In 2001 Mathias Woo, a trained architect and co-artistic director of Hong Kong's foremost performing arts group, Zuni Icosahedron, proposed the concept of ‘multimedia architectural music theatre’ (MAMT), which he later investigated through a series of performances focusing on three masters of modern architecture – Louis I. Kahn, Ludwig Mies van der Rohe, and Le Corbusier. This article traces the development of Woo's architectural theatre aesthetics by examining the most ambitious work in the series, Looking for Mies, premiered in 2002 and revived in 2009 and 2011. This links Hong Kong's twenty-first-century postmodernist theatre to early twentieth-century European modernism, particularly the Bauhaus, and international examples of architecture-centred performance. Looking for Mies unearths connections between theatre and architecture, and explores the relations between tradition and technology, man and machine, live performance and digitally mediated experience on the modern stage. Rossella Ferrari is a Lecturer in Modern Chinese Culture and Language at the School of Oriental and African Studies (SOAS), University of London. She has published articles in TDR: The Drama Review, Postcolonial Studies, Journal of Contemporary China, Modern Chinese Literature and Culture, and other journals. Her monograph Pop Goes the Avant-garde: Experimental Theatre in Contemporary China is forthcoming from Seagull Books, and her current research focuses on inter-Asian collaboration and performance networks in the Chinese-speaking world.

Was the father of Bengali theatre a Russian? Or were the brief adventures in India of Gerasim Stepanovich Lebedev (1749–1817) ‘a mere blip on the screen of Bengali performance history’? Already widely travelled in Europe, Lebedev, influenced by the then current belief that India was the cradle of civilization, arrived in Madras in 1785 during the virtual hegemony of the East India Company in the sub-continent. Inspired by his attempts to master the ancient Sanskrit tongue, he eventually set up a Bengali company in opposition to the New Playhouse in Calcutta, which staged English plays for audiences of colonists. Initial success was tempered when Lebedev's company found itself the target of attack from the Playhouse, and subject to continuous legal harassment. Forced to take flight from his supposed creditors, Lebedev found security only when, under the more tolerant regime which followed the accession of Tsar Alexander I in 1801, he returned to his native land, where he laid the foundations for the scientific study of India in Russia. Laurence Senelick here traces the many ups and downs of Lebedev's career, and argues that ‘his theatrical activities are a cynosure for the controlling urges of his age’.

One of the most unusual statistics in the study of performance and war is that aesthetic activity often increases in times of conflict. In this article Michael Balfour extends the consideration of performance and war to aesthetic projects that were located far removed from the centres of conflict, but that deeply connected with the affective impact of war. As an illustration of performative practice, the examples demonstrate the ways in which place making can play with documenting and representing war experiences in different ways. The two examples – This is Camp X-Ray in Manchester (a temporary installation) and the Vietnam Veterans Memorial in Washington DC – were designed in separate contexts for very different purposes; but contribute to understanding the kinds of choices that artists make in representing the affective ‘truths’ of war experience. In both cases, the artists were interested in creating spaces that would make the wars more visible for an audience, and provide a tangible place in which experiences of war could be re-conceived and an affective connection made. Michael Balfour is Professor of Applied Theatre, Griffith University, Brisbane, Australia. His research expertise is in the social applications of theatre, in particular theatre and war, prison theatre, and arts and health. Major Australian Research Council-funded projects include The Difficult Return, on approaches to artsbased work with returning military personnel, and Captive Audiences, on the impact of performing arts programmes in prisons. His books include Theatre and War 1933–1945 and, most recently, Performance in Place of War, co-authored with James Thompson and Jenny Hughes (Seagull Press, 2010).

