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Hungary and Poland are often placed in the same analytical framework from the period of their ‘negotiated revolutions’ to their autocratic turn. This article aims to look behind this apparent similarity focusing on opposition behaviour. The analysis demonstrates that the executive–parliament power structure, the vigour of the extra-parliamentary actors, and the opposition party frame have the strongest influence on opposition behaviour, and they provide the sources of difference between the two country cases: in Hungary an enforced power game and in Poland a political game constrain opposition opportunities and opposition strategic behaviour.
Democracy and liberal democracy, in particular, are at a turning point and the European Union constitutes a fertile ground to study this phenomenon. Although there have been many studies on the crises of democracy, this article aims to make a contribution by concentrating on the nature of the dissensus over liberal democracy. While there is a broad academic consensus that dissensus is “the essence of politics” (Rancière, 2010), it has been rarely studied per se. This is precisely the ambition of this article: to understand the growing dissensus over liberal democracy, or put differently, the lack of consensus over liberal democracy. This article proposes an empirical definition of dissensus supported by a typology of ideal types. The article is organised as follows: Section 2 depicts the phenomenon under consideration and questions whether dissensus can be studied through the lenses of well-established concepts in political science, namely opposition and contestation. Section 3 proposes an empirical definition of dissensus as well as a typology, both coined to enable researchers to understand how the nature of the conflict over liberal democracy and the heterogeneity of actors’ goals can lead to four types of dissensus: mild, constructive, disruptive and destructive. These four ideal-types are then explained and illustrated by concrete examples in references to the principles of liberal democracy and its practice.
Recent studies have drawn attention to the political contingencies of the media's political agenda‐setting influence, finding, for instance, that issues from the media agenda are more likely to attract attention if a party enjoys ownership of the issue. Supplementing the debate on why political parties respond to news, it is argued in this article that ownership is only part of the picture and that policy responsibility, together with news tone, constitutes a stronger explanation of news politicisation. Opposition parties respond to bad news because they reflect negative developments in social problems for which the government could be held responsible. The government responds to good news that reflects positive developments in social problems because this could politicise policy success, but is also forced to react when news explicitly address government responsibility and thereby threatens its image as responsive and competent. Furthermore, it is shown that news tone and policy responsibility condition the incentive to politicise owned issues from the media agenda. Thus, opposition parties will not politicise owned issues when news is good because this could draw attention to government success, while government is unable and unwilling to prioritise owned issues when news is bad and instead is likely to make use of its ownership strengths when news is good and the pressure to respond is low. The arguments are tested on a large‐N sample of radio news stories from Denmark (2003–2004). Opposition response is measured through parliamentary questions spurred by the news stories, while government response is indicated by references to these stories in the prime minister's weekly press meeting. Results confirm the expectations, suggesting that parties care more about the tone of news stories and the type of attention they might produce, rather than what type of issues they could serve to politicise.
This article investigates opposition to the competitive authoritarian regimes in Montenegro (1997–2020), North Macedonia (2006–2017), and Serbia (2012–). In each of the three countries, opposition parties face or have faced the challenge of competing on an electoral playing field that is structurally skewed in favour of the incumbent. The articles explore the question in which circumstances opposition parties have been able to contest the dominant parties. In doing so, it focuses on three dimensions, namely the relationship between spatial party competition, different levels of opposition cohesion or fragmentation, as well as extra-institutional strategies of contestation. The country comparison illustrates that party systems with cross-cutting cleavages tend to produce divided patterns of contestation (Montenegro and Serbia), whereas reinforcing cleavages facilitate the coordination among different types of opposition actors (North Macedonia). Finally, large protests, rather than boycotts, prior to elections have been important factors in facilitating opposition cohesion and signalling broad support (Montenegro and North Macedonia).
