This paper explores issues related to cultural appropriation in acousmatic electroacoustic music. Through its use of sound recording technology, acousmatic electroacoustic music facilitates a broad range of potential mechanisms for cultural appropriation, from the abstract (idea) to the concrete (sound object). But appropriating culturally identifiable material is not without its hazards, and the composer may face accusations of superficial exoticism, cultural offence, or the violation of personal or legal rights. To complicate matters for the composer, each listener will bring his or her own knowledge to their understanding of the meaning of the material. A similar reception effect occurs with any artistic medium, of course. But in electroacoustic music, the clarity and immediacy of high-fidelity recording and playback can strongly enhance the identifiability of the material, and, by extension, the audience's potential attachment to it. As illustrations, I refer briefly to several works, including three of my own acousmatic pieces, that have made use of appropriation. Through those examples, we consider both the broader issues noted above and some specific concerns about language and voice. The goal is to provide an overview of some of the opportunities and possible pitfalls of cultural appropriation in electroacoustic music, as well as a brief map of one composer's journey through that thorny landscape.

This paper outlines a way forward for an anthropologically inclined electroacoustic music. Considering the similarities in methodological approaches between the fields of ethnography and soundscape composition, this paper proposes to further the use of contextual information when making compositional decisions with sound materials derived from field recordings: a socio-sonic methodology. To begin the discussion, theoretical readings of sound in context are presented. Parallels are highlighted between the practices of ethnographic study and soundscape composition, illustrated with the work of Steve Feld and the World Soundscape Project. A brief consideration of the soundscape–acousmatic continuum with reference to works by Luc Ferrari, Denis Smalley and Hildegard Westerkamp is followed by a combined summation of ethnographic, soundscape and acousmatic approaches to outline a socio-sonic methodology for composition. Examples of work by Peter Cusack, Justin Bennett and Bob Ostertag are discussed alongside my own work Manifest – a fixed-media composition based on field recordings and interviews made at political protests in Barcelona. The potential is for a music considered equally for its sonic and socio-political properties.

The ‘in-betweenness’ of a newcomer, which derives from being familiar with multiple sensuous geographies and living through diverse cultural regimes, creates for them an almost experimental situation. Their lack of habitual memory and ‘soundscape competence’ (Truax 2001) of the new city is full of creative potentials in terms of acoustic experience and expression. In order to explore the dynamics of such contexts in their richness, we need to develop sensorily rich methods of inquiry. In this regard, the field of soundscape studies has been offering performative methods for sensory methodologies including ethnography. On the other hand, by incorporating a sensory ethnographic process, we can also address some issues like cultural and social sensitivity within the field of soundscape composition. I drew upon methods such as the soundwalk and sound diary, which were turned into performative expressions by employing approaches to a soundscape composition and developing a collaborative and process-oriented sound installation. In this paper, I will be discussing the recent sonic ethnographic and artistic projects I developed in Vancouver,1 and how these projects can contribute to our understanding of cultural soundscapes.

Ongoing development of audio and informational technology has had an impact on almost every aspect of the musical arts. Cultures and subcultures have cross-pollinated through the rapid exchange of information and have metamorphosed into new fields of technology-based art forms, one of which is the integration of technology in Asian ethnic musics. This article specifically focuses on the integration of technology with the traditional music of India, Indonesia, China, Japan and Korea. By reviewing the history of this metier, we explore the various applications of technology in traditional Asian music and its future.

This article documents the evolution of the ‘Instruments INDIA’ project, which led to the creation of an online sound archive of Indian musical instruments. Recording work with approximately 27 musicians provided material for this interactive resource (which functions as an educational tool and concertgoer's guide), and also for compositional work, where culturally tied sound material formed the basis for two new works; Javaari (acousmatic) and New shruti (mixed work) for sarod and electronics. Trialling a variety of methods for gathering and then subsequently integrating sounds from Indian musical instruments into electroacoustic compositions provided a framework for the exploration of hybridity and intercultural sound interactions, while observing the translation and transference of highly emblematic sounds from one musical tradition to the next also led to unique artistic and theoretical outcomes. Curatorial decisions made with my project partners, Milapfest (the UK's leading Indian Arts Development Trust) regarding the participating musicians and their sound contributions posed further considerations for the representative quality of each instrument showcased on the archive. Gathering appropriate material for users of the archive (young learners, audience members and interested laypeople) while capturing sounds suitable for compositional purposes presented new challenges within the recording environment. Further complexities surfaced when this challenge was coupled with a lesser degree of familiarity with instrument capabilities, playing styles and cultural traditions. This unique collaboration with cultural sounds and performance practices raised questions about my compositional intentions, cross-cultural borrowing, respectful practice, and the unavoidable undertones of cultural appropriation and colonial attitude.

