This article argues for constructive responses to the dominance, in the analysis of African economic history, of concepts derived from Western experience. It reviews the existing responses of this kind, highlighting the fact that some of the most influential ideas applied to African economies, past and present, have been coined in the context not of Europe or North America but rather of other relatively poor regions formerly under European colonial rule. These “Third World” contributions have been enriching for African studies, though they have been duly criticized in African contexts, in accordance with the usual scholarly pattern. It is argued here that the main requirement for overcoming conceptual Eurocentrism in African history, in the interests of a more genuinely “general” social science and “global” history, is reciprocal comparison of Africa and other continents—or, more precisely, of specific areas within Africa with counterparts elsewhere. Pioneering examples of such comparisons are reviewed and, to illustrate the possibilities, a set of propositions is put forward from African history that may be useful for specialists on other parts of the world. The article concludes with suggestions for ways in which Africanists can best pursue the project of reciprocal comparison, and with a plea for us to be more intellectually ambitious.

This article explores the manner in which ethical concerns have been addressed within Africa's progressive intellectual tradition through the eras of anti-colonial, pan-African, and nationalist struggles for freedom, and into the era of globalization. Africa is characterized as the region bearing the most negative con-sequences of globalization, a reality that offers a critical vantage point well-attuned to the challenge of demystifying the global policy dictates currently dominating the global landscape. Ethical considerations are conceptualized as being framed by considerations of identity, epistemology, and methodology. It is suggested that Africa's radical intellectuals have effectively pursued anti-imperialist ethics, and developed regional and national intellectual communities of scholars who have worked for freedom, often challenging and subverting the constraints of dominant and received disciplinary approaches and paradigms. However, it is suggested that the liberatory promise of the anticolonial nationalist eras has not been fulfilled. While the fortunes of higher education and research in Africa have declined, scholars have established independent research networks in and beyond the campuses to keep African intellectual life alive. However, it is argued that Africa's intellectuals need to engage more proactively with the methodological implications of their own liberatory intellectual ethics. To do so requires that we address the intellectual challenges of Africa's complicated and contradictory location in the world and ensure that our unique vantage points inform methodological and pedagogical strategies that pursue freedom.

The impending fiftieth anniversary of the African Studies Association offers the occasion for a historian to reflect on the maturation of the field as a historical process. The essay employs metaphors from human development to highlight the inevitably incremental, always partial, steps by which people—including professional Africanists—accomplish significant change. For African studies these steps have moved from an initial social-science orientation and reliance on the abstractions of the high modernity of the mid-twentieth century to more experiential ways of understanding that have opened the door to new epistemologically African sensibilities. Africanists based in the United States are already moving beyond the limits of the external and objectifying tendencies inherent in “studying” anything and instead are listening to and learning from their full partners and collaborators in and from Africa.

Africans interested in reparations from the West frequently ask why the Jewish movement for reparations for the Holocaust was successful, whereas Africans have been unable to obtain reparations for the slave trade, colonialism, and post-colonial relations with the West. This article addresses this question using social movement theory and argues that success depends to a large extent on how the claim for reparations is framed. Past treatment of Africans by the West violated key contemporary norms of bodily integrity, equality, and private property. Yet the victims are no longer living, the perpetrators are diffuse, some of the harms were legal when they were committed, and the causal chain of harm is long and complex.

This article reports findings of a qualitative inquiry on representations of unsafe sexual conduct among female sex workers in Aba, Nigeria. Participating sex workers viewed their work as a form of business, a survival imperative in the face of poverty, and they generally considered it both risky and disgraceful. However, they frequently framed unsafe sexual behavior in terms of poorly remunerated unprotected sex with clients. Sex workers in the study were not only generally willing to grant, but also confirmed regularly granting, unprotected sex to clients offering to pay a premium for it. Receiving “good money” for unprotected sex made higher degrees of risk acceptable to these women and was considered an effective way to avoid clients assumed to be carriers of infections. In their struggle for sexual health, sex workers in Nigeria are hindered by poverty, powerlessness, and marginality. Future programs must aim, inter alia, at supporting sex workers' willingness to insist on condoms no matter what clients offer them to do otherwise.

This Special Issue is the condensation of an author-meets-critics double panel organized for the African Studies Association meeting in Washington, D.C., in November 2005, on Jane Guyer's challenging book Marginal Gains—Monetary Transactions in Atlantic Africa. The book was published in the first half of 2004, and when the three of us met in the fall of that year, we all felt it was a text that lent itself especially well to such a session. One of the elements that makes the book so compelling is Guyer's particular style of theorizing: Starting from a painstaking effort to discover regular patterns in empirical data, she moves to the positing and testing of theoretical notions—but in a way that does not strive to produce closure or systematicity. On the contrary, the book can sometimes be confusing because it leaves so much open. But precisely because Guyer continues to create new openings, it is an inspiring piece of work, constantly offering novel starting points for further research and reflection.

This article addresses the question as to how Jane Guyer's seminal explorations of special traits of West African economies in Marginal Gains (2004) can help us understand variations within the region. This question acquires some urgency—for instance in the Cameroonian context, but elsewhere also—since the dimensions she emphasizes (reciprocity, gain, rank) play a crucial role in quite vicious ethnic stereotypes that increasingly dominate people's perceptions of economic developments. The challenge may be, therefore, to determine how an analysis in terms of disjunctures as an asset for marginal gains can steer clear of the ethnic stereotypes through which people themselves perceive discontinuities in everyday life. Starting from the historical example of the wild-rubber boom in southern Cameroon under German rule (1890–1913) and its chaotic effects at the local level, the article considers how Arjun Appadurai's notion of “tournaments of value” might help us understand such variations.

