Many scholars contend that the “Glorious” Revolution of 1688 restrained governmental abuses in Britain by preventing the Crown from engaging in irresponsible behavior. However, the question of whether it imposed similar restraints on Parliament has received limited scrutiny. This oversight applies in particular to the religious sphere and outside of England. Rather than create the general conditions for liberty, we contend that the institutional legacy of the Revolution of 1688 was biased toward those in the winning coalition and that its positive effect on liberty is overstated. Analyzing the institutional legacy of the Glorious Revolution on religion in Scotland, we use narrative evidence and systematic evaluation of legislation to show that, rather than establishing the conditions for religious liberty in Britain, the revolution transferred power from one denomination to the other. The arbitrary religious repression symptomatic of the prerevolutionary Crown persisted because the religious liberties enshrined in the Revolution depended largely on whether a group was a member of its winning coalition. Whereas the Crown and the Episcopalians suppressed the Presbyterians prior to 1688, afterward an alliance between the Scottish Presbyterians and the English Parliament reinstated Presbyterianism as the established Scottish Church. This reversal allowed the Presbyterians to suppress the Episcopalians. Religious tolerance and attendant civil rights expanded only with secularization in the nineteenth century when the political representation of other denominations and religions increased and factionalism undercut Presbyterian monopoly.

While quantitative methods are routinely used to examine historical materials, critics take issue with the use of global regression models that attach a single parameter to each predictor, thereby ignoring the effects of time and space, which together define the context in which historical events unfold. This problem can be addressed by allowing for parameter heterogeneity, as highlighted by the proliferation of work on the use of time-varying parameter models. In this article, I show how this approach can be extended to the case of spatial data using spatially varying coefficient models, with an eye toward the study of electoral politics, where the use of spatial data is especially common in historical settings. Toward this end, I revisit a critical case in the field of quantitative history: the rise of electoral Populism in the American West in the period between 1890 and 1896. Upending popular narratives about the correlates of third-party support in the late nineteenth century, I show that the association between third-party vote share and traditional predictors such as economic hardship and ethnic composition varied considerably from one place to the next, giving rise to distinct varieties of electoral Populism—a finding that is missed by global models, which mistake the mathematically particular for the historically general. These findings have important theoretical and empirical implications for the study of political action in a world where parameter heterogeneity is increasingly recognized as a standard feature of modern social science.

It is commonly asserted that Chinese diets before the market and production reforms of the 1980s contained little or no meat. Yet this nearly universal assumption remains untested: Unlike other forms of material consumption, the question of meat in Chinese diets has received almost no systematic attention from historians. Focusing on the early twentieth century, this article examines who in China ate meat, and how meat consumption was shaped by regional and household patterns. It combines insights from three sorts of data. First, Japanese price surveys from the 1920s show a high degree of variation in the preference for one type of meat over others, and the price availability of meat versus wages or other food products. Second, production data, including slaughterhouse tallies and industry estimates of animal by-products show the seasonality of animal slaughter and the vast scale and dispersed geography of China’s livestock production. Finally, nutrition and diet studies from the 1920 to the late 1940s examine actual household consumption, emphasizing how social forces and cyclical fortunes shaped individual choices. The composite picture from these three perspectives confirms that China’s meat consumption was hardly inconsequential. But more than simply triangulating a result, the exercise of comparing perspectives of price, production, and nutrition also highlights the collection of survey data as a series of historical moments.

Rural criminological literature on lethal domestic violence and feminist historical research on the patriarchal judgment of women accused of killing male intimate partners (IPs) have developed a dystopic image of the past for nonurban women. This paper questions that impression by asking whether women were more likely than men to be convicted of IP murder, and whether rural women were treated more harshly than urban women. Through quantitative analysis of 221 IP murder trials in New South Wales, 1901–1955, plus four representative case studies, it reveals that women tried for IP murders in rural areas were treated more leniently than their urban counterparts and significantly less harshly than male perpetrators of IP homicide. This paper demonstrates how historical criminological analysis of illustrative qualitative evidence, grounded in quantitative data on locational distinctions, can expose significant variations over time and place in the fate of abused women prosecuted for IP homicide.

We offer new evidence on the dynamics of wealth holding in the United States over the Civil War decade based on a hand-linked random sample of wealth holders drawn from the 1860 census. Despite the wealth shock caused by emancipation, we find that patterns of wealth mobility were broadly similar for northern and southern residents in 1860. Looking at the determinants of individual wealth holding in 1870, we find that the elasticity with respect to 1860 wealth was quite low in both regions – consistent with high levels of wealth mobility.

This article presents a study of the careers of French colonial governors between 1830 and 1960. We consider empires as the by-product of social entities structuring themselves. Specifically, we analyze the process of the emergence of this professional group with respect to other professional groups within the imperial space and the French metropolitan space, building on the concept of linked ecologies. Using data on the career of 637 colonial governors between 1830 and 1960, we examine how variations in the recruitment of these senior civil servants actually reflect the professionalization of this group. We rely on an optimal matching technique to distinguish typical sequence models and identify nine common career trajectories that can be grouped into four main clusters. We further compare the share of each cluster in the population of governors over time and show that the rise of the colonial cluster during the Interwar period corresponded to the peak of the administrative autonomy in the colonial space. We argue that this process is consistent with the professionalization of the governors’ corps, which is embodied by a common career within the colonial administration and a collective identity as a group.

This article analyzes the changing age structure of Swedish and Finnish sailors for almost 200 years. We show that the proportion of the youngest men increased during the age of sail (i.e., the older technology). The average age increased significantly during the early twentieth century as steam (i.e., the newer technology) replaced sail in Nordic shipping. Thus, a technological revolution did not displace the older workers, but rather diminished the demand for the younger ones. This study shows, however, that technological changes were not the only drivers of changes in the age structure of Nordic sailors. Institutional and societal changes also played an important role, though they were at least partly coevolving with the technological changes. This study also shows that the maritime industry experienced professionalization especially during the latter part of the period.

Living on the Edge: An American Generation’s Journey through the Twentieth Century (University of Chicago Press, 2021) tells the story of the rarely studied 1900 generation, from their social origins to their old age, as they coped with and adapted to the revolutionary changes of the last century. Using longitudinal data from the Berkeley Guidance Study, the authors followed 420 parents (210 couples) born between 1885 and 1908, all of whom had children born in Berkeley between 1928–29. The analyses, which often challenge conventional wisdom, reveal their status as a “hinge generation,” or bridge, between past and present in their educational, work, and family experiences. Following highlights from the authors, four scholars offer critical commentary on the book. Matt Nelson addresses challenges related to analyzing kinship networks and patterns of economic assistance across the Great Depression era, pointing to measurement limitations that obscure important forms of aid. Kelly Condit-Shrestha raises concerns related to race and ethnicity, especially the absence of Black, American Indian, Chinese, Japanese, and Hispanic persons in the original study, as well as to westward migration, American Empire, and white-settler colonialism. Silvia Pedraza addresses crucial social class differences (middle class versus working class) in the expectations and experiences of women, calling for greater clarity in the relationship between women’s roles and notions of “respectability.” Finally, Evan Roberts takes up some of the complex methodological issues involved in leveraging historical data to understand the life course and identifying the uniquely disruptive nature of social change across generations and countries.