Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-t5tsf Total loading time: 0 Render date: 2024-11-14T07:09:06.966Z Has data issue: false hasContentIssue false

Part II - Bedrock

Toward a Kincentric Ethic

Published online by Cambridge University Press:  21 September 2018

Melissa K. Nelson
Affiliation:
San Francisco State University
Daniel Shilling
Affiliation:
Arizona State University
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Traditional Ecological Knowledge
Learning from Indigenous Practices for Environmental Sustainability
, pp. 83 - 136
Publisher: Cambridge University Press
Print publication year: 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Anastasio, Angelo. Intergroup Relations in the Southern Plateau. Unpublished PhD dissertation, University of Chicago, 1955.Google Scholar
Armstrong, Jeannette. Constructing Indigeneity: Syilx Okanagan Oraliture and Tmixw centrism. Electronic Publication. Greifswald, Germany: University of Greifswald, 2010.Google Scholar
Bouchard, Randy. “Northern Okanagan, Lakes and Colville.” Plateau, Handbook of North American Indians, Vol. 12, edited by Walker, Deward E., Jr. Washington, DC: Smithsonian Institution, 1998, 238–50.Google Scholar
Chance, David H. Influences of the Hudson’s Bay Company on the Native Cultures of the Colville District. Northwest Anthropological Research Notes. Memoir No. 2, edited by Sprague, Roderick and Walker, Deward E.. Moscow: University of Idaho, 1973.Google Scholar
Hill-Tout, Charles. “Report on the Ethnology of the Okanak’en of British Columbia, an Interior Division of the Salish Stock.” The Journal of the Royal Anthropological Institute of Great Britain and Ireland, 41, 1911, 130–61.Google Scholar
Kroeber, A. L. “The Tribes of the Pacific Coast of North America.” Proceeding, Nineteenth International Congress of Americanists, Washington, 1917, 385–401. Available at: www.lib.berkeley.eduGoogle Scholar
Kuipers, Aert H. UM Occasional Papers in Linguistics No. 16, Salish Etymological Dictionary. Missoula: University of Montana, 2002.Google Scholar
Mattina, Anthony. Colville-Okanagan Dictionary. Missoula: University of Montana, 1987.Google Scholar
Nelson, Melissa K., Ed. Original Instructions: Indigenous Teachings for a Sustainable Future. Rochester, VT: Bear & Company, 2008.Google Scholar
Ray, Verne F. Cultural Relations in the Plateau of Eastern Washington and Northern Idaho. Los Angeles: Southwest Museum Administrator of the Fund, 1939.Google Scholar
Ross, Alexander. Adventure of the First Settlers on the Oregon or Columbia River, edited by Quaife, Milo Milton, 1849. New York: The Citadel Press, 1969.Google Scholar
Spier, Leslie, Ed. The Sinkaitekw or Southern Okanagan of Washington. Contributions from the Laboratory of Anthropology 2, General Series in Anthropology 6, Menasha, WI: George Banta, 1938.Google Scholar
Teit, James A. and Boas, Frans. The Salishan Tribes of the Western Plateaus: An Extract from the 45th B.A.E. Annual Report 1927–28. Facsimile Reproduction 1973. Seattle: The Shorey Book Store, 1975.Google Scholar
Turner, Nancy J., Bouchard, Randy, and Kennedy, Dorothy I. D.. Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington. Occasional Papers of the BC Provincial Museum, No. 21, 1980.Google Scholar