HIV/AIDS is disrupting household livelihood security in Tanzania's rural communities and contributing to rural impoverishment by claiming the lives of the most productive young adults who make up the bulk of the labor force in those areas. This article presents results of a case study based on a survey of 119 households conducted in three villages of Rungwe district in Tanzania. The results reveal that households with HIV/AIDS deaths spend less on food than those without AIDS deaths, and that households with HIV and AIDS-related deaths are more likely to fall below the poverty line.

Inspired by Jane Guyer's insights in Marginal Gains (2004) into the distinctive logics and performative repertoires that animate economic life in Africa, this article offers a few reflections on the implications of African economic dynamics for conceptual debates about economic and social meanings of value. In particular, it is suggested that market values may be understood not simply as momentary quantitative indicators or measurements of opportunity costs, but as social processes in which people continually assess present circumstances and options in terms of their understandings of the past. Since history may always be read in more than one way, there is always an element of ambiguity in market values. Rather than a chronicle of exceptional responses to global forces and common human needs, African economic history may be read as an opportunity to reflect on how people and events come together in economically enabling or destructive ways in particular times and places, and what is historically specific about Africans' gains and losses from economic interactions with one another and with other parts of the world.

China's expanded links to Africa have created a discourse of how to characterize those ties. Western political forces and media have criticized every aspect of China's activities in Africa, while Chinese, with significant support from Africans, have mounted a spirited defense. This article examines several factors that make China's links with Africa distinctive, including China's aid and migration policies, the distinctive “Chinese model” of foreign investment and infrastructure loans, and the development model known as the “Beijing Consensus.” It argues that particular aspects of China's links with Africa make the People's Republic of China (PRC) seem a lesser evil than the West in terms of support for Africa's development and respect for African nations.

In Marginal Gains (2004), Jane Guyer traces the logic of African socioeconomic practices that have long confounded attempts by modern states to impose what she terms “formalization.” Nowhere is the tension between pragmatically “informal” economic life and putatively “formal” state structures more evident than in the domain of poverty interventions, which typically aim to bring state institutional power to bear precisely on those who are most excluded from the “formal sector.” This article offers a preliminary analysis of some new rationalities of poverty alleviation observable in recent South African political and policy discourse. I will argue that new sorts of programmatic thinking about poverty represent a new development within (and not simply against) neoliberalism, and that they seek, by abandoning the regulatory and normalizing functions usually associated with social assistance, to bring the formal and the informal into a new sort of relation.

Development research is often associated with issues of policy. Researchers aim to increase our contextual and theoretical knowledge to enhance the creation of “good” development policies. One way of doing this is to identify and learn from harmful policies of the past. The objective of this article is to examine such policy-choice explanations by looking at the dominant understandings of the modern history of agriculture in Malawi. These perspectives share the view that the high level of rural poverty is, to a great extent, an outcome of the agricultural policies implemented by the colonial and postcolonial governments. Of crucial importance are the mechanisms whereby the state actively tried to transfer resources from the smallholder sector to the state or to the estate sector. This had a negative impact on the production capacity of the smallholder sector. This article notes that the focus on policies alone is not a sufficient approach to understand the dynamics and limitations of the smallholder sector. The article also points to some methodological weaknesses with policy-choice explanations that are relevant for development research in general.

This paper considers implications of the neoliberal shift for forms of national integration that were achieved during the era of state-led development. These national integration strategies (1960s–1980s) helped define and manage regional competition within the juridical boundaries of the territorial state. In today's “open economy” settings, old strategies of national integration are difficult to sustain. What has emerged is a new territorial politics, which revolves around attempts to consolidate power within subunits of the state and reorder relations among them, to enforce political control within communities, and to reorder rural property rights. Cote d'Ivoire provides a case in point.

Jane Guyer has clearly demonstrated in Marginal Gains (2004) that the ranking of people historically was linked to quantitative scales of money. Guyer's study focuses on the Igbo and Ibibio, two societies in which ranking was by achievement rather than ascription. How do ranking and money interface in other African societies with strong monarchical or centralized social systems? What impact does currency instability have on rank in such societies? This paper examines these questions. Focusing on the Yoruba of Nigeria and the Akan of Ghana, it evaluates the degree to which ranking has been affected by currency devaluation and economic instability since the mid-1980s.

The decade from 1990 to 2000 saw a total of seventy-eight top leadership elections involving forty-three of the forty-eight sub-Saharan African countries. Of these, only twenty-one elections led to power transition from an incumbent to an opposition political party in nineteen countries. Paradoxically, even where there was such transition, authoritarian tendencies persisted. Focusing on Kenya and Zambia, this article argues and seeks to demonstrate that the limited number of transitions from an incumbent regime to an opposition party and the persistence of authoritarianism are a function of political liberalization without democratization of political institutions and rules of the political game.

In this article the use of Information and Communication Technologies (ICTs), especially new media technologies such as e-mail and the Internet, by postapartheid South African social movements is explored. Following a discussion of the use of these technologies by activist groupings in international contexts, a typology suggested by Rheingold (2003) is used as a framework for comparing two South African social movements: the Treatment Action Campaign (TAC) and the Anti-Privatization Forum (APF).