This article presents the cases of two migrant men, a Senegalese and a Nigerian, who spent many years in Istanbul. Although their backgrounds, personalities and circumstances were different, they both did export-related commercial work in the city. After describing sub-Saharan migration to Turkey and the literature concerning it, the text focuses on the stories these migrants spontaneously presented as they explained why they had become migrants. It was striking that with very different personal details, events and coincidences, both stories attribute the decision to migrate to Istanbul to a traumatic accident that forced the protagonists to change a life that until that point did not involve transnational migration. In the stories the protagonist's ambition, determination and will are rendered invisible and he is presented as a victim. I call this rhetorical topos ‘great mishap’. It resonates with stories I have heard from other migrants. I interpret it as an expression of compunction, of social responsibility weighing on the actor for abandoning close others in favour of an individual quest for self-realisation.

Rapid urbanisation in African democracies is changing the way that political parties engage with their constituents, shifting relations between hosts and migrants. This article examines the strategies that parties use to maintain and build electoral support in increasingly diverse contexts. Drawing on in-depth interviews and ethnographic research in Accra, Ghana, we find that some urban political parties rely on inclusive forms of mobilisation, promoting images of cosmopolitanism and unity to incorporate a broad grassroots coalition. Yet in nearby constituencies, parties respond to changing demographics through exclusive forms of mobilisation, using narratives of indigeneity and coercion to intimidate voters who ‘do not belong’. Two factors help explain this variation in mobilisation: incumbency advantage and indigene dominance. In contrast to most scholarship on ethnicity and electoral politics in Africa, we find that these varying mobilisation strategies emerge from very local neighbourhood-level logics and motivations.

This paper argues that livestock raids and pastoralists’ competition over water and pastures in north-western Kenya are manifestations of local ethnic political contests and rivalries. The culture of raiding among the Samburu, Turkana, Pokot, Borana, Gabra and Rendille communities has changed over the last 40 years. Whereas elders were once the gatekeepers of communal institutions, today new actors are at the forefront of new forms of violent raids. Among Samburu and Turkana communities, politicians and shrewd businessmen have emerged to exploit ethnic rivalry that exists between these groups and use it to mobilise raids. These political and business elites play influencing roles in raiding by paying and arming warriors to carry out raids. Competition for political influence is closely intertwined with competition over scarce water resources and grazing pastures among Turkana and Samburu. Given that pastoralists survive on decreasing pasture and water resources, our study shows that political elites arm their communities during the dry season to gain the upper hand in contests over access to limited resources. Livestock raids no longer occur in the traditional context of restocking, but rather as an expression and manifestation of local ethnic politics and political contests between ethnic kingpins. The study uses primary field data from a case study collected through in-depth interviews, oral history and group discussions with various actors.

The rise of Islamism following the Arab Spring has renewed interest in the democratic credibility of Islamist parties and movements. Focusing on the case of Mauritania's Islamists this article analyses the validity of the moderation hypothesis and argues that for some Islamist parties, moderation, when historically situated, has always been a key trait. The case of Mauritanian Islamism is interesting because it takes place within an intellectual and geographical place that straddles both the Arab world and sub-Saharan Africa, therefore providing insights on how Islamism has become an influential ideological framework in both worlds, that are much less separate than superficially believed.