The assumption by Henry VIII of an effective supremacy over the English church and the enforcement of the legislation which accompanied it has received considerable attention in recent years. Yet, though the main themes of the story are clear, the obstacles which the central government met in the dioceses of England, and the way in which policy emerged as a response to them, has not been examined so meticulously. The problems confronting the government in 1534 are obvious enough: the bishops, as well as many others, who had been brought up in the first three decades of the sixteenth century, and who had administered the affairs of church or state in the period before the divorce, were left in a state of suspense in 1534. What tangible effect would the royal supremacy have? If it was to bring in a new order, what would that order be? And what part should bishop, priest or layman take in promoting or hindering it? For the bishops who had obtained their sees by papal bull before 1534, the dilemmas posed in the years to come were great. For Fisher of Rochester, the way forward was to the scaffold. Others, like Warham of Canterbury, Sher-burne of Chichester, Nix of Norwich, West of Ely, Blythe of Lichfield and Coventry, died during the crucial period 1533–8, thereby making room for those who had not been bishops before the assumption of the supremacy. But, for a small group of bishops, there was no escaping the problems of comparison which these years brought. Between 1534 and 1538, the translation of the royal supremacy into a practical reality in the dioceses and parishes of England was attempted.