This article explores the conflict between the constructions of childhood and their political/legal implications in the context of the entertainment business, as related to the demands imposed upon children by parents and theatre managers in the late nineteenth and early twentieth centuries. Once children could move freely both within and between countries, these conflicts and concerns assumed a global dimension. Through a number of case studies, the authors offer some fresh observations about how legal and social imperatives affected the transmission of values about children employed as entertainers between Britain and Australasia during the period from 1870 to the start of the First World War – from the Education Acts of the 1870s to the legislation of 1910–1913 restricting the export of child entertainers. Gillian Arrighi is a Lecturer in Drama at the University of Newcastle, Australia. She has recently published articles in Theatre Journal (Dec 2008), Australasian Drama Studies (April 2009 and Oct 2010), and in Impact of the Modern: Vernacular Modernities in Australia 1870s–1960s (Sydney, 2008). She is associate editor of the e-journal Popular Entertainment Studies. Victor Emeljanow is Emeritus Professor of Drama at the University of Newcastle, Australia, and General Editor of the e-journal Popular Entertainment Studies. He has published widely on subjects ranging from the reception of Chekhov in Britain and the career of Theodore Kommisarjevsky, to Victorian popular dramatists. He co-wrote with Jim Davis the award-winning Reflecting the Audience: London Theatregoing 1840–1880 in 2001, and his chapter on staging the pirate in the nineteenth century was included in Swashbucklers and Swindlers: Pirates and Mutineers in Nineteenth-Century Literature and Culture, edited by Grace Moore (2011).

In this article Dirk Gindt discusses Ingmar Bergman's 1951 production of Tennessee Williams's The Rose Tattoo in the small Swedish town of Norrköping, demonstrating how Bergman methodically ignored the tragicomic nature of the play in order to develop and exaggerate its comic and grotesque elements. After extensive cuts and alterations in the script, the character Serafina delle Rose became even more overpowering than in the original text and dominated the action from beginning to end. Karin Kavli, a leading lady in Swedish post-war theatre and a frequent collaborator with Bergman, played the character not as a mourning widow but as a possessed disciple of Dionysus in an unabashedly entertaining and sexualized production which, despite reservations from critics, became a success with audiences. Dirk Gindt now works as a Postdoctoral Research Fellow at Stockholm University. He is co-editor of Fashion: an Interdisciplinary Reflection (Stockholm: Raster, 2009), and has published numerous articles in journals such as Nordic Theatre Studies, The Tennessee Williams Annual Review, Theatre Survey, and Fashion Studies, as well as chapters in edited volumes. He is the editor-in-chief of Lambda Nordica: Journal for GLBT-Studies, for which he has edited a special issue on masculinities (2008) and a double issue on queer fashion (2009).

In this article David Overend proposes a concept of ‘audience’ that accounts for a complex process of fluctuation between observing or spectating performance as part of a wider group, and becoming part of the aesthetic – forming individual relationships with the artwork and its environment. It is proposed that developing Nicolas Bourriaud's concept of ‘relational aesthetics’ as a model for ‘relational theatre practice’ responds to the continually shifting modes of engagement of those encountering and becoming part of a performance event. Focusing on the Arches arts centre in Glasgow, and drawing on the theory of clubbing, Overend develops a performance for a club night, comparing the experience of the clubbing crowd to that of a theatre audience in order to interrogate the relationship of two cultural practices that remain largely autonomous within the day-to-day operations of the site. Midland Street (September 2009) was a one-off performance for ‘Death Disco’, the monthly electro club night at the Arches. Using cars parked outside the venue, a chaotic poker game, and an array of overtly theatrical characters, including a clown and a pack of urban animals, the performance attempted to move outside the boundaries of the theatre programme as well as the studio theatre space, entering another dynamic relational realm, which is central to the Arches' cultural identity and funding structures. Combining a practical and theoretical approach, this research interrogates Bourriaud's relational aesthetic model through its application to the development of theatre practice within the specific context of an arts venue.

In this article Owen Holland examines Ewan MacColl's early work in agit-prop theatre and his later activity as a songwriter, performer, and collector in the second British folk revival. He argues that his experience in the theatre provides a necessary route into understanding the problems of his later work – and what unites the ‘two halves’ is MacColl's consistent sense of the function of art (specifically his preferred media of drama and song) within a wider politico-cultural praxis. There is a contradiction in MacColl's praxis, however, in that while he wanted to create a popular culture of participation, his dogmatic textual strategies and exclusivist tendencies often became coercive enough to undermine his intentions. The discussion of MacColl's writing is situated within a critique of the problems that appear in his wider praxis, and Holland concludes by asserting that MacColl's agency as a writer was achieved through the development of a performance-oriented aesthetic. Owen Holland is a PhD candidate in the English Faculty at the University of Cambridge, affiliated to St Catharine's College. His research focuses on utopian fiction in the late nineteenth century, with a particular interest in William Morris.

Symposium on the work of Teatr Pieśń Kozła (Song of the Goat Theatre), held at the Barbican Centre, London, on 20 November 2010.

Report on the National Theatre Festival in Bucharest, October–November 2011.