This chapter addresses the profound indebtedness of the Spanish Inquisition to its medieval predecessor. Both were grounded in the procedures and priorities of ancient Roman law. The text explains the concept of “heresy” within Christianity, as well as the ways in which medieval European rulers -- popes and monarchs -- worked together in an attempt to stamp out public, persistent, and intentional religious dissent. The essay charts the structural formation of the Spanish Inquisition after 1478, and examines the processes that were eventually standardized. It addresses questions of proof and legal discretion, as well as potential defense maneuvers by suspects. It raises the frequency of torture and describes more and less typical punishments, which Spanish inquisitors called “penances” in accordance with their overarching pastoral goals. Finally, this essay addresses the pivotal question of support for the Inquisition from below, namely, from ordinary Spaniards.
Between 2015 and 2022, the Venezuelan economy was crumbling to an extent otherwise only seen in war-ridden economies. This collapse is mostly attributed to failed economic governance and the collapse of the oil sector, the most important contributor to the country’s foreign income. However, starting in 2017, the US imposed sectoral sanctions limiting financial transactions and oil and gold exports from Venezuela. The main debate about the effects of the US-imposed sanctions has been about their relative responsibility for the plummeting oil-production. This chapter instead discusses the impact of sanctions on the Venezuelan non-oil private sector. Sanctions affected companies through a credit crunch and severe limitations in access to supplies and markets. The sanctions have had the overall effect of informalizing and increasingly criminalizing the Venezuelan economy, while we also see the emergence of a new business elite with close ties to the government. We argue that in the case of Venezuela, sanctions were counterproductive as they had strong negative impacts on groups sharing the cause of those imposing the sanctions. In this case, US-imposed sanctions weakened and divided the private sector (as much as the Venezuelan opposition), which has been a main supporter of the political opposition supporting the US goal of regime change.
Homer’s epics constitute a combination of aggregation and antithesis. The most obvious expression of aggregation is the Catalogue of Greeks and Trojans in Iliad 2, which has Near Eastern parallels. This is combined with antithetical (balanced) duels between pairs of warriors. The shield of Achilles (Iliad 18) presents a series of human activities, sometimes in paired form, that suggest symmetrical oppositions (e.g. between war and peace, town and country), though these are introduced in aggregative, list-like language. The shield as a whole edges towards comprehensiveness of a kind we can associate with the emerging polis. The shield of Achilles can be compared with contemporary Phoenician bowls which also convey, in visual form, the combination of aggregation and antithesis. However, the different form of the epic, including extended and structured narrative, gives scope for less bounded forms of antithesis. One such example is the meeting of Achilles with Priam in Iliad 25, replacing extreme violence with peaceful reconciliation. Another, very striking, example is the meeting in battle of former guest-friends Diomedes and Glaukos in Iliad 6 and exchange of armour, gold for bronze. The second incident combines verbal antithesis with a transaction that prefigures commercial exchange.
Moments of heightened violence and war in Palestine have often elicited extraordinary regime and opposition reactions in Arab states, including large-scale popular protests that are otherwise rare in such authoritarian contexts. This article examines how foreign policy influences domestic political opposition under authoritarianism. We approach this relationship combining classical insights from foreign policy analysis (FPA) with our own theorization of opposition as a tri-dimensional political space – as the dynamic product of intersecting institutional, practical and discursive spaces. Empirically, we capture such complexity through an exploratory, in-depth case study focusing on Morocco and, specifically, on the expressions and reconfigurations of its opposition movements in response to Israel’s wars on Gaza (2008–2009 and 2023–2025). Drawing on interviews conducted between 2007 and 2024 as well as official statements and press releases, these two episodes shed light on the consequences of both time-bound foreign policy shocks and more gradual, structural foreign policy transformations.
This article examines populist challenges to democracy and liberalism in contemporary Europe through the eyes of populist opponents. It does not assume that populist parties necessarily threaten liberal democracy but shows that, for many, fear of this threat is a mobilizing force. Content analysis of data on justifications of initiatives opposing populist parties in Hungary, Poland, Germany, Spain, Italy, Sweden and Denmark examines the prevalence of opposition frames defining populism as ‘democratic illiberalism’ or as a ‘threat to liberal democracy’, and demonizing, delegitimizing ‘anti-populist’ frames. Analysis shows the Populism as Democratic Illiberalism and Anti-Populist opposition frames were more prevalent than the Populism as Threat to Liberal Democracy frame. It further shows that populist success in hybrid democracies could be an explanation for the higher prevalence of the Democratic Illiberalism frame in some cases, and that ideological illiberalism and the polarizing practice of cooperation with populist parties in government could explain the higher prevalence of the Anti-Populist frame.
