Pierre Schaeffer's notion of Arts-Relais highlights
aesthetic fissures in the passage from manual to mechanical techniques of
sound production, fixation and reproduction. The Arts-Relais
‘instrument’ is a case of what Walter Benjamin terms
technische Reproduzierbarkeit, and there is a close resemblance
between the two roles of that instrument and the two manifestations of
technische Reproduzierbarkeit as expounded by
Benjamin. Furthermore, the Arts-Relaisinstrument materialises
the shift from ‘older handwork technology’ to that technology
which, in the words of Martin Heidegger, unlocks, transforms,
stores up, distributes and switches about the energies of nature, and whose
essence he terms Ge-stell. Heidegger's ‘sinking of the
object into the objectlessness of the standing reserve’ (a feat of
Ge-stell) intersects Benjamin's ‘decline of the
aura’ (a feat of technische Reproduzierbarkeit),
but while the decline of the aura paves the way for art as political
praxis, the sinking of the object into the objectlessness of the standing
reserve elicits from Heidegger an invitation to a return to the golden
age of Greek techne. Is this not praxis too? And how does
Schaeffer respond to Heidegger's invitation?
As befits an Homage to Schaeffer, this essay improvises ‘new uses
for things originally meant for something else’ (Schaeffer and
Hodgkinson 1987: 5), according to the rule of bricolage: to
make do with whatever is at hand (Lévi-Strauss 1962: 17). A new
structure is invested with disused remnants of old structures
(Genette 1963: 37), as practised by the savage mind, structural
thinking, musique concréte and Oswald de
Andrade's antropofagia (Andrade 1928). One saves up by
not making it to measure at the cost of a double operation: analysis
(extraction of various elements from organised ensembles) and synthesis
(organisation of these elements into a new ensemble where ultimately they
will be entirely detached from their original functions).