Book contents
- Frontmatter
- Contents
- List of Illustrations
- List of Tables
- List of Contributors
- Notes on Transliteration, Place Names, Dates, Editions, and Translations
- Acknowledgments
- Introduction: The Ties that Bound the Societies of the Islamic Empire
- Part I Personal ties
- 1 Ties of Unfreedom in Late Antiquity and Early Islam: Debt, Dependency and the Origins of Islamic Law
- 2 The Local Clergy and “Ties of Indebtedness” in Abbasid Egypt: Some Reflections on Studying Credit and Debt in Early Islamicate Societies
- 3 ‘Return to God and the Brotherhood of Good and Excellent People’: Bringing the Prodigal Son Back Home in Ayyubid Egypt
- 4 Aloneness as Connector in Arabic Papyrus Letters of Request
- 5 Swearing Abū al-Jaysh into Office: The Loyalties of Ṭūlūnid Egypt
- Part II Institutions
- Part III Communities
- Index
1 - Ties of Unfreedom in Late Antiquity and Early Islam: Debt, Dependency and the Origins of Islamic Law
from Part I - Personal ties
Published online by Cambridge University Press: 06 December 2024
- Frontmatter
- Contents
- List of Illustrations
- List of Tables
- List of Contributors
- Notes on Transliteration, Place Names, Dates, Editions, and Translations
- Acknowledgments
- Introduction: The Ties that Bound the Societies of the Islamic Empire
- Part I Personal ties
- 1 Ties of Unfreedom in Late Antiquity and Early Islam: Debt, Dependency and the Origins of Islamic Law
- 2 The Local Clergy and “Ties of Indebtedness” in Abbasid Egypt: Some Reflections on Studying Credit and Debt in Early Islamicate Societies
- 3 ‘Return to God and the Brotherhood of Good and Excellent People’: Bringing the Prodigal Son Back Home in Ayyubid Egypt
- 4 Aloneness as Connector in Arabic Papyrus Letters of Request
- 5 Swearing Abū al-Jaysh into Office: The Loyalties of Ṭūlūnid Egypt
- Part II Institutions
- Part III Communities
- Index
Summary
This chapter looks at the different ways in which a free person might come to forfeit their freedom in the late antique and early Islamic Middle East. Although frowned upon and theoretically illegal, free persons might opt, due to extreme poverty or privation, to sell themselves or their family, offering their labor in return for basic sustenance. Otherwise, loss of free status might occur due to a debt default, which, if the sale of a debtor’s assets realized insufficient credit, could see them being forced to work to pay off what they owed. This solution was common in the fouth–eighth centuries, but by the ninth century it was increasingly deemed unacceptable. This chapter considers what led to this shift in legal thinking, the degree to which Islamic law continued late antique practice and the nature of this continuity.
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- Publisher: Cambridge University PressPrint publication year: 2024
- Creative Commons
- This content is Open Access and distributed under the terms of the Creative Commons Attribution licence CC-BY-NC-ND 4.0 https://creativecommons.org/cclicenses/