This paper explores the theoretical and analytic possibilities of the concept of gharīb to offer a new understanding of regional displacement in what we know as the modern Middle East. The concept of gharīb (pl. ghurabāʾ) has accrued a wide range of meanings across time and space, including stranger, outcast, and exile, as well as pauper. By occupying the space between estrangement and poverty, the gharīb allows for an intersectional understanding of inequality, experienced by a growing number of marginalized and displaced communities in the Middle East. This paper honors the gharīb while making an analytic shift away from the category of the “refugee,” which has long been the dominant framework for personhood in the study of displacement. Combining genealogical analysis of the word gharīb with ethnographic accounts of displaced and impoverished communities in post-2011 Lebanon, I argue that legal binaries such as refugee versus citizen, and internal versus external displacement, have been further blurred against the backdrop of ongoing and interlocking forms of structural violence, inequality, and lack of protection for marginalized groups. The right to belong, therefore, is less about citizenry and more about a mode of social and economic poverty. This is particularly the case in the margins, where the repercussions of the ongoing crises are first and foremost felt. The gharīb, in contrast to such legal binaries, can be an analytic tool that allows us to delve deeper into the complexities of belonging, futurity, and rights without falling into the traps of methodological nationalism and top-down regional demarcations.