While opposition parties are expected to challenge the government and present alternatives, they often support government legislation. Synthesizing key theoretical explanations, this study examines how opposition parties weigh their goals of winning the next elections, joining or replacing the government and influencing policy. It is hypothesized that opposition parties are more likely to oppose bills when they see chances for boosting their electoral prospects or an early government alternation. Conversely, they support bills when they see chances for future coalition cooperation or policy influence. The analyses of parliamentary votes across four established democracies – Canada, Denmark, the Netherlands and the United Kingdom – over 75 years, show that opposition parties strategically prioritize these goals based on bill-specific factors and the institutional context. Most innovatively, office-seeking opposition parties’ strategic behaviour depends on the patterns of government alternation. These findings offer crucial insights into the complex trade-offs opposition parties navigate in parliament.
Chapter 1 lays out the theoretical framework that guides the rest of the book. The chapter makes the case that social movement scholars have not yet fully integrated the insights of intersectional theory on social movements’ strategic identity work. The first part of the chapter reviews the literature on collective identity, collective action framing, and identity strategies to generate a synthetic picture of the factors that influence identity strategizing: political and discursive opportunities, opposition and oppositional discourses, and intramovement and organizational dynamics. Through applying an intersectional lens to these factors, the chapter explains the conditions under which organizations choose to strategize multiple identity categories at once. The chapter continues with an intersectional approach to illuminate the political effects of identity strategies. An intersectional approach focuses on the embodied dimension of identity deployment. This section develops the idea that when activists embody identity strategies in public, they challenge the concept of the universal subject of rights by giving rights a specific form. This conceptualization of identity strategies clarifies the influence that they allow organizations to have on politics even without directly engaging the formal political system.
This article examines how authoritarian regimes use legislative institutions to coopt rival elites and induce policy cooperation. Theories of cooptation under authoritarianism emphasize two mechanisms: economic rents and policy concessions. Despite the persistence of these mechanisms in the literature, evidence of their effect on policy outcomes remains limited. In this paper, we develop a theory of legislative cooptation, or the intentional exchange of economic rents and policy concessions to legislators in exchange for policy cooperation. We test our theory using a novel dataset of 150,000 roll-call votes from the Kuwait National Assembly that spans the entirety of Kuwait’s legislative history. We leverage the regime’s participation in the legislature to establish a measure of legislative cooperation and use this measure to estimate the efficacy of mechanisms of cooptation in inducing conformity with its policy agenda. Both mechanisms effectively elicit cooperation: but they have different strategic and normative implications for our understanding of how representation emerges in non-democratic contexts.
This chapter explores the idea of opposition. One may make known one’s opposition to specific measures and one may make known one’s opposition to those who hold the office of government. While opposition to those who rule may flourish only in constitutional arrangements that contemplate changes in government, the freedom to make known opposition to measures may obtain and flourish even absent such arrangements. These two different modalities of opposition – to measures and to governments – draw on a reciprocal understanding that those who oppose and those who rule are both committed to the public good. Depending on the design of its system of government, a constitution may enable or empower opposition, with the parliamentary form of government differing in important respects from the presidential. Some constitutional arrangements and proposals award to opposition members in legislatures and elsewhere some degree of authority in exercising the office of government. Whatever the merits of such coalition or consensus arrangements and proposals, they change the function of opposition, for when those who oppose begin to govern, a version of the question quis custodiet ipsos custodes (who guards the guardians) arises: who stands in opposition to the opposition?
