or easing social restrictions by changing the security narrative throughout the pandemic.
Following its exceptional response to the 2003 severe acute respiratory syndrome (SARS) outbreak, the World Health Organization (WHO) gained new powers to securitise infectious disease outbreaks via the revised 2005 International Health Regulations (IHRs) and the ability to declare a Public Health Emergency of International Concern (PHEIC). This article investigates the declaration of a PHEIC in relation to the 2009 H1N1 flu pandemic, the 2014–16 Ebola outbreak, and the ongoing COVID-19 pandemic. It argues that the securitisation of these outbreaks was dependent upon global surveillance networks that utilised genetic technologies to visualise the molecular characteristics and spread of the pathogen in question. Genetic evidence in these cases facilitated the creation of a securitised object by revealing the unique and ‘untypable’ nature of the H1N1 and SARS-CoV-2 viruses and made visible the widespread prevalence of Ebola across the population of West Africa. The power of this evidence draws from a societal perception of science as producing objective ‘facts’ about the world that objectivise their objects of concern and empower political actors in the implementation of their security agendas. As a result, scientific evidence provided by genetic technologies now plays a necessary and indispensable role in the securitisation of infectious disease outbreaks.
The European Union's cooperation with Middle Eastern regimes to counter terrorism and prevent violent extremism has received increased scholarly attention following several terrorist attacks in Europe the last decade. Despite the EU's emphasis on good governance, democracy, and human rights to prevent violent extremism in the Middle East and North Africa (MENA), I argue that the Union is in fact declining as a ‘normative power’ as it has prioritised a ‘security first’ centred approach. This article demonstrates how the EU's normative projects have, first, appropriated a logic of securitisation; and second, how the Union downplays democracy and good governance in fear of alienating authoritarian key partners in the region. There are consequently inherent limitations to, and contradictions in, the EU's Counter-Terrorism (CT) and Preventing Violent Extremism (PvE) efforts. These conclusions are based on interviews with EU representatives and implementing partners on the ground. The interviews are complemented by an analysis of the scope and focus of the EU's CT and PvE projects. The findings have implications for our understanding of normative powers’ priorities when facing a perceived dilemma of choosing between its security, on the one hand, and its identity and value aspirations, on the other.
Armed conflicts add another dimension to the trade in wildlife and its products that is regrettably well-developed in peacetime. The implementation and compliance mechanisms for preventing and combatting wildlife trafficking, as foreseen in the respective international treaty regimes or developed in practice, are in general not well suited to promote and ensure the protection of animals in conflict-affected countries. Some lessons can be learnt from more recently emerging instruments dealing with conflict minerals. Their focus on the whole supply chain might even potentially result in a more effective prevention and suppression of the illegal trade in wildlife outside the context of war
The following article is dedicated to the empirical case study from Ukraine and focuses on the work of Ukrainian courts resolving the cases of internally displaced persons in the realm of social policy. Based on interviews and secondary sources in terms of data, it explains the problem area of the legal regulations and administrative practices applicable to internally displaced Ukrainians in the sphere of social rights, and it analyses selected decisions of the courts in the cases brought by them, including the courts’ approaches, motivations and limitations, all while doing so from the combined perspective of security, law and internal migrants’ agency.
The security-migration nexus is ubiquitous throughout Europe and beyond. An avalanche of scholarship has explored the construction of migration as a security threat in general and, in the UK, the creation of the ‘hostile environment’ in particular – the problematic nature of each being well documented. Yet, far less attention has been paid to activities that contest this process. Deploying Balzacq's four modalities of contestation – desecuritisation, resistance, emancipation, and resilience – this article addresses the imbalance, exploring how asylum and refugee sector NGOs engage in and contest security-migration politics. Using Scotland (2018–19) as an illustrative case and analysing discursive and predominantly non-discursive activities, findings demonstrate that NGOs are successfully contesting the security-migration nexus in Scotland across four principal categories, supporting the ‘surviving’ and ‘thriving’ of asylum seeker and refugee communities, problematising previous conceptualisations of ‘UK’ asylum and refugee politics, with implications extending globally. The article helps refine the theorisation of contestation, demonstrating first, the need to move beyond studies of ‘desecuritisation’, with consequences for understandings of ‘success’ in securitisation, and second, the potential blindness of single-modality studies to vital, meaningful contestation, resulting in the production of less comprehensive visions of the security world.