Awa-ai is the indigo plant and dye made famous hundreds of years ago in Japan by the people living and working in the region now known as Tokushima Prefecture. This article explores the core concepts that link the aged traditions of indigo production, processing and dyeing with contemporary sound practice, and outlines the facets of a collaboration in which disparate fields not only coexisted, but used their technological and cultural differences to strengthen one another. Live field recordings, audio interviews and the sounds of Awa indigo production and practice were used in a large-scale, transcontinental installation which featured over 200 pieces of indigo-dyed cloth and multichannel, interactive sound. The collaborative nature of this project allowed the artists involved to understand and conceptualise their work in new ways, and can serve as an example for the ways in which syncretic exploration energises creative thinking and output.

The Imaginary Space: Developing models for an emergent Malaysian/Western electroacoustic music is a Fundamental Research Grant Scheme project funded by the Malaysian government in which intercultural investigation is centred within an electroacoustic performance environment. A unique series of music outcomes and potential models reflecting a symbiosis of Malaysian and Western art music through composition and performance are emerging for instrument(s) and electronics. This paper focuses on the first and second phases of the project investigating Western flute, Malaysian serunai and pensol nose flute with electronics. Multi-stranded investigations of connections are identified within the conception, composition, realisation and reception of these works. Performer perspectives are given through two case studies. Our purpose is to illuminate understandings of intercultural connections, to begin to re-conceptualise cultural research paradigms, and to see what we can discover about performance contexts and engagement with individuals, cultures and traditions. The research is contextualised within the philosophical theories of Gadamer, Merleau-Ponty and Ingold. Investigating the role of technology in this context impels a discussion of how these elements generate a new, multifaceted environment, the space in which intercultural and performative understandings can emerge. This article focuses on how these performance contexts become a place for research and new understandings.

This article examines some of the ethical issues involved in working creatively with sound. Issues considered include: sound ownership; sound vs. vision as determinations of identity, and their relative iconicity; recorded sound; sound as physical phenomenon vs. sound as symbol; issues of copyright and trademark; community ownership; awareness, sensitivity and responsibility; composer responsibility vs. listener responsibility; the relative importance of contextualisation; and intercultural dialogue. We will conclude with a critique of the cultural and ethical shortcomings of the article itself, and a call for social, cultural and ethical engagement in creative sound work.

Radio studios including Club d'Essai de la Radiodiffusion–Television Française (Paris), Studio für Elektronische Musik (Cologne), BBC Radiophonic Workshop (London) and others have historically played a key role in the development of international approaches to electroacoustic music. Nevertheless few publications explore the pre-musique-concrète sound-based experimental works of the 1920s and 1930s arising from activities undertaken at radio studios, or the dimensions, properties, implications and impact of the radio medium itself. This article explores the impact of the radio medium on creative practice and argues that radio art is not inherently a subset of sonic art, as it may first appear when nuanced from electroacoustic music practice, but can be viewed as its own art form with idiosyncratic international standpoints and transdisciplinary properties. In addition to a historical discussion, this article offers an insight into the potential for radio art practice to cross-pollinate with music practice and explore new creative territory and hybrid working modalities.

Starting from the assumption that meaning in electroacoustic music is an outcome of the listener's mental processes, it is the goal of this essay to explicate the mental processes whereby feeling and emotion contribute to meaning when listening to electroacoustic music. This essay begins with a broad consideration of feeling and emotion with an eye toward artistic experience, spanning from basic emotions to nuanced phenomenal qualities. It then introduces the concept of mental layers in support of the multi-levelled nature of meaning, especially in this case, meaning that is felt as well as comprehended. These two preliminary topics precede the introduction of the feeling blend, an extension of blend theory as presented by Fauconnier and Turner (2002). Core issues for blend theory, such as what constitutes a mental space and what triggers a blend, are reconsidered in the light of practical examples from the literature of electroacoustic music. In conclusion, the feeling blend is proposed as an essential concept to understanding artistic experience and an intrinsic aspect of being human.