This chapter explores the nature of the legislature and its relationship to constitutional government, focusing in particular on the importance of legislative agency and the dynamics that frame its exercise. The chapter begins by reflecting on the objects of legislative action, arguing that authorising a legislative assembly to legislate changes who legislates but not what it is to legislate. The object of legislative deliberation and action should be the common good and securing this end requires agency. The assembly faces many challenges in exercising agency, which it is structured to overcome, partly by way of its relationship to government, a relationship that goes well beyond acts of legislation. The relationship between legislature and government shapes the character of a constitutional order and bears on the relationship between legislature and the people. The legislature’s duty is to represent the people, which makes self-government possible. The legislature should deliberate and act for the people and be accountable to the people, with legislative deliberation taking its place in a wider public conversation. The legislature’s capacity for agency informs how legislative acts should be understood to change the law and helps explain the moral importance of legislative freedom and the limits on that freedom.
This article interrogates the ways in which two political books written by elites in the Constitutional Democratic Party of Japan (CDP) take different tacks to represent their party as trustworthy, responsible, and competent against the background of the liberal opposition's political difficulties since 2012. Focusing on two books published in the lead-up to the 2021 general election by former Prime Minister Kan Naoto and then-leader of the CDP Edano Yukio, it argues that the liberal opposition parties in Japan are, on top of the more commonly understood institutional pressures, constrained by demands that the narrative is a conventionally satisfying one when crafting claims about their viability as an alternative to government.
In the Pounds parable, a nobleman, disliked among his people, goes abroad, and returns to prove himself a good administrator, though one with harsh standards, as is Jesus in the parable in regard to his enemies. In Genesis, Joseph, disliked by his brothers, had gone abroad to Egypt and proved there to be a good administrator in the time of the famine, but one who, for a time, treated his brothers harshly.
The ‘inclusion–moderation thesis’ suggests that populist parties will be tamed by government inclusion. However, empirical evidence is mixed. We argue that this may be explained by different strategic contexts. We hypothesize that populist parties that rely on coalition partners will reduce their populist communication when they have credible government prospects. We analyse multiple years of political communication by two radical-right populist parties, the Swiss People's Party (SVP) and the Freedom Party of Austria (FPÖ). Although the two parties are rather similar ideologically, this is a most different systems design (MDSD). While the SVP is a typical governing party that was only in opposition once (2007/2008), the FPÖ is typically in opposition, with recent government experience (2017–2019). This empirical analysis focuses on these crucial periods. We find evidence of moderation before joining government for both parties in our pooled analysis. However, individual analyses suggest that this was much clearer for the SVP.
This chapter analyses constitutional intolerance on the basis of the Hungarian Church Law of 2011, which deregistered hundreds of religious organisations, attached special conditions to re-registration, and privileged a number of politically favoured religious organisations in return for their political legitimation and support. These micro-legal actions are analysed within the context of the notion of the “System of National Cooperation” and “constitutional identity”. Constitutional intolerance in Hungary appears to stem from a traditionalist commitment to protect traditional values: on the one hand, by strengthening the position of the main Hungarian churches, and on the other hand, by championing anti-liberal policies on gender and sexuality, including the prohibition from exposing minors to “gay propaganda”. But the varnish of Christianity is relatively thin: Hungarian society is thoroughly secularised with low numbers of church attendance, with language and ethnicity taking precedence over religion in their importance to national identity.
A major focus of the democratic backsliding literature has been on “executive aggrandizement” in electoral, institutional, and civil societal arenas. An influential explanation of the strength of opposition to aggrandizers contends that the more democratic accountability remains despite illiberal stratagems, the stronger the pushback is likely to be. A single-country temporal comparison of three aggrandizing Philippine presidents—Ferdinand Marcos Sr., Gloria Macapagal Arroyo, and Rodrigo Duterte—demonstrates that this view not only fails to account for stark variation in opposition, it predicts the reverse of what actually occurred. Despite election fraud, constitutional manipulation, and protest crackdowns, Marcos Sr. and Arroyo confronted stronger pushback. By contrast, opposition against Duterte gained little traction although elections remained competitive, institutions were left largely intact, and there was little repression of peaceful protests. This suggests that opposition efficacy is more dependent on how effectively it can contest democratic legitimation claims used to disguise autocratization.