Take six early Chinese cities from the key Eastern Zhou period, study their shape and topography, see how their development represents both migration into the urban centres and the established structures of the ruling class.

A study of the differential preservation of the famous Côa engravings, in the light of the site of Fariseu, place the distribution of the art in a chronological setting, which is in turn placed within the context of lithic raw material procurement.

In this exercise in early modern Islamic archaeology, the authors make an intriguing link between pearl fishing and the wind-towers which provided air-conditioning to the luxury apartments of the successful merchants.

Handsome four-wheeled wagons — finely crafted and decorated — are among the more remarkable large artefacts of later prehistoric Europe. Their find-contexts and condition certainly do not suggest everyday use or heavy wear. But when and how were they used? What did they stand for?

The social organization of prehistoric British societies has been a busy interest recently, with the hypothesis that the Neolithic was characterized by lineage societies, very likely egalitarian in character, whose dead were placed into communal ‘tombs for the ancestors’. But how secure is the evidence for burial in chambered or unchambered long barrows over many generations? Hazleton provides the key example, for it is the first neolithic burial-site to benefit from the full resources of AMS dating and the new calibration.

Classification is fundamental to all artefactual archaeology, and no one who works with artefacts can be unaware of the doubts that surround many classifications. How similar are the similar things that belong together? How different are the different things that belong apart? What do the classes of similar things actually amount to? This paper looks at some fundamental questions of classification, believing that classification is too important a practical matter to be left to the theoreticians.

The origins of the Neolithic in the Near East were accompanied by significant ritual and symbolic innovations. New light is thrown on the social context of these changes by the discovery of a bone wand displaying two engraved human faces from the Early Neolithic site of Tell Qarassa in Syria, dating from the late ninth millennium BC. This small bone object from a funerary layer can be related to monumental statuary of the same period in the southern Levant and south-east Anatolia that probably depicted powerful supernatural beings. It may also betoken a new way of perceiving human identity and of facing the inevitability of death. By representing the deceased in visual form the living and the dead were brought closer together.

Tasmania, at the south of the land-mass, experienced the Glacial Maximum as a properly cold affair. Recent archaeological work, some in country now difficult of human access, has developed an intricate story of changing adaptations. At the Pleistocene-Holocene boundary, a major reorganization of Aboriginal adaptation strategies is seen in the archaeological record, argued to follow late-Pleistocene environmental amelioration.

Among the general public, the extraordinarily important role played by cultural resource management (hereafter CRM) procedures in the conservation of archaeological materials usually goes unrecognized. Popular images of the swashbuckling adventures of Indiana Jones, or somewhat more generally of intrepid archaeologists making the latest Fiild of the Century, do not accord well with the concept that the remains of past human activities are actual resources, ones that can and should be managed in the interest of nations and their citizens. All too often, the significance of CRM legislation and the archaeological research that stems from it is not recognized even by academic archaeologists, in part because publication procedures and venues are so different in the worlds of academic and contract archaeology.

The system of exchange known as the Kula ring practised in recent times by the Trobriand Islanders has provided a powerful model for anthropology, but its roots in prehistory have remained elusive. Focusing on the island of Woodlark, the author and his team have surveyed the stone monuments which characterise the region and here assign them a date and social context. In them, they see evidence for prehistoric chiefdoms anticipating those studied by Malinowski.

The sudden conflagration of an Early Bronze Age room at Tell es-Sa'idiyeh in the Jordan valley resulted in the preservation of a remarkable assemblage of plant remains. Using microscopy and experiment, the author was able to detect fruits previously sun dried for preservation. Grapes, figs, pomegranate, olives, cereals, legumes and capers provided the most conclusive evidence for the drying and preservation of food.

In a recent study, Hardy et al. (2012) examined ten samples of dental calculus from five Neanderthal individuals from El Sidrón in northern Spain (occupation dates between 47300 and 50600 BP). In calculus from a young adult, they discovered the presence of compounds (dihydroazulene, chamazulene and methylherniarin) that occur in yarrow (Achillea millefolium) and camomile (Matriarca chamomilla). In preference to other hypotheses, the authors proposed that these two plants were used for self-medication. In this paper, we do not reject the self-medication hypothesis, but our observations of wild chimpanzees in Uganda, at Sonso in the Budongo Forest Reserve and at Kanyawara and Sebitoli in Kibale National Park (separated by about 150km), as well as ethnological and palaeontological evidence, lead us to propose three other explanations for the presence of these compounds. In addition, data on Neanderthal behaviour suggest that their subsistence and technological strategies were complex.

High ranking burial mounds in Bronze Age Sudan featured burials in a corridor leading to the central burial – supposedly of a king. Were the ‘corridor people’ prisoners captured during periodic raids on Egypt, or local retainers who followed their king in death? The authors use the skeletal material to argue the second hypothesis – coincidentally that advanced by George Reisner, the original excavator.

Various ways of dividing up the chronological and cultural content of the Neolithic of the British Isles have been proposed. Thus Piggott assigned the Windmill Hill culture to Early and Middle phases, and the Peterborough and other cultures to a Late phase (1954); Clarke proposed similar Early, Middle and Late phases, with the addition of a Final phase (1970,275); Case divided the Irish Neolithic into a beginning, a middle and an end (1969a) (a scheme recently further subdivided by ApSimon (1976)), his stages marked by various cultural innovations and developments. Though based on such cultural changes, these schemes—necessary as they are—all tend to create the impression of steady and consistent human activity, though manifesting itself in different ways at different times, over the by now vast span of the British Neolithic. Nor has this impression been altered greatly by the large number of radiocarbon dates-over 150—available for cultural activity over the period from at the latest 3500 bc down to 2000 bc or soon after.