Works Cited

Anderson, Elizabeth, “Feminist Epistemology and Philosophy of Science,” The Stanford Encyclopedia of Philosophy (Spring 2017 Edition), edited by Edward N. Zalta. URL [online]: https://plato.stanford.edu/archives/spr2017/entries/feminism-epistemologyGoogle Scholar
Arquette, Mary, Maxine Cole, Katsi Cook, Brenda LaFrance, Margaret Peters, James Ransom, Elvera Sargent, Vivian Smoke, and Arlene Stairs, “Holistic Risk-Based Environmental Decision Making: A Native Perspective.” Environmental Health Perspectives, 110 (2), 2002, 259–64.Google Scholar
Battiste, Marie and Henderson, James, Protecting Indigenous Knowledge and Heritage. Saskatoon, SK: Purich Publishing, 2000.Google Scholar
Booth, Anne and Jacob, Harvey. “The Ties that Bind: Native American Beliefs as a Foundation for Environmental Consciousness.” Environmental Ethics, 12 (1), 1990, 2743.Google Scholar
Cajete, Gregory. Native Science: Natural Laws of Interdependence. Santa Fe, NM: Clear Light, 2000.Google Scholar
Card, Claudia. “Responsibility Ethics, Shared Understandings, and Moral Communities.” Hypatia, 17 (1), Winter 2002, 141–55.Google Scholar
Deloria, Vine, Jr. God Is Red: A Native View of Religion. Golden, CO: North American Press, 1994.Google Scholar
Descartes, René. Discourse on Method, quoted in Merchant, “Ecofeminism and Feminist Theory,” 297.Google Scholar
Donovan, Josephine and Adams, Carol J., Eds. Beyond Animal Rights: A Feminist Caring Ethic for the Treatment of Animals. London: Continuum International Publishing Group, 1996.Google Scholar
Dotson, Kristie. “Conceptualizing Epistemic Oppression.” Social Epistemology, 28 (2), 2014, 115–38.Google Scholar
Erdrich, Louise. Tracks. New York: Henry Holt and Company, 1988.Google Scholar
Ford, Jesse and Martinez, Dennis. “Traditional Ecological Knowledge, Ecosystem Science, and Environmental Management.” Ecological Applications, 10 (5), 2000, 1249–50.Google Scholar
Gaard, Greta, Ed. Ecofeminism. Philadelphia: Temple University Press, 1993.Google Scholar
Gómez-Baggethun, Eric, Corbera, Esteve, and Reyes-García, Victoria. “Traditional Ecological Knowledge and Global Environmental Change: Research Findings and Policy Implications.” Ecology and Society, 18 (4) 2013. [online] URL: http://dx.doi.org/10.5751/ES-06288-180472Google Scholar
Held, Virginia. The Ethics of Care: Personal, Political, and Global. Cambridge, UK: Oxford University Press, 2006.Google Scholar
Hogan, Linda. Dwellings: A Spiritual History of the Living World. New York: Touchstone, 1996.Google Scholar
Jaggar, Alison. “Ethics Naturalized: Feminism’s Contribution to Moral Epistemology.” Metaphilosophy, 31 (5), 2000, 459.Google Scholar
Jaggar, Alison. “Feminist Ethics.” Encyclopedia of Ethics, edited by Becker, Lawrence C. and Becker, Charlotte B.. New York: Garland Press, 1992, 363–64.Google Scholar
Johnson, Martha. “Documenting Dene Traditional Environmental Knowledge.” Akwe:kon, 9 (2), 1992, 7279.Google Scholar
Kapashesit, Randy and Klippenstein, Murray, “Aboriginal Group Rights and Environmental Protection,” McGill Law Journal, 36, 1991, 921–61.Google Scholar
LaDuke, Winona. “Traditional Ecological Knowledge and Environmental Futures.” Colorado Journal of International Environmental Law and Policy, 127, 1994, 127–48.Google Scholar
Leopold, Aldo. “The State of the Profession.” Journal of Wildlife Management, 4 (3), 1940, 343–46.Google Scholar
McGregor, Deborah. “Coming Full Circle: Indigenous Knowledge, Environment, and Our Future.” American Indian Quarterly, 28 (3–4), 2004, 385410.Google Scholar
Merchant, Carolyn. “Ecofeminism and Feminist Theory.” Reweaving the World: The Emergence of Ecofeminism, edited by Diamond, Irene and Orenstein, Gloria. San Francisco: Sierra Club Books, 1990, 100–05.Google Scholar
Momaday, F. Scott. The Man Made of Words. New York: St Martin’s Press, 1997.Google Scholar
Momaday, F. Scott. The Way to Rainy Mountain. Albuquerque: University of New Mexico Press, 1976.Google Scholar
Neidjie, Bill. Kakadu Man. Canberra: Mybrood, 1985.Google Scholar
Nodding, Nel. Caring: A Relational Approach to Ethics and Moral Education. Berkeley: University of California Press, 1989.Google Scholar
Norlock, Kathryn. “Beyond Receptivity: Leopold’s Land Ethic and Critical Feminist Interpretation.” JSRNC, 5 (4), 2011, 497509.CrossRefGoogle Scholar
Ortiz, Simon. Woven Stone. Tucson: University of Arizona Press, 1992.Google Scholar
Owens, Louis. Other Destinies: Understanding the American Indian Novel. Norman: University of Oklahoma Press, 1994.Google Scholar
Pegis, Anton, Ed. Basic Writing of Thomas Aquinas. Indianapolis: Hackett Publishing, 1997.Google Scholar
Peirotti, Raymond. “Sustainability of Natural Populations: Lessons from Indigenous Knowledge.” Human Dimensions of Wildlife, 15, 2010, 274–87.Google Scholar
Silko, Leslie Marmon. Ceremony. New York: Penguin Books, 1977.Google Scholar
Suzuki, David. “A Personal Foreword: The Value of Native Ecologies.” Wisdom of the Elders, edited by Peter Knudtson and David Suzuki. Toronto: Stoddart, 2001, xxi–xxxv.Google Scholar
Trosper, Ronald L.Traditional American Indian Economic Policy.” American Indian Culture and Research Journal, 19 (1), 1995, 6595.Google Scholar
Tsosie, Rebecca. “Tribal Environmental Policy in an Era of Self -Determination: The Role of Ethics, Economics, and Traditional Ecological Knowledge.” Vermont Law Review, 21 1996, 286–87.Google Scholar
Utley, Robert. The Indian Frontier of the American West 1846–1890. Albuquerque: New Mexico Press, 1983.Google Scholar
Walker, Margaret. Moral Understanding. New York: Routledge, 1998.Google Scholar
Warren, Karen. “Introduction to Ecofeminsim.” Environmental Philosophy: From Animal Rights to Radical Ecology, edited by Michael E. Zimmerman, J. Baird Callicott, George Sessions, Karen J. Warren, and John Clark. Englewood Cliffs, NJ: Prentice-Hall, 1993, 253–67.Google Scholar
Warren, Karen. “The Power and the Promise of Ecological Feminism.” Environmental Ethics, 12 (2), 1990, 125–46.Google Scholar
Welch, Shay. “Radical-cum-Relational: A Feminist Understanding of Native Individual Autonomy.” Philosophical Topics, 41 (2), 2013, 203–22.CrossRefGoogle Scholar
Whyte, Kyle Powys. “Indigenous Women Climate Change Impacts, and Collective Action.” Hypatia, 29 (3), 2014, 599616.Google Scholar
Willett, Cynthia, Anderson, Ellie, and Meyers, Diana. “Feminist Ethics.” Stanford Encyclopedia of Philosophy, edited by Zalta, Edward N., 2014. [online] URL: http://plato.stanford.edu/archives/fall2014/entries/feminism-ethics/Google Scholar

Works Cited

Callicott, J. Baird, and Nelson, Michael P.. American Indian Environmental Ethics: An Ojibwa Case Study. Englewood Cliffs, NJ: Prentice Hall, 2004.Google Scholar
Cleveland, David A.Traditional Ecological Knowledge.” Encyclopedia of Environmental Ethics and Philosophy, edited by Callicott, J. Baird and Frodeman, Robert. Detroit: Gale Cengage Learning, 2009, 318–22.Google Scholar
Dakos, Vasilis and Hastings, Alan. “Editorial: Special Issue on Regime Shifts and Tipping Points in Ecology.” Theoretical Ecology, 6 (3), 2013, 253–54.CrossRefGoogle Scholar
Doak, Daniel F., Estes, James A., Halpern, Benjamin S., Jacob, Ute, and Lindberg, David R.. “Understanding and Predicting Ecological Dynamics: Are Major Surprises Inevitable?Ecology, 89, 2008, 952–61.Google Scholar
Kimmerer, Robin Wall. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants. Minneapolis: Milkweed Editions, 2013.Google Scholar
Leopold, Aldo. A Sand County Almanac: With Essays on Conservation from Round River. New York: Ballantine Books, 1966.Google Scholar
May, Robert. “The Effects of Spatial Scale on Ecological Questions and Answers.” Large-Scale Ecology and Conservation Biology, edited by Edwards, P. J., May, R. M., and Webb, N. R.. London: Blackwell, 1994, 117.Google Scholar
Menzies, Charles R., Ed. Traditional Ecological Knowledge and Natural Resource Management. Lincoln: University of Nebraska Press, 2006.Google Scholar
Pierotti, Ramond and Wildcat, Daniel. “Traditional Ecological Knowledge: The Third Alternative (Commentary).” Ecological Applications, 10 (5), 2000, 1333–40.Google Scholar
Siebert, Charles. “Should a Chimp Be Able to Sue its Owner?” New York Times Magazine, April 23, 2014.Google Scholar
Thompson, D’Arcy. On Growth and Form. Cambridge: Cambridge University Press, 1917.Google Scholar
Valiente-Banuet, Alfonso and Verdú, Miguel. “Human Impacts on Multiple Ecological Networks Act Aynergistically to Drive Ecosystem Collapse.” Frontiers in Ecology and the Environment, 11 (8), 2013, 408–13.Google Scholar
Vucetich, John A.Introduction.” Wild Wolves We Have Known: Stories of Wolf Biologists’ Favorite Wolves, edited by Thiel, Richard P., Thiel, Allison C., and Strozewski, Marianne. Ely, MN: International Wolf Center, 2013.Google Scholar
Vucetich, John A.Wolves, Ravens, and a New Purpose for Science.” Moral Ground: Ethical Action for a Planet in Peril, edited by Moore, Kathleen Dean and Nelson, Michael P.. San Antonio: Trinity University Press, 2010, 